Abstract

In 1988, the Polish philosopher Leszek Kołakowski published his essay Metaphysical Horror, conceived as a philosophical and historical interpretation of the vicissitudes of metaphysics in Western philosophy. At the same time, Kołakowski's attempt to map out the history of that metaphysical horror was a way to escape from it. Put differently, he traced the evolution of metaphysical horror—from metaphysics to antimetaphysics—in Western philosophy while simultaneously pleading for the preservation of metaphysics, be it in a very specific shape. To clarify Kołakowski's idiosyncratic position regarding the status of metaphysics, the author's exposition falls into two parts, each in three steps. In the first part, mainly drawing upon a textual analysis of Metaphysical Horror, Kołakowski's portrayal of the evolution of Western metaphysics toward its marginalization in contemporary philosophy is summarized. Subsequently, his own concept of hermeneutical metaphysics in relation to the everlasting importance of man's metaphysical need for the Absolute is presented. In the second part, set up as an exercise in intellectual history, Kołakowski's concept of hermeneutical metaphysics is situated against the double background of his Oxford environment and of that of an Eastern-European ally regarding the vicissitudes of the metaphysical tradition. The conclusion is double. First, this twofold background makes it clear why his hermeneutical metaphysics is at the same time a historical metaphysics and a moral ontology, dependent on man's everlasting metaphysical need for the Absolute. Second, it clarifies why his hermeneutical metaphysics takes a unique position in contemporary philosophy, different from the current concept of analytic metaphysics, on the one hand, and from the present-day concept of post-metaphysics in Continental philosophy, on the other.