Abstract

This chapter provides an overview of the historical background as well as philosophical outlook behind the twentieth-century Confucian thinker Liang Shuming’s 梁漱溟 (1893–1988) engagement with the movement for “rural reconstruction” (xiangcun jianshe 鄉村建設) which took off during the 1930s in Republican China. After situating Liang’s turn toward the countryside and his activities in Shandong province as leader of the Institute for Rural Reconstruction in their broader socio-political context and his own trajectory as an intellectual and reformer, I describe and analyze the complex constellation of cultural, historical, social, political, and economic elements in his 1937 Theory of Rural Reconstruction (Xiangcun jianshe lilun 鄉村建設理論). In doing so, I pay particular attention to the relation between Liang’s idiosyncratic reinterpretation of premodern China’s social order as grounded in an affirmation of “reason” (lixing 理性) and his vision for a form of “national self-awakening” (minzu zijue 民族自覺) rooted in the countryside as a place where the traditional Confucian primacy of “ethical relations” (lunli 倫理) has supposedly been preserved. In conclusion, I argue that Liang’s idea of rural “collective life” (tuanti shenghuo 團體生活) as the basis for a wholly new form of society counts as a non-state-centered approach to modernization which continues to resonate in contemporary postrevolutionary China.