Abstract

Gandhi conceived Christ in a very peculiar way. His hermeneutics of New Testament in relation to the person and work of Christ was quite different from the official versions of different denominations within Christianity. He did not accept Christ as “world saviour” in the sense in which the dogmas proclaim. Gandhi’s conception of Christ is thus very “selective” and interesting as he understood Christ as a Satyāgrahi and a great teacher through the Sermon on the Mount. He too viewed the cross of Christ as an example of non-violence. This peculiar Gandhian conception of Christ within the Indian premises was an antidote in a colonial context and to the imported Western Christ into the Indian pluralistic tradition.