Abstract

Recent years have seen a number of interpreters defend the claim that Nietzsche’s perspectivism is an epistemological doctrine. This interpretation of perspectivism leads to the worry that Nietzsche cannot offer any arguments for his view by means of which he may convince his opponents. To rescue Nietzsche from this justificatory problem, some interpreters have recently turned to the notion of “internal reasons,” or reasons that have force within multiple perspectives because they are based on shared standards. In this paper I show that the task for supporters of Nietzsche is considerably more complex than it may seem at first sight. I argue that there is no way to know in advance of empirical investigation on a case-by-case basis whether perspectivism can be saved from undermining any compelling reasons that Nietzsche might provide in its defense.