Yanan's Society of New Philosophy and "Sicification of Marxism"

Modern Philosophy 6:38-45 (2006)
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Abstract

"Marxism in China" is the late 1930s, Mao Zedong clearly a theoretical proposition, a new philosophy will be a preliminary demonstration groups. The interior of this proposition will be explained there is a difference, but the development trend of the argument, then consciously or unconsciously become the name of Mao Zedong is linked with the logic of an integral part of the chain, which is then thought of Mao Zedong is the "Chinese Marxism" conclusions drawn, and the internal logic associated with this are the "Mao Zedong Thought" concept generation, provides a theoretical basis for legitimacy. "Marxism in China," the proposition can be established, and the ideology of China, a variety of subjective and objective factors was the inevitable result, which also reflects the leadership of Mao Zedong's theory of personal wisdom, and the new philosophy will demonstrate group theory contribution. Today continue to use the generated under specific conditions, the proposition of universal significance, should not overlook the true meaning of its original, and to give its universal meaning and times. "Sinification of Marxism" is a theoretical proposition advanced definitely by Mao Zedong in the end of 30's of the 20th century, and the members of Society of New Philosophy demonstrated it firstly and fundamentally. Although the explanations of the members to the proposition are different, the trend of the development of the explanations, consciously or unconsciously, come to be a most important link of the logic chain coupled with Mao Zedong's name. Consequently, the legitimacy foundation of the later coming into being of the conclusion that the thought of Mao Zedong is "Marxism with Chinese Characteristics" and the conception of "Mao Zedong's Thought" logically associating with the conclusion, is provided. That the proposition of "Sinification of Marxism" can come into existence and become a part of China's ideology, is the necessary result of the interaction of many kinds of subjective and objective factors, of which some is the individual theoretical wisdom of Mao Zedong, the chief, and some is the contribution of the theoretical demonstration of the members of the New Philosophy Society. Today, when keeping on using the proposition with common signification, which comes into being in idiographic conditions, we should not neglect its original signification, and ought to endue it with general and timely meanings

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