Abstract

What does epistemic decolonization mean for contemporary rethinking of the body, gender/sexuality, and knowledge in feminist and queer scholarship? Through a close reading of Chinese medicine's classical text Huang Di Nei Jing ( Yellow Emperor's Inner Canon ), this essay proposes a "body-of-orifices" in which the penis like the vagina and the anus is but another orifice among other more visible bodily openings. In feminist and queer theorization, the penis has been almost only accounted for as something else, as the metaphoric pen, the psychoanalytic phallus, as anything other than the organ itself. Meanwhile, in pornographic, cinematic, and other visual representations, the Asian man's member(ship) is largely denied, nowhere to be seen. This invisibility mirrors the overrepresentation of white male philosophers in much of queer theory's theoretical foundation. Engaging closely with feminist and queer re-readings of Freudian and Lacanian psychoanalysis while delving deeply into the philosophical and cosmological concepts of Chinese medicine, the essay also argues that the body-of-orifices entails a different heuristic model for a less hegemonic practice of knowing based on cultivation of passivity and receptiveness, which is very different from the colonial/modern model of knowledge-acquisition as mastery, penetration, and possession.