The Family and Political Justice: The Case for Political Liberalisms

The Journal of Ethics 4 (3):257 - 281 (2000)
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Abstract

This paper examines two central arguments raised by feminist theorists against the coherence and consistency of political liberalisms, a recent recasting of liberal theories of justice. They argue that due to political liberalisms' uncritical reliance on a political/personal distinction, they permit the institution of the family to take sexist and illiberal forms thus undermining its own aims and political project. Political liberalisms' tolerance of a wide range of family forms result in two fatal inconsistences. Firstly, it retards or completely prevents women from developing the necessary political sense of self required for citizenship, and secondly, it prevents children from acquiring the requisite political virtues and sense of justice necessary for the viability and long-term stability of such a society. In the paper, I argue that despite their initial appeal these feminist criticisms are not compelling. Firstly, they misunderstand what political liberalisms mean by unjust family forms, secondly, they trade on a misunderstanding of the political/personal distinction and, finally, they make questionable empirical claims about the effects of the illiberal family on a viable political conception of justice.

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Stephen De Wijze
University of Manchester

Citations of this work

Gender, Choice and Partiality.Catherine McKeen - 2006 - Essays in Philosophy 7 (1):29-48.
Are the Kids Alright? Rawls, Adoption, and Gay Parents.Ryan Reed - 2013 - Ethical Theory and Moral Practice 16 (5):969-982.
Evaluating Rawls: Equality in the Family.Devan Griffith - 2012 - Dissertation, Bryant University

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