Abstract

I analyze the potentially self-destructive tension inherent in liberalism between conceptions of negative liberty and positive liberty. In doing so, I utilize Aristotle’s theory of virtue to show that virtue is the best method of resolving this tension. In addition, I demonstrate that liberal virtues are best construed as virtues of intellect to be exercised in the public sphere. In particular, I show the importance of not construing liberal virtues as virtues of character, because advocating such virtues is, in fact, contrary to the central tenets of liberalism. That is, I argue that it is illiberal to ask liberal citizens to develop a certain moral character, and that it is, instead, essential for said citizens to develop intellectual virtues as a method of resolving this tension within liberalism between the virtues needed to sustain liberalism and liberalism’s resistance towards promoting those virtues.