Abstract

This speech analyzes the constitutive relationship between liberty and domination. In it freedom is intended as opposition to power through the concept of liberation. But many forms of power, in spite of fighting liberty, try to present themselves as liberators or as a guarantor of liberty itself. In this way the concept of freedom becomes first with Christianity and then with modernity an instrument for a sophisticated technology of power that has the opposite function. This individualistic notion of liberty is criticized also from an epistemological point of view (complexity theory, chaos theory), and from a multicultural point of view by a brief comparison with holistic Sino-Japanese concept of spontaneity. Complexity theory shows that the subject is always connected to a system in his decision making process. Chaos theory shows that what seems spontaneous is an unpredictable interaction of causes. Finally Sino-Japanese culture has not a traditional concept of freedom, because it focuses the spontaneity of Dao or nature that is conceived as whole necessary for the comprehension of the individuals’ life. The aim of this text is to give just some hints for a “mise en question” of the concept of liberty related to recent problems such as globalization, environmental problems and crisis of modern political systems.