Abstract

Helmut Plesner’s philosophical anthropology introduces not only the division of the world of the living being into self and environment, but also a superstructure over the zip distribution: eccentric positionality. This reflexive ability of the self to relate to itself allows the formation of personal-relative, i.e., social life. The aim of the article is: to trace the possibilities of methodological renewal of sociotheoretical discourse, which opens for him the principle of eccentric positionality.The study uses historical-comparative and logical-analytical methods. Research results. H. Plesner in the idea of eccentric positionality unfolds the perspective and possible practical consequences of the establishment of human openness in the world, not stopping at the danger of finally breaking the anthropological framework of his philosophy, dissolving it in the concept of personal socialization.Conclusion. Plesner’s «social» is presented as a life phenomenon – it is the highest manifestation of life, and the process of personalization of life manifestations is a process of socialization. Taking the self beyond oneself in eccentric positionality is something more than separating oneself from the environment, opposing oneself to it and establishing an attitude towards it. In the course of establishing the relation to oneself, the self does not form it automatically – the positioning of eccentricity cannot be carried out directly – which enables a special space favorable for the «inter-self» existence of living beings, a specific sphere of «inter-self» relations – the sphere of social existence.