Results for ' Hellegouarc'H.'

953 found
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  1.  29
    J. Hellegouarc'h (ed.), Mémoires pour servir à la vie de M. de Voltaire, écrits par lui-même (2011).Pierre Swiggers - 2011 - Tijdschrift Voor Filosofie 73 (4):758-760.
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  2.  32
    Tacitus' Histories Henri Le Bonniec, Joseph Hellegouarc'H (edd., trs.): Tacite, Histoires, Livres II & III. (Budé.) Pp. xvi + 326 (text double). Paris: Les Belles Lettres, 1989. [REVIEW]Kenneth Wellesley - 1990 - The Classical Review 40 (02):289-291.
  3.  5
    The Responsible Self: An Essay in Christian Moral Philosophy.H. Richard Niebuhr & James M. Gustafson - 1999 - Westminster John Knox Press.
    The Responsible Self was H. Richard Niebuhr's most important work in Christian ethics. In it he probes the most fundamental character of the moral life and it stands today as a landmark contribution to the field. The Library of Theological Ethics series focuses on what it means to think theologically and ethically. It presents a selection of important and otherwise unavailable texts in easily accessible form. Volumes in this series will enable sustained dialogue with predecessors though reflection on classic works (...)
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  4. Taking property rights seriously: The case of climate change: Jonathan H. Adler.Jonathan H. Adler - 2009 - Social Philosophy and Policy 26 (2):296-316.
    The dominant approach to environmental policy endorsed by conservative and libertarian policy thinkers, so-called “free market environmentalism”, is grounded in the recognition and protection of property rights in environmental resources. Despite this normative commitment to property rights, most self-described FME advocates adopt a utilitarian, welfare-maximization approach to climate change policy, arguing that the costs of mitigation measures could outweigh the costs of climate change itself. Yet even if anthropogenic climate change is decidedly less than catastrophic, human-induced climate change is likely (...)
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  5. Book Review – Alien Information Theory: Psychedelic Drug Technologies and the Cosmic Game.Peter Sjöstedt-H. - 2019 - Psychedelic Press UK: Psychedelic Book Reviews.
    Dr Peter Sjöstedt-H reviews Dr Andrew R. Gallimore's book, Alien Information Theory. -/- This was published on PsyPressUK on 13 June 2019.
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  6.  51
    Alspector-Kelly, M., 93 Alter, T., 345 Ben-Yami, H., 155 Bernstein, M., 329.L. H. Davis, R. Daw, D. A. Denby, M. Gómez-Torrente, ÅM Wikforss & S. Yalowitz - 2001 - Philosophical Studies 102 (360).
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  7. Popper, Science and Rationality: W. H. Newton-Smith.W. H. Newton-Smith - 1995 - Royal Institute of Philosophy Supplement 39:13-30.
    We all think that science is special. Its products—its technological spin-off—dominate our lives which are thereby sometimes enriched and sometimes impoverished but always affected. Even the most outlandish critics of science such as Feyerabend implicitly recognize its success. Feyerabend told us that science was a congame. Scientists had so successfully hood-winked us into adopting its ideology that other equally legitimate forms of activity—alchemy, witchcraft and magic—lost out. He conjured up a vision of much enriched lives if only we could free (...)
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  8. Is Hypocrisy a Problem for Consequentialism?: William H. Shaw.William H. Shaw - 1999 - Utilitas 11 (3):340-346.
    Eldon Soifer and Béla Szabados argue that hypocrisy poses a problem for consequentialism because the hypocrite, in pretending to live up to a norm he or she does not really accept, acts in ways that have good results. They argue, however, that consequentialists can meet this challenge and show the wrongness of hypocrisy by adopting a desirefulfilment version of their theory. This essay raises some doubts about Soifer and Szabados's proposal and argues that consequentialism has no difficulty coming to grips (...)
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  9. John M. Robson 1927–1995: A Tribute: J. H. Burns.J. H. Burns - 1996 - Utilitas 8 (1):1-4.
    By the death, last summer, of Jack Robson, the world of utilitarian studies and a wider world of scholarship on both sides of the Atlantic lost one of their most distinguished figures. It would not be appropriate here, even if it were possible now, to attempt a full and measured assessment of his work. Writing only a few months after the news of his death, while the sense of loss is still so sharp for all his many friends, two things (...)
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  10.  99
    Bentham and Blackstone: A Lifetime's Dialectic*: J. H. Burns.J. H. Burns - 1989 - Utilitas 1 (1):22-40.
    The full range of Bentham's engagement with Blackstone's view of law is beyond the scope of a single article. Yet it is important to recognize at the outset, even in a more restricted enquiry into the matter, that the engagement, begun when Bentham, not quite sixteen years of age, started to attend Blackstone's Oxford lectures, was indeed a lifelong affair. Whatever Bentham had in mind when, at the age of eighty, in 1828, he began to write a work entitled ‘A (...)
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  11. Sunnat-i rawshanʹandīshī dar Islām va Gharb: nigāh-i taṭbīqī bih mabānī-i falsafah-ʼi rawshanʹandīshī va falsafah-ʼi mushāʼ-i Islāmī.Ḥasan Akhlāq - 2009 - Tihrān: Amīr Kabīr. Edited by Yaḥyá Yas̲ribī.
     
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  12.  7
    Fī al-badʼ kānat al-dhāt: masāʼil fī al-falsafah al-ḥadīthah.Bin ʻAlī & Tājah Būḥijjah - 2018 - Tūnis: Dār Nuqūsh ʻArabīyah.
  13.  14
    Lubāb al-kalām, aw, Kitāb taṣḥīḥ al-iʻtiqād fī uṣūl al-dīn.Usmandī al-Samarqandī & Muḥammad ibn ʻAbd al-Ḥamīd - 2019 - Istānbūl: Nashrīyāt Waqf al-Diyānah al-Turkī. Edited by M. Sait Özervarlı.
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  14. Aʻmāl al-Muʼtamar al-Falsafī al-sābiʻ: falsafat al-ḥiwār--- ruʼyah muʻāṣirah.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2008 - Baghdād: Bayt al-Ḥikmah.
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  15.  8
    Falsafat al-wujūd ʻinda al-Suhrawardī: muqārabah fī Ḥikmat al-ishrāq.Muḥammad Ḥusayn Bazzī - 2009 - Bayrūt: Dār al-Amīr.
  16.  69
    The human web: A Bird's-eyeview of world history by J. R. McNeill and William H. McNeill.Jerry H. Bentley - 2005 - History and Theory 44 (1):102–112.
  17. Di himlishe anṭpleḳung: di ṿunderlikhe dertseylung iber di goldene tḳufeh ṿen der Boyre kol oylomim hot unz gegebn di heylige Toyreh dramaṭish un herlikh forgeshṭelṭ loyṭ di reyd fun ḥakhomeynu zikroynom li-vrokheh.Yoysef Ḥayem ben Avigdor Efroyem Fishl Friedman - 2021 - [Brooklyn, N.Y.?]: [Yoysef Ḥayem ben Avigdor Efroyem Fishl Friedman].
     
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  18. Qāmūs al-tawḍīḥ lil-maʻānī al-falsafīyah al-manṭiqīyah al-uṣūlīyah.ʻAbd Allāh ʻĪsá Ibrāhīm Ghadīrī - 2005 - [S.l.]: Dār al-Rasūl al-Akram.
     
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  19.  14
    al-Usrah wa-al-shabāb wa-al-mujtamaʻ: dirāsah min manẓūr Islāmī fī al-takwīn wa-al-mushkilāt wa-al-ḥulūl.Abū Ghaddah & Ḥasan ʻAbd al-Ghanī - 2016 - al-Riyāḍ: Dār Jāmiʻat al-Malik Saʻūd lil-Nashr.
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  20.  45
    (1 other version)Would Hegel Be A 'Hegelian'Today?H. S. Harris - 2007 - Cosmos and History 3 (2-3):5-15.
    In this paper H. S. Harris argues that it is misguided to suggest that Hegelrsquo;s philosophical project was a dialectical illusion generated by his historical situation and that he would never have believed that his vision was achievable if he had been faced with the world that we face today. Not only does Harris proclaim himself to be a Hegelian, he claims that Hegel would today also remain a Hegelian. He goes on to argue that despite the fragmentation of the (...)
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  21. Mīs̲āq-i ʻumrānī: Fārābī, Ibn-i K̲h̲aldūn aur Shāh Valīullāh ke ʻumrānī naẓriyāt kā tajziyah.G̲h̲āzī ʻIlmuddīn - 2012 - Lāhaur: Maktabah-yi Jamāl.
    Analytical study of the social theories of Muslim philosophers belonged to 9th to 18th centuries.
     
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  22. Sefer Minḥat Natan: beʼurim u-verurim, heʻarot ṿe-tsiyunim ʻal Masekhet Ḳidushin... ; Sefer Śiḥot Ḥayim: agadah, derush u-musar.Natan Ḥayim Infeld - 1989 - Bene Beraḳ: N.Ḥ. Infeld. Edited by Natan Ḥayim Infeld.
     
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  23. Sefer Orḥot tsadiḳ: le-zekher ule-ʻilui nishmat... R. Ḥanokh Henikh ha-Leṿi Irenshṭain, zatsal.Ḥanokh Henikh Irenshṭain & Yehoshuʻa ʻUziʼel ben Avraham Mosheh Zilberberg (eds.) - 1994 - Bene-Beraḳ: ha-Merkaz le-ʻidud mifʻale tarbut u-meḥḳarim Toraniyim be-Yiśraʼel.
     
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  24. Islāmī muʻāsharah aur us kī taʻmīr men khavātīn kā ḥiṣṣah.Muḥammad Yūsuf Iṣlāḥī - 1968
     
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  25. Falsafat al-tārīkh wa-al-ḥaḍārah fī al-fikr al-ʻArabī: dirāsah ʻaqlānīyah naqdīyah.ʻAlī Ḥusayn Jābirī - 2005 - al-Urdun, Irbid: Dār al-Kitāb al-Thaqāfī.
     
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  26.  27
    Holwerda, D.; Betts, G.G.; Quincey, J.H.; Pearson, Lionel; Fitton Brown, A.D.J. H. Quincey, Lionel Pearson, A. D. Fitton Brown, D. Holwerda & G. G. Betts - 1962 - Mnemosyne 15 (1):31-48.
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  27.  23
    The Crisis of Philosophy, by Michael H. McCarthy.A. H. Lesser - 1992 - Journal of the British Society for Phenomenology 23 (2):192-193.
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  28. ha-Sefer ha-ḳadosh Derekh H.: ha-shalem.Moshe Ḥayyim Luzzatto - 2008 - Nanuet, NY: Feldhaim. Edited by Ḥayim ben Mosheh Fridlander & Gavriʼel Zloshinsḳi.
     
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  29.  6
    Mesilat yesharim: kolel kol ʻinyene musar ṿe-yirʼat ha-Shem:... Derekh ʻets ḥayim.Moshe Ḥayyim Luzzatto - 1956 - Jerusalem: Mosad "Haśḳel". Edited by Ezekiel Sarna.
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  30. Sefer Mesilat yesharim: kolel kol ʻinyene musar ṿe-yirʼat H.: ha-mevoʼar.Moshe Ḥayyim Luzzatto - 1995 - Bene Beraḳ: Mishpaḥat Roṭ. Edited by Eliyahu Roṭ.
     
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  31.  17
    al-Ārāʼ al-tarbawīyah li-Ibn Ḥazm al-Andalusī wa-taṭbīqātuhā.ʻAbd al-Ḥamīd Saʻīd ʻAlī Mālikī - 2022 - Jiddah: Sharikat Takwīn lil-Nashr wa-al-Tawzīʻ.
  32. A Hundred Years of British Philosophy Translated by J.W. Harvey, T.E. Jessop [and] Henry Sturt. Edited by J.H. Muirhead.Rudolf Metz & John H. Muirhead - 1950 - Allen & Unwin.
     
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  33. Ibn ʻArabī fī ufuq mā baʻda al-ḥadāthah.Muḥammad Miṣbāḥī (ed.) - 2003 - [al-Rabāṭ]: Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
  34. Falsafat al-qirāʼah wa-ishkālīyāt al-maʻná: min al-miʻyārīyah al-naqdīyah ilá al-infitāḥ al-qirāʼī al-mutaʻaddid: dirāsah.Ḥabīb Mūnsī - 2002 - Wahrān: Dār al-Gharb lil-Nashr wa-al-Tawzīʻ.
     
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  35. al-Manhajīyah al-uṣūlīyah wa-al-manṭiq al-Yūnānī: min khilāl Abī Ḥāmid al-Ghazzālī wa-Taqī al-Dīn Aḥmad ibn Taymīyah.Ḥammū Naqārī - 1991 - al-Dār al-Bayḍāʼ: al-Sharikah al-Maghribīyah lil-Nashr Wallādah.
     
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  36.  28
    Elamisches Wörterbuch, Vol. I: A-H; Vol. II: I-ZElamisches Worterbuch, Vol. I: A-H; Vol. II: I-Z.Herbert H. Paper, Walther Hinz & Heidemarie Koch - 1992 - Journal of the American Oriental Society 112 (2):340.
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  37. Bardāshtʹhāʼī darbārah-ʼi falsafah-ʼi tārīkh az dīdgāh-i Qurʼān.Ḥabīb Allāh Pāydār - 1977 - [Tihrān]: Daftar-i Nashr-i Farhang-i Islāmī.
     
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  38.  64
    Laws and Explanations in History. By W. H. Dray. (Oxford University Press. 1957. Pp. 174. Price 21s.).P. H. Nowell-Smith - 1959 - Philosophy 34 (129):170-.
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  39.  10
    The Sceptical mode in modern philosophy: essays in honor of Richard H. Popkin.Richard H. Popkin, Richard A. Watson & James E. Force (eds.) - 1988 - Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers.
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  40.  9
    Umūr-i intiẓāmī dar niẓām-i ḥasabah-i Islāmī.Ḥasan Riz̤ā Rafīʻī - 2001 - Tihrān: Dānishgāh-i ʻUlūm-i Intiẓāmī.
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  41.  7
    Mudīriyat-i siyāsī az dīdgāh-i Khvājah Naṣīr al-Dīn Ṭūsī =.Ḥusayn Ramaz̤ānī Khiradmardī - 2002 - Tihrān: Muʼassasah-i Farhangī-i Dānish va Andīshah-ʼi Muʻāṣir.
    On the political and social views of Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī, 1201-1274.
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  42.  39
    Evil Communications.H. J. Rose - 1925 - Classical Quarterly 19 (2):92-93.
    Mr. P. H. Ling's suggestion that the famous line θερουσιν θη χρσθ' μιλαι κακα stood at the beginning of a play of Euripides seems to me to lack anything like cogent proof. A gnomic verse of this sort—to take the characteristics of the line in the order given by Mr. Ling—may indeed begin a play, as in the fragment of the Stheneboia which he quotes; but it may also begin a speech, as Hec. 864; or come early in a speech, (...)
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  43.  36
    De kerkbeschouwing van Prof. Dr J. H. Gunning.J. H. Semmelink - 1956 - HTS Theological Studies 12 (1).
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  44. Falsafat al-jamāl wa-masāʼil al-fann ʻinda Abī Ḥayyān al-Tawḥīdī.Ḥusayn Ṣiddīq - 2003 - Ḥalab: Dār al-Rifāʻī.
  45.  21
    Self-interest and social order in classical liberalism: the essays of George H. Smith.George H. Smith - 2017 - Washington, D.C.: Cato Institute.
    There is a well-worn image and phrase for libertarianism: "atomized individualism." This hobgoblin has spread so thoroughly that even some libertarians think their philosophy unreservedly supports private persons, whatever the situation, whatever their behavior. Smith's Self-Interest and Social Order in Classical Liberalism, corrects this misrepresentation with careful intellectual surveys of Hume, Smith, Hobbes, Butler, Mandeville, and Hutcheson and their respective contributions to political philosophy.
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  46. al-Muʼallafāt al-falsafīyah wa-al-Ṣūfīyah: al-Alwāḥ al-ʻImādīyah, Kalimat al-Taṣawwuf, al-Lamaḥāt.Yaḥyá ibn Ḥabash Suhrawardī - 2014 - Bayrūt: Manshūrāt al-Jamal. Edited by Najafqulī Ḥabībī & Yaḥyá ibn Ḥabash Suhrawardī.
  47. Maḥarozet-peninim: me-otsrot-ḥakhamenu ʻal ha-yirʼah ṿe-ʻal ha-deʼagah..H. Tarʼel (ed.) - 1987 - Yerushalayim: Mekhon Or ha-sefer.
     
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  48. Yalḳuṭ meshalim mi-perozdor li-ṭeraḳlin: pirḳe emunah u-maḥshavah, meyusadim ʻal divre ḥakhamenu, zal...Ḥayim Ayziḳ Ṭiḳotsḳi (ed.) - 1992 - Yerushalayim: Le-haśig, Ḥ. Ṭiḳotsḳi.
     
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  49.  24
    Visser, P J 1997 - Bemoeienis en Getuigenis: Het leven en de missionaire theologie van Johan H Bavinck.H. G. Van der Westhuizen - 1998 - HTS Theological Studies 54 (1/2).
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  50.  6
    al-Akhlāq wa-al-ḥaḍārah.ʻAlī Ḥasan Yāsirī - 2004 - Qum: al-Markaz al-ʻĀlamī lil-Dirāsāt al-Islāmīyah.
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