Abstract

The article is devoted to the study of the ethical and value dimensions of the ecological crisis in the situation caused by war, and to the clarification of the significance of human responsibility for one’s actions in relation to nature. It is shown that the observance of moral and ethical norms and orientation to the values vital to man are a necessary condition for the preservation of human life and nature. The analysis of the tasks set in the article is carried out on the basis of the use of ideas of communicative philosophy and discursive ethics, which allows to form knowledge about the ecologically constructive relations of man with nature, to assess the scale of environmental problems in the conditions of war, and to search for ways to mitigate the consequences of the ecological crisis for man and nature.It is substantiated that the ecological crisis has value and cultural origins, therefore the awareness of the need to adhere to universal human values and the correlation of human actions in relation to nature with the norms of cultural and historical universalism becomes especially relevant. Attention is focused on the fact that in the conditions of war, barbaric expansion into the natural world, soullessness, merciless treatment of the plant and animal world, man and humanity must be guided in their actions by humanistic consciousness and moral principles, determine their actions by understanding responsibility for life. It has been established that modern man’s recognition of the importance of moral and ethical norms and humanistic values is an alternative to a lifestyle built on an unlimited, aggressive, exploitative attitude towards nature. Despite the difference between the types of culture and different cultural systems, the dominance of different value systems, people must equally ensure equal rights and bear joint responsibility for life. The most promising development strategy for humanity in a war situation should be the preservation of human life in unity with nature.