I. In der Bahn freigemeindlicher Ansichten. Kritiken und Referate. 1907.--II-III. Kleinere philosophische und kritische Abhandlungen. 1907-1908.--IV-V. Kritische Exkurse im Gebiete der Kantforschung. 1908-1909.--VI. Beiträge zu dem Material der Geschichte von Kants Leben und Schriftstellertätigkeit in bezug auf seine "Religionslehre" und seinen Konflikt mit der preussischen Regierung. Zwei kleinere Aufsätze. 1909.--Nachlass: I. Zur Literatur: 1. Abt., Faust. Nathan. 2. Abt. Kleinere Abhandlungen. 2 v. in 1. 1906.--II. Erläuternde Abhandlungen zu Kants Kritik der reinen Vernunft. 1907.--III. Einleitung in die Philosophie. Vorlesung. 1910.--IV. (...) Auswahl aus Arnoldts Briefen. 1911. (shrink)

Kant lectured on moral philosophy fairly regularly over the course of his long, 40-year teaching career. Bearing a variety of different titles such as “Practical Philosophy”, “Ethics”, and “Universal Practical Philosophy and Ethics”, we have evidence that Kant offered a course on moral philosophy in at least 28 different semesters (of these we can prove that 19 actually took place, 9 others were advertised and there is good reason to think that they took place - see Arnoldt 1909). This (...) means that Kant offered a course on ethics in approximately one third of every semester he taught. The student notes from these lectures have proved invaluable resources for gaining insight into Kant’s intellectual development, his opinion on issues not covered extensively in the published works, and his character as a university instructor, among many others things. From his lectures on ethics, 23 distinct sets of notes are thought to have existed at any one point in time, but many of these have since been lost or destroyed (see Naragon 2006). Only 14 sets of notes still exist, either as an original, a copy, a published version of a subsequently lost manuscript, or just a collection of fragments (ibid.). But each of these are not unique, distinct sets of notes. For example: of the 23 sets of known notes, 13 of them belong to the same group in the sense that they are thought to all be copies of one original set. In the end, we possess only five distinct sets of notes from Kant’s lectures on ethics, stemming from various periods of his life: Herder (1760s), Kaehler/Collins (1770s), Powalski (1782/3), Mrongovius (1784/5), and Vigilantius (1790s). In what follows, each of these sets of notes will be given their own brief discussion. (shrink)