Results for ' Ch'eng Hao'

966 found
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  1. The Influence of Buddhist Philosophy on the Neo-Confucianism of Ch'eng Hao and Ch'eng I.Roberta Lion Kong - 1977 - Dissertation, State University of New York at Buffalo
     
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  2.  40
    A Tentative Discussion of Pre-Ch'in Legalists' Ideas Concerning War Preparedness.Hung Ch'eng - 1975 - Chinese Studies in History 9 (2):21-36.
  3. Tsung chia chih kuan nien kʻan fan kung fu kuo chʻien tʻu.Chʻeng-Hsien Lu - 1975 - Edited by Chʻeng-Hsien Lu.
     
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  4.  52
    The Handicraft Guilds in Soochow During the Ch'ing Dynasty.Liu Yung-ch'eng - 1981 - Chinese Studies in History 15 (1-2):113-167.
  5. Ju chia ssu hsiang yü kuo chi she hui.Chao-Hsiung Chʻeng - 1975 - Tʻai-pei : Ho lo tʻu shu chʻu pan she yin hsing,:
     
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  6. Wen hsüeh ti che hsüeh.Ta-chʻeng Chʻeng - 1975
     
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  7. Yen tʻui yü hsiang kan.Chʻeng-wan Hung - 1974
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  8.  42
    (1 other version)On Formal Logic and Dialectics — A Brief Answer to Ma T'E.Chou Ku-Ch'eng - 1969 - Contemporary Chinese Thought 1 (1):63-75.
    On the seventh page of the People's Daily for April 15, 1958, Ma T'e published an article entitled "Discussions of Problems of Logic." In his conclusion he critically evaluates many people and even classifies me as a revisionist who must be criticized. I have studied this article closely and feel that it is shot through with difficulties.
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  9. Meng-tzu hsing shan shuo chih yen chiu.Chʻeng-wu Liang - 1976
     
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  10. Yin ming kang yao.Chʻeng Lü - 1977
     
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  11. Chung-kuo chih hsing hsüeh shuo yen chiu.Chʻeng-pin Yang - 1978 - T Ai-Wan Shang Wu Yin Shu Kuan.
     
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  12.  13
    哲学新意境的求索: 评《物质·意识·场》.Chi Chou, Ch Eng-Keng Tung & Ping-K. Uei Wu (eds.) - 1998 - Shanghai Shi: Xue lin chu ban she.
  13. (1 other version)Hsing shih lo chi yü pien cheng fa.Ku-chʻeng Chou - 1962
     
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  14.  8
    主体论: 新时代新体制呼喚的新人学.Tzu-I. Feng, Ch eng-shu Sun & Tung Wang - 1994 - Beijing: Beijing da xue chu ban she. Edited by Chengshu Sun & Dong Wang.
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  15. Confucianism.Fan-chʻeng Hsü - 1966 - Pondicherry,: Sri Aurobindo International Centre of Education; [distributed by: Personal Bookshop, Madras.
     
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  16. Fa lü ti ko ming.Yu-chʻeng Huang - 1929
     
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  17. Hsiao hsin chai cha chi.Hsien-chʻeng Ku - 1975
     
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  18. Neo-Confucianism, etc.: essays.Wing-Tsit Chan & Ch'êng-Chih Ch'ên - 1969 - Hanover, N.H.,: Oriental Society. Edited by Chengzhi Chen.
  19.  26
    An Anthology of Chinese Verse: Han Wei Chin and the Northern and Southern Dynasties.Ronald C. Miao, J. D. Frodsham & Ch'eng Hsi - 1969 - Journal of the American Oriental Society 89 (1):231.
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  20.  1
    Hsieh Liang-Tso and the Analects of Confucius: Humane Learning as a Religious Quest.Thomas W. Selover - 2003 - Oxford University Press USA.
    Hsieh Liang-tso was one of the leading direct disciples of Ch'eng Hao and Ch'eng I, the two brothers who were the early leaders of the Confucian revival known as Neo-Confucianism in Northern Sung China. Hsieh was thus among the first to recognize and follow the insights of the Ch'eng brothers as definitive of the authentic Confucian tradition, a recognition that became the conviction of the majority of later Confucian scholars and practitioners. The present book is a focused (...)
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  21.  20
    Chinese Philosophers.Laurence C. Wu, Shu-Hsien Liu, David L. Hall, Francis Soo, Jonathan R. Herman, John Knoblock, Chad Hansen, Kwong-Loi Shun & Warren G. Frisina - 1991 - In Robert L. Arrington, A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 39–107.
    Some of the authors of the essays on Chinese philosophers prefer the pin yin system of romanization for Chinese names and words, while others prefer the Wade‐Giles system. Given that both systems are in wide use today, important names and words are given in both their pin yin and Wade‐Giles formulations. The author's preference is printed first, followed by the alternative romanization within brackets.
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  22. Ho chʻing nien pʻêng yu tʻan chi ko hsiu yang wên tʻi.Hao-chʻuan Ting - 1951
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  23.  40
    Reflection on Things at Hand. [REVIEW]S. C. T. - 1969 - Review of Metaphysics 22 (4):749-750.
    Compiled in the twelfth century A.D. by Chu Hsi, leading exponent of Neo-Confucianism, with the assistance of Lü Tsu-Ch'ien, Chin-ssu Lu serves as a summary of, and introduction to, the vast literature of Neo-Confucian philosophy. Adding a more rational theoretical foundation and new methods of moral cultivation and study to traditional thought and practice, Neo-Confucianism has exercised great influence upon thought and social life in East Asia in the past six hundred years. As the classical statement of this philosophy, this (...)
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  24. Lun chʻeng se fen liang shuo chʻan shih chih liu pien.Jo-Shui Chʻen - 1978
     
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  25. Chiao Hung and the Revolt Against Ch'eng-Chu Orthodoxy.Edward T. Ch'ien - 1975 - In William Theodore De Bary, The unfolding of Neo-Confucianism. New York,: Columbia University Press. pp. 276--303.
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  26. Ch'eng-kuan on the Hua-yen Trinity.Robert Gimello - 1996 - Chung-Hwa Buddhist Journal 9:341-.
    One of the interpretive devices that Ch'eng-kuan (澄 觀) is famous for having employed to distill the essence of the vast Mahāvaipulya Buddhāvataṃsaka Sūtra (Tafang-kuang fo-hua-yen ching 《大方廣佛華嚴經》 was a series of variations on the contemplative theme (kuan-men 觀門) of the complete interfusion (yüan-jung 圓融) of the scripture's three chief protagonists (san-sheng 三聖) ── the Buddha Vairocana (Pi-lu-che-na 毘盧遮那) and the bodhisattvas Mañjuśrī (Wen-shu-shih-li 文殊師利) and Samantabhadra (P'u-hsien 普賢). By aligning these three powerful sacred persons with a number of (...)
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  27. Yü chʻing nien pʻeng yu men tʻan Kʻung-tzu ssu hsiang.Ta-chʻi Chʻen - 1979
     
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  28. Hsien Chʻin ju tao Mo fa ssu chia hsüeh shu ssu hsiang chih yen chiu.Kʻai-ti Pʻeng - 1974 - [s.l.: : s.n.] ; Tʻai-pei : Yin shua chen Chen i tsʻai se yin shua yu hsien kung ssu.
     
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  29.  34
    Hu Shih and Liang Ch'i-ch'ao: Affinity and Tension between Intellectuals of Two Generations.Chang P'eng-Yuan - 1993 - Chinese Studies in History 26 (4):3-49.
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  30. Wu ch'eng's approach to internal self-cultivation and external knowledge-seeking.David Gedalecia - 1982 - In Hok-lam Chan & William Theodore De Bary, Yüan thought: Chinese thought and religion under the Mongols. New York: Columbia University Press.
  31. Wu Ch'eng: A Neo-Confucian of the Yuan.David Gedalecia - 1971 - Dissertation, Harvard University
     
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  32. Chʻeng shih hsin yung yüan tse chih yen chiu.Jui-yüeh Lien - 1977
     
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  33. Lun chʻeng shih hsin yung ti yüan tse.Chang-lin Tsʻai - 1951 - [s.n.,: Edited by Chang-lin Tsʻai.
     
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  34. Chʻeng I chiao yü ssu hsiang yen chiu.Shu-Jung Yang - 1974
     
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  35. Hsien Chʻin ju chia cheng chih ssu hsiang lun.Kʻo-hao Chung - 1975 - Chin Jih T Ai-Wan She.
     
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  36.  49
    Shaw-Kwei Moh. Zhe-ch'üeh chu-yi lo-ch'i ti ch'ian-t'an ch'ai-shao . Tung-pei Jen-min Ta-hsüeh tse-jan k'o-hsüeh hsüeh-pao, no. 2 , pp. 247–265. [REVIEW]Hao Wang - 1960 - Journal of Symbolic Logic 25 (2):181-181.
  37.  76
    Two Chinese Philosophers: Ch'eng Ming-tao and Ch'eng Yi-ch'uan.Wing-Tsit Chan & A. C. Graham - 1959 - Journal of the American Oriental Society 79 (2):150.
  38.  11
    A solitary crane in a spring grove: the Confucian scholar Wu Ch'eng in Mongol China.David Gedalecia - 2000 - Wiesbaden: Harrassowitz.
    Wu Ch'eng (1249-333) was the most innovative Confucian scholarteacher during the Mongol epoch in China, and his thought is a bridge between thinkers of the Sung und Ming eras. Having experienced the Mongol takeover in his thirties and the abrogation of the examination system, which blocked the traditional route to an official career, Wu was at first associated with Sung loyalists and did not serve the Yuan rulers until he was over sixty (in the National College and the Hanlin (...)
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  39.  53
    Fu-Sheng Yin. K'o-hsüeh-ching-yen-lun it cheng-hsing chi ch'i p'i-p'ing . Kuo-li T'aiwan-ta-hsüeh wen-shih-che hsüeh-pao , no. 2 , pp. 193–213. [REVIEW]Hao Wang - 1951 - Journal of Symbolic Logic 16 (4):304-304.
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  40. Tang tai chiao yü ssu chʻao.Nan-hao Hsü - 1978
     
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  41.  46
    The Notion of Sincerity (Ch’eng) in the Confucian Classics.Luke J. Sim & James T. Bretzke - 1994 - Journal of Chinese Philosophy 21 (2):179-212.
  42.  65
    What kind of knowledge does a weak-willed person have?: A comparative study of Aristotle and the ch'eng-Chu school.Xinyan Jiang - 2000 - Philosophy East and West 50 (2):242-253.
    This comparative study argues that both Aristotle and the Ch'eng-Chu School deny that a weak-willed person truly and clearly knows what is best at the time of action, but their analyses of a weak-willed person's knowledge are rather different. It is shown that both Aristotle and the Ch'eng-Chu School believe that practical knowledge presupposes repeatedly acting on it and thus that the defect of the weak-willed person's knowledge cannot be overcome by purely cognitive training.
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  43.  14
    The philosophy of Wu Chʻeng: a neo-Confucian of the Yüan dynasty = [Wu Chʻeng].David Gedalecia - 1999 - Bloomington, Ind.: Research Institute for Inner Asian Studies, Indiana University.
  44. Ho-nan Chʻeng shih i shu.Yi Cheng - 1978 - Edited by Xi Zhu.
     
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  45. Mo-tzu chʻeng shou ko pʻien chien chu.Di Mo - 1958 - Edited by Zhongmian Cen.
     
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  46.  33
    Mu-yang-ch'eng; Han and Pre-Han Sites at the Foot of Mount Lao-t'ieh in South Manchuria.J. K. Shryock, Yoshito Harada & Kazuchika Komai - 1932 - Journal of the American Oriental Society 52 (2):191.
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  47. Yü chou hsing chʻeng yü jen sheng.Hui-Ming Su - 1974
     
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  48. Chung yung chʻeng tzu ti yen chiu.Yi Wu - 1976
     
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  49.  37
    (1 other version)Discussion with Mr. Chou Ku-Ch'eng Concerning Formal Logic and Dialectics.Ma P'ei - 1969 - Contemporary Chinese Thought 1 (1):43-54.
    Recently I have read in succession the four articles on formal logic and dialectics in the current year's Hsin chien-she: Mr. Chou Ku-ch'eng's "Formal Logic and Dialectics" in the second issue, Mr. I Chih's "A Criticism of Confused Concepts on Problems of Logic" in the fourth issue, Mr. Shen Ping-yuan's "A Discussion of ‘Formal Logic and Dialectics,’ " and Mr. Chou Ku-ch'eng's "Further Discourse on Formal Logic and Dialectics," both in the seventh issue. In my opinion, in Mr. (...)
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  50. On the Problem of the External World in the Ch’eng wei shih lun. Tōkyō: The International Institute for Buddhist Studies.Lambert Schmithausen - 2005 - The International Institute for Buddhist Studies.
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