An atheological argument from evil natural laws

International Journal for Philosophy of Religion 29 (3):159 - 174 (1991)
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Abstract

A clearer case of a horrible event in nature, a natural evil, has never been presented to me. It seemed to me self evident that the natural law that animals must savagely kill and devour each other in order to survive was an evil natural law and that the obtaining of this law was sufficient evidence that God did not exist. If I held a certain epistemological theory about "basic beliefs", I might conclude from this experience that my intuition that there is no God co existing with th is horror was a "basic belief" and thus that I am epistemically entitled to be an atheist without needing to justify this intuition, But I do not hold such an epistemological theory and believe that intuitive atheological beliefs, such as the one I experienced (and the corresponding intuitive theological beliefs, such as that God is providentially watching over this gruesome event) require justification if they are to be epistemically warranted. The following sections of this article present a justification for the atheological intuition I experienced that dark night. My justification will consist mostly in providing reasons to believe premise (3) in the following probabilistic argument..

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Citations of this work

The problem of evil.Michael Tooley - 2008 - Stanford Encyclopedia of Philosophy.
God, evil, and suffering.Daniel Howard-Snyder - 1999 - In Michael J. Murray (ed.), Reason for the Hope Within. Eerdmans. pp. 217--237.
A new critique of theological interpretations of physical cosmology.A. Grünbaum - 2000 - British Journal for the Philosophy of Science 51 (1):1-43.

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References found in this work

Events as Property Exemplifications.Jaegwon Kim - 1976 - In M. Brand & Douglas Walton (eds.), Action Theory. Reidel. pp. 310-326.
Evil and a good God.Bruce R. Reichenbach - 1982 - New York: Fordham University Press.
The Persistent Problem of Evil.Bruce Russell - 1989 - Faith and Philosophy 6 (2):121-139.
Knowledge, freedom and the problem of evil.Eleonore Stump - 1983 - International Journal for Philosophy of Religion 14 (1):49 - 58.

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