Max Weber on China

History and Theory 3 (3):348-370 (1964)
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Abstract

Weber made a fundamental contribution to Sinology despite ignorance of the language, reliance on limited sources, many factual mistakes, and the fundamental methodological error of using data separated by two or three millenia as evidence of a social structure falsely assumed to be unchanging. Weber saw the stability of Chinese society as resulting from a balance between the Emperor-with his instrument the bureaucracy-and local lineages and guilds. His ideal type of patrimonial bureaucracy leads to some distortion of the evidence, and his picture of the lineage is overdrawn; nevertheless he asks all the right questions and his concepts lead to a more profound knowledge of Chinese social history

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Citations of this work

Shen Pu-Hai: A Secular Philosopher of Administration.Herrlee G. Creel - 1974 - Journal of Chinese Philosophy 1 (2):119-136.
On the Death of the Charismatic Founder: Re-viewing Some Buddhist Sources.Michel Clasquin-Johnson - 2013 - Journal for the Study of Religions and Ideologies 12 (34):3-18.
Max Weber’s Confucian Care of the Self.Chunjie Zhang - 2022 - Critical Inquiry 48 (3):594-610.

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