Abstract

Baptism inaugurates a life that daily moves forward to a battle, confident that in each sorrow, there is a more vigorous expression of the presence of the risen Christ. Baptism warns the Christian that if he shares the same life, he must face the same struggle of life unto death so that life is eternally victorious. Recent events in the Romanian Orthodox Church regarding the baptism of infants by immersion have ignited a civil debate and much criticism. The issue of baptism and for that matter, the baptism itself is very important. For the believers especially this is important. However, no matter how important this is, one has to agree that it should never ever lead to division and hate. Unfortunately, it looks like nothing among believers can lead to disagreement more than such discussions about the role of baptism, the meaning of it, and of course, the methods used to perform the baptism. On the other hand, there should be an agreement that ignoring the problems raised by this issue will not solve it at all, but instead creating even more problems and further the gap among many Christians, ultimately. The fact that there is a possibility to discuss this important doctrine as part of a dialog among many denominations, among many religions it will prove the level of one’s maturity to “agree to disagree” with the main goal of learning always and know what to stand for and what is worth fighting for. When it comes to major doctrines special attention should be given to the text, making sure that there is a proper, correct, throughout exegesis as well as a very good lexical and syntactical study. The purpose of this research is to dig deep into the Bible and more specifically exegete the text found in The Gospel of Matthew chapter 3, from verses 13 to 17, then view its theological lessons followed by practical applications.