Abstract

292 JOURNAL OF THE HISTORY OF PHILOSOPHY 34:2 APRIL ~996 Huffman gives an excellent discussion of Philolaus' place in the development of Presocratic discussions of archai and hypotheses; and he reconstructs Philolaus' cosmogony and embryology, showing how Philolaus generates the cosmos and individ- ual living things within it from analogous principles, the central fire of the cosmos and the vital heat of an animal. Huffman places Philolaus' "literally eccentric world-view" in the context of this cosmogony, while at the same time vindicating its mathematical good sense. Huffman's reconstruc- tion of Philolaus is an important contribution to understanding the Presocratic activity of writing peri phuseOs, both in reasoning to the arch~ and in explaining how the cosmos and living beings are generated from it. Restoring Philolaus to his place in the history of Presocratic philosophy helps us understand that history as a whole; though more remains to be said..