The Presence of Eternity in Time According to the Theology of Origen of Alexandria and Dante Alighieri

Epistemological studies in Philosophy, Social and Political Sciences 6 (1):49-54 (2023)
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Abstract

wledge, including philosophy, theology and literature. The concept of time has deep roots in human history and is related to many complex questions, such as the nature of time, its relation to eternity and human existence. In this context, comparing the concepts of time of different authors can help to understand the diversity of views on this phenomenon and its significance in culture and history.This article examines the concepts of time and eternity in the works of two outstanding authors - Origen and Dante. Both of these authors have a significant impact on the culture and spiritual heritage of the world, and their views on time and eternity attract the attention of researchers from various fields. The purpose of the article is an attempt to compare and analyze the concepts of time and eternity in the works of Origen and Dante in order to better understand their views and their influence on culture and spiritual tradition.Through the analysis and comparison of the two authors’ theological-philosophical concept of eternity, we also identify the way of participation in eternity through which man opens the way to his eternal permanence.The study of time and eternity is of constant relevance because it addresses fundamental questions about the nature of existence, the meaning of life, and the ultimate destiny of humanity. By studying the thoughts of Origen, an early Christian theologian, and Dante Alighieri, a medieval poet, we gain a deeper understanding of the evolution of these concepts and their significance in different intellectual and cultural contexts. This comparative analysis sheds light on timeless and universal aspects of time and eternity that transcend historical and cultural boundaries.

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Dante's inferno as poetic revelation of prophetic truth.William Franke - 2009 - Philosophy and Literature 33 (2):pp. 252-266.

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