Abstract

When confronted with the question of which philosophical conception of religion to consider most adequate, many philosophers appeal to what I call the adequacy-argument: that we should prefer the one that looks most adequate from the perspective of religious believers. In this paper, I provide a critique of the adequacy-argument based on a pragmatic analysis of adequacy-judgments according to which reflective adequacy-judgments are forward-looking, and hence include considerations of the consequences of adopting different judgments as guides for conduct. It is this forward-looking character that is virtually absent within the current adequacy-debate. The major advantage of a pragmatic analysis of adequacy is itself forward-looking: it would enable philosophers of religion to play a more critical and constructive role vis-à-vis religious practices than presently