Abstract

The aim of this paper is twofold: to consider in detail the objections against the existentialist view of the content of visual experience and to develop and defend a version of it that avoids these objections, solving, specifically, the so-called "particularity problem." The main thesis is that the existential content of visual experience must be understood as relativized, incomplete content (rather than a classical, complete proposition), modeled as a function of the sextuple of object, agent, time, location, causal relation, and world to truth-values