Abstract

ABSTRACT This paper intends to analyze Walter Benjamin’s critique of Heidegger’s habilitation thesis Duns Scotus’s Doctrine of Categories and Meaning. This objective will be carried out from a contrast between Heidegger’s thesis and the essay that Benjamin writes at the same time entitled On Language as Such and on the Language of Man. Likewise, the reasons that lead Benjamin to critically comment on Heidegger’s thesis will be studied from two perspectives: the problem of translation and the Heideggerian recovery of Neo-Kantianism. Considering the rehabilitation of scholasticism and phenomenology at the beginning of the 20th century, an attempt will be made to reconstruct an implicit debate between the authors around 1916 to account for the distance between Heidegger’s logical conception of language and Benjamin’s theological conception of language.