Abstract

I raise several problems for Phenomenal Explanationism, which McCain and Moretti intend to be a fusion of Evidentialism and Phenomenal Conservatism. I argue that the view is actually a non-conservative, credentialist view. Unlike conservatism, it does not allow for immediate justification. I also argue that the view has trouble accounting for justification coming from background knowledge. Finally, I argue that the view runs into the problem of equally good explanations.