Merab Mamardashvili and Immanuel Kant: a dialogue on transcendental consciousness and moral responsibility

Studies in East European Thought 71 (3):229-240 (2019)
  Copy   BIBTEX

Abstract

Mamardashvili always engaged in a dialogue with thinkers of the past, particularly with those philosophers whom he considered to have founded the phenomenological analysis of consciousness. He had a particular fascination for Kant. Not only did Mamardashvili devote to him a series of lectures, but he referenced Kantian themes throughout the entirety of his work. This article focuses on two of those themes. The first is transcendental consciousness, considered as that which makes experience possible without being itself reducible to experience. Consciousness is at the basis of all the different “forms” that make possible our experience of the world. Thinking is possible only in the context of cultural tradition, which is embedded in language. The second is individual moral responsibility. Everyone everywhere takes a stance at all times, here and now, thereby assuming the whole responsibility for their action. Mamardashvili’s dialogue with Kant leads us to consider some of the ethical problems of human civilization.

Other Versions

No versions found

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 100,619

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Mamardashvili on film: cinema as a metaphor for consciousness.Alyssa DeBlasio - 2019 - Studies in East European Thought 71 (3):217-227.
Kant and the Demands of Self-Consciousness (review). [REVIEW]Frederick Rauscher - 2000 - Journal of the History of Philosophy 38 (2):285-287.

Analytics

Added to PP
2019-07-27

Downloads
19 (#1,052,169)

6 months
6 (#809,985)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Daniela Steila
Università degli Studi di Torino

Citations of this work

No citations found.

Add more citations

References found in this work

Kak i︠a︡ ponimai︠u︡ filosofii︠u︡.Merab Mamardashvili & Iu P. Senokosov - 1992 - Moskva: "Kulʹtura". Edited by I︠U︡. P. Senokosov.
Ocherk sovremennoĭ evropeĭskoĭ filosofii.Merab Mamardashvili (ed.) - 2010 - Moskva: Progress-Tradit︠s︡ii︠a︡.
What is Classical and Non-Classical Knowledge?Slobodanka Vladiv-Glover - 2006 - Studies in East European Thought 58 (3):205-238.

View all 9 references / Add more references