Can I kill my younger self? Time travel and the retrosuicide paradox

Pacific Philosophical Quarterly 90 (4):520-534 (2009)
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Abstract

If time travel is possible, presumably so is my shooting my younger self ; then apparently I can kill him – I can commit retrosuicide. But if I were to kill him I would not exist to shoot him, so how can I kill him? The standard solution to this paradox understands ability as compossibility with the relevant facts and points to an equivocation about which facts are relevant: my killing YS is compossible with his proximity but not with his survival, so I can kill him if facts like his survival are irrelevant but I cannot if they are relevant. I identify a lacuna in this solution, namely its reliance without argument on the hidden assumption that my killing YS is possible: if it is impossible, it is not compossible with anything. I argue that this lacuna is important, and I sketch a different solution to the paradox.

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Peter Vranas
University of Wisconsin, Madison

Citations of this work

Agents’ Abilities.Romy Jaster - 2020 - Berlin, New York: De Gruyter.
Time Travel.Nicholas J. J. Smith - 2012 - In Ed Zalta (ed.), Stanford Encyclopedia of Philosophy. Stanford, CA: Stanford Encyclopedia of Philosophy.
Free Will and Time Travel.Neal A. Tognazzini - 2016 - In Kevin Timpe, Meghan Griffith & Neil Levy (eds.), Routledge Companion to Free Will. New York: Routledge. pp. 680-690.
Killing Time Again.Kadri Vihvelin - 2020 - The Monist 103 (3):312-327.
Ways to Commit Autoinfanticide.John W. Carroll - 2016 - Journal of the American Philosophical Association 2 (1):180--191.

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References found in this work

Philosophical papers.David Kellogg Lewis - 1983 - New York: Oxford University Press.
On the Plurality of Worlds.David Lewis - 1986 - Revue Philosophique de la France Et de l'Etranger 178 (3):388-390.
Four Dimensionalism: An Ontology of Persistence and Time.Theodore Sider - 2004 - Philosophy and Phenomenological Research 68 (3):642-647.
The Paradoxes of Time Travel.David Lewis - 1976 - American Philosophical Quarterly 13 (2):145-152.

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