Abstract

The focus of the study is the understanding of self-sufficiency [αὐτάρϰεια] in early cynicism. A focused approach reveals that autarky in this context is a multidimensional concept that cannot be limited to the classical understanding of the physical or external renunciation of goods but goes beyond it. At least five dimensions can be named: (i) self-sufficiency due to physical depletion, (ii) self-sufficiency due to external reduction of goods, (iii) self-sufficiency through socio-cultural asset relativization, (iv) self-sufficiency through political relevance and ultimately (v) self-sufficiency through educational and scientific relativization. The thesis of this study is that this multidimensional understanding of self-sufficiency can be seen, firstly, as the constitutive pivot of the practical-political approaches of the early cynicism, but secondly, has a further aim and is translated into a broader term: ἐγκράτεια, understood as the all-encompassing rule of man over himself.