Ironies of Oneness and Difference: Coherence in Early Chinese Thought; Prolegomena to the Study of Li

SUNY Press (2012)
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Abstract

Explores the development of Chinese thought, highlighting its concern with questions of coherence. Providing a bracing expansion of horizons, this book displays the unsuspected range of human thinking on the most basic categories of experience. The way in which early Chinese thinkers approached concepts such as one and many, sameness and difference, self and other, and internal and external stand in stark contrast to the way parallel concepts entrenched in much of modern thinking developed in Greek and European thought. Brook Ziporyn traces the distinctive and surprising philosophical journeys found in the works of the formative Confucian and Daoist thinkers back to a prevailing set of assumptions that tends to see questions of identity, value, and knowledge—the subject matter of ontology, ethics, and epistemology in other traditions—as all ultimately relating to questions about coherence in one form or another. Mere awareness of how many different ways human beings can think and have thought about these categories is itself a game changer for our own attitudes toward what is thinkable for us. The actual inhabitation and mastery of these alternative modes of thinking is an even greater adventure in intellectual and experiential expansion. Brook Ziporyn is Professor of Chinese Philosophy, Religion, and Comparative Thought at the University of Chicago Divinity School and Visiting Professor of Philosophy at the National University of Singapore. His books include The Penumbra Unbound: The Neo-Taoist Philosophy of Guo Xiang, also published by SUNY Press.

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Zhuangzi.Harold Roth - 2008 - Stanford Encyclopedia of Philosophy.

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On sense and reference.Gottlob Frege - 2010 - In Darragh Byrne & Max Kölbel (eds.), Arguing about language. New York: Routledge. pp. 36--56.
Heaven as a source for ethical warrant in early confucianism.Philip J. Ivanhoe - 2007 - Dao: A Journal of Comparative Philosophy 6 (3):211-220.
Kuo hsiang and the Chuang Tzu.Livia Knaul - 1985 - Journal of Chinese Philosophy 12 (4):429-447.
The concept of Cheng and its western translations.Yanming An - 2004 - Dao: A Journal of Comparative Philosophy 4 (1):117-136.
Maybe there are no subject-predicate sentences in chinese.Xiaoqiang Han - 2009 - Dao: A Journal of Comparative Philosophy 8 (3):277-287.

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