When does Something ‘Belong’ to a Culture?

British Journal of Aesthetics 61 (3):275-290 (2021)
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Abstract

Cultural appropriation can be understood as involving members of one culture taking or adopting objects or practices which ‘belong’ to another culture in the sense of being affiliated or connected to that other culture in a unique or special way. But what constitutes this ‘belonging’ precisely? This paper proposes that belonging, in the targeted sense, is determined by meaningful connections between an object or practice and the relevant culture—in other words, connections that could be described as the thing’s ‘meanings’. Such meanings primarily include relations of causality, teleology, and symbolic representation. After expounding this account, the paper closes with a word of caution. The term ‘belongs’ is sometimes ambiguous, indicating both affiliation and legal or moral property rights. Despite this, belonging as affiliation or meaningful connectedness is not equivalent to rightful ownership. Nor does the former, by itself, entail the latter.

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Joshua Lewis Thomas
Open University (UK)

Citations of this work

In Defense of Cultural Appropriation.Stephen Kershnar & Nathan Bray - 2024 - Public Affairs Quarterly 38 (4):265-292.

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References found in this work

Meaning.Herbert Paul Grice - 1957 - Philosophical Review 66 (3):377-388.
Cultural Appropriation Without Cultural Essentialism?Erich Hatala Matthes - 2016 - Social Theory and Practice 42 (2):343-366.
Can Only Human Lives Be Meaningful?Joshua Lewis Thomas - 2018 - Philosophical Papers 47 (2):265-297.
The Ethics of Cultural Heritage.Erich Hatala Matthes - 2018 - Stanford Encyclopedia of Philosophy.

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