Results for 'Brittany Everitt-Penhale'

197 found
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  1.  83
    The Non-Existence of God.Nicholas Everitt - 2003 - Routledge London.
    Is it possible to prove or disprove God's existence? Arguments for the existence of God have taken many different forms over the centuries: in The Non-Existence of God, Nicholas Everitt considers all of the arguments and examines the role that reason and knowledge play in the debate over God's existence. He draws on recent scientific disputes over neo-Darwinism, the implication of 'big bang' cosmology, and the temporal and spatial size of the universe; and discusses some of the most recent (...)
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  2.  31
    Reward tampering problems and solutions in reinforcement learning: a causal influence diagram perspective.Tom Everitt, Marcus Hutter, Ramana Kumar & Victoria Krakovna - 2021 - Synthese 198 (Suppl 27):6435-6467.
    Can humans get arbitrarily capable reinforcement learning agents to do their bidding? Or will sufficiently capable RL agents always find ways to bypass their intended objectives by shortcutting their reward signal? This question impacts how far RL can be scaled, and whether alternative paradigms must be developed in order to build safe artificial general intelligence. In this paper, we study when an RL agent has an instrumental goal to tamper with its reward process, and describe design principles that prevent instrumental (...)
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  3.  55
    The shape of things to come: Exploring goal-directed prospection.Brittany M. Christian, Lynden K. Miles, Fiona Hoi Kei Fung, Sarah Best & C. Neil Macrae - 2013 - Consciousness and Cognition 22 (2):471-478.
    Through the ability to preview the future , people can anticipate how best to think, feel and act in just about any setting. But exactly what factors determine the contents of prospection? Extending research on action identification and temporal construal, here we explored how action goals and temporal distance modulate the characteristics of future previews. Participants were required to imagine travelling to Egypt to climb or photograph a pyramid. Afterwards, to probe the contents of prospection, participants provided a sketch of (...)
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  4. Dose-response relationships using brain–computer interface technology impact stroke rehabilitation.Brittany M. Young, Zack Nigogosyan, Léo M. Walton, Alexander Remsik, Jie Song, Veena A. Nair, Mitchell E. Tyler, Dorothy F. Edwards, Kristin Caldera, Justin A. Sattin, Justin C. Williams & Vivek Prabhakaran - 2015 - Frontiers in Human Neuroscience 9.
  5.  22
    Pair-Bonding as Inclusion of Other in the Self: A Literature Review.Brittany Branand, Debra Mashek & Arthur Aron - 2019 - Frontiers in Psychology 10.
  6.  51
    Visual perspective and the characteristics of mind wandering.Brittany M. Christian, Lynden K. Miles, Carolyn Parkinson & C. Neil Macrae - 2013 - Frontiers in Psychology 4.
  7. A problem for the eliminative materialist.Nicholas Everitt - 1981 - Mind 90 (February):428-34.
  8.  30
    More than off-task: Increased freely-moving thought in ADHD.Brittany R. Alperin, Kalina Christoff, Caitlin Mills & Sarah L. Karalunas - 2021 - Consciousness and Cognition 93 (C):103156.
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  9. Measuring the present: What is the duration of ‘now’?Brittany A. Gentry - 2020 - Synthese 198 (10):9357-9371.
    Presentists argue that only the present is real. In this paper, I ask what duration the present has on a presentist’s account. While several answers are available, each of them requires the adoption of a measure and, with that adoption, additional work must be done to define the present. Whether presentists conclude that a reductionist account of duration is acceptable, that duration is not an applicable concept for their notion of the present, that the present has a duration of zero, (...)
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  10.  37
    Structural Variation within the Amygdala and Ventromedial Prefrontal Cortex Predicts Memory for Impressions in Older Adults.Brittany S. Cassidy & Angela H. Gutchess - 2012 - Frontiers in Psychology 3.
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  11.  11
    Thermoremanent magnetization. I. Experiments on single domain grains.C. W. F. Everitt - 1961 - Philosophical Magazine 6 (66):713-726.
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  12. Epistemic Justification.Nicholas Everitt - 2001 - Mind 112 (447):572-575.
  13. (1 other version)The Non-Existence of God.Nicholas Everitt - 2005 - Philosophical Quarterly 55 (221):692-693.
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  14.  89
    The Impossibility of Miracles.Nicholas Everitt - 1987 - Religious Studies 23 (3):347 - 349.
    TAKING ONE STANDARD DEFINITION OF ’MIRACLES’ AS ’VIOLATIONS OF LAWS OF NATURE, BY A VOLITION OF GOD’, I ARGUE THAT NO REPORT ASSERTING THE OCCURRENCE OF A MIRACLE CAN BE TRUE. WHATEVER IS INCOMPATIBLE WITH A TRUTH MUST ITSELF BE FALSE, AND NO STATEMENT OF A GENUINE LAW OF NATURE CAN BE OTHER THAN TRUE. OBJECTIONS TO THE ARGUMENT, INCLUDING THOSE BY MACKIE AND SWINBURNE, ARE REBUTTED.
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  15.  95
    Increases in Stressors Prior to-Versus During the COVID-19 Pandemic in the United States Are Associated With Depression Among Middle-Aged Mothers.Brittany K. Taylor, Michaela R. Frenzel, Hallie J. Johnson, Madelyn P. Willett, Stuart F. White, Amy S. Badura-Brack & Tony W. Wilson - 2021 - Frontiers in Psychology 12.
    Working parents in are struggling to balance the demands of their occupation with those of childcare and homeschooling during the COVID-19 pandemic. Moreover, studies show that women are shouldering more of the burden and reporting greater levels of psychological distress, anxiety, and depression relative to men. However, research has yet to show that increases in psychological symptoms are linked to changes in stress during the pandemic. Herein, we conduct a small-N study to explore the associations between stress and psychological symptoms (...)
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  16.  21
    How Benevolent Is God? An Argument from Suffering to Atheism.Nicholas Everitt - 2009 - In Russell Blackford & Udo Schüklenk (eds.), 50 Voices of Disbelief. Wiley‐Blackwell. pp. 16–22.
    This chapter contains sections titled: A Final Reflection Notes.
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  17. The divine attributes.Nicholas Everitt - 2010 - Philosophy Compass 5 (1):78-90.
    Focusing on God's essential attributes of omnipotence, omniscience, being eternal and omnipresent, being a creator and sustainer, and being a person, I examine how far recent discussion has been able to provide for each of these divine attributes a consistent interpretation. I also consider briefly whether the attributes are compatible with each other.
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  18.  7
    Relative contributions of the face and body to social judgements: emotion, threat and status.Brittany R. Vincente, Daniel N. McIntosh & Catherine L. Reed - 2024 - Cognition and Emotion 38 (8):1285-1302.
    Do the nonverbal signals used to make social judgements differ depending on the type of judgement being made and what other nonverbal signals are visible? Experiment 1 investigated how nonverbal signals across three channels (face: angry/fearful, posture: expanded/contracted, lean: forward/backward), when viewed together, were used for judgements of emotion, threat, and status. Experiment 2 replicated Experiment 1 and explored how use of the body channels differed in making social judgements when the face channel was obscured. Both experiments found facial anger (...)
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  19.  21
    Books reviews.Daniel E. Everitt & Norman Gevitz - 1994 - Journal of Medical Humanities 15 (4):255-258.
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  20. Gellman, JI-Experience of God and the Rationality of Theistic Belief.N. Everitt - 1998 - Philosophical Books 39:215-216.
  21.  20
    High temperature nanoindentation – the importance of isothermal contact.N. M. Everitt, M. I. Davies & J. F. Smith - 2011 - Philosophical Magazine 91 (7-9):1221-1244.
  22.  95
    Interpretations of God's eternity.Nicholas Everitt - 1998 - Religious Studies 34 (1):25-32.
    A number of authors, including contributors to this journal, have argued that the only consistent interpretation of God's eternal existence attributes to God an atemporal existence. Their argument seeks to show that it would be self-contradictory to adopt the opposing interpretation that God exists in time, and has indeed existed for an infinite past time. This paper argues that their objections to infinite past existence all turn on a misunderstanding of what that concept involves. The theist is therefore not compelled (...)
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  23. O'CONNOR, D.-Hume on Religion.N. Everitt - 2003 - Philosophical Books 44 (3):269-269.
  24.  22
    Palaeomagnetism of the British carboniferous system.C. W. F. Everitt & J. C. Belshé - 1960 - Philosophical Magazine 5 (55):675-685.
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  25. Quasi-Berkeleyan Idealism as Perspicuous Theism.Nicholas Everitt - 1997 - Faith and Philosophy 14 (3):353-377.
    In this paper, I argue that the kind of idealism defended by Berkeley is a natural and almost unavoidable expression of his theism. Two main arguments are deployed, both starting from a theistic premise and having an idealist conclusion. The first likens the dependence of the physical world on the will of God to the dependence of mental states on a mind. The second likens divine omniscience to the kind of knowledge which it has often been supposed we have of (...)
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  26.  52
    Roger Trigg rationality and religion. (Oxford: Basil Blackwell, 1998). Pp. VI+226. £45.00 hbk, £14.99 pbk.Nicholas Everitt - 1999 - Religious Studies 35 (1):99-111.
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  27. Trusting Science: Is There Reasonable Distrust of Reputable Scientific Authority?Brittany A. Gentry - 2024 - In Michael Resch, Nico Formanek, Joshy Ammu & Andreas Kaminski (eds.), Science and the Art of Simulation: Trust in Science. Springer. pp. 45-58.
    Is there reasonable distrust of reputable scientific authority? This paper considers the role of experience in the epistemic process of trusting authority and argues that distrust based on experience mirrors rational processes of belief formation and so produces rational, though sometimes wrong, beliefs. Part one establishes the importance of experience in the basic process of developing trust in authority and in formal epistemologies. Part two considers four ways in which people experience scientific authorities: (1) expertise, (2) distinguishing between individual and (...)
     
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  28.  24
    Space-Time and Utopia.Brittany Myburgh - 2022 - Spontaneous Generations 10 (1):54-62.
    Throughout the twentieth and twenty-first centuries, artists and scholars have pursued connections between modern art movements and scientific exploration and expertise. Particularly in discussions of Cubism and Futurism, artists and historians have employed the terms ‘fourth dimension’, ‘simultaneity’, and ‘space-time’ in their artistic theories. Select scholars have connected the use of these terms with Albert Einstein’s theories of relativity. This paper presents brief notes on this perceived intersection between Western science and art during the early to mid-twentieth century. It focuses (...)
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  29.  76
    Logic and Theism: Arguments For and Against Beliefs in God - By J.J. Sobel.Nicholas Everitt - 2006 - Philosophical Books 47 (4):380-382.
  30. Abuse safeguarding and dementia.Bridget Penhale - 2014 - In Charles Foster, Jonathan Herring & Israel Doron (eds.), The law and ethics of dementia. Portland, Oregon: Hart Publishing.
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  31.  7
    Ethics and charging for care.Bridget Penhale - 2007 - In Audrey Leathard & Susan Goodinson-McLaren (eds.), Ethics: contemporary challenges in health and social care. Bristol, UK: Policy Press. pp. 185.
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  32.  19
    From Storybooks to Novels: A Retrospective Approach Linking Print Exposure in Childhood to Adolescence.Brittany Tremblay, Monyka L. Rodrigues & Sandra Martin-Chang - 2020 - Frontiers in Psychology 11.
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  33.  29
    Pain and Perception.Nicholas Everitt - 1989 - Proceedings of the Aristotelian Society 89:113 - 124.
    Nicholas Everitt; VIII*—Pain and Perception, Proceedings of the Aristotelian Society, Volume 89, Issue 1, 1 June 1989, Pages 113–124, https://doi.org/10.1093/ar.
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  34.  62
    Kant’s Discussion of the Ontological Argument.Nicholas Everitt - 1995 - Kant Studien 86 (4):385-405.
  35. The Argument from Imperfection.Nicholas Everitt - 2006 - Philo 9 (2):113-130.
    The paper argues that given the defining features of the God of “perfect being” theology, God would not create any contingently existing things. To do so would introduce a kind of gratuitous metaphysical imperfection in an otherwise metaphysically perfect universe. Given that in fact there are contingent things, it follows that the God of perfect being theism does not exist.
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  36.  57
    Ethics of Recruiting Research Subjects Through Social Media.Brittany N. Ferrigno & Robert M. Sade - 2019 - American Journal of Bioethics 19 (6):73-75.
    Bhatia-Lin and associates (2019) consider ethical and regulatory issues when social media platforms are used to track and locate research subjects who were recruited during hospitalization. They me...
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  37. Strawson on Laws and Regularities.Nicholas Everitt - 1991 - Analysis 51 (4):206 - 208.
    In his recent book The Secret Connection (Clarendon 1989), Galen Strawsonadvances what he calls 'a simple and devastating objection' to the regularitytheory of causation. I will argue that his objection, far from beingdevastating, has no force at all; and further, that if it did have force, itwould tell equally against Strawson's own preferred alternative to theregularity theory.
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  38.  34
    VIII*—Pain and Perception.Nicholas Everitt - 1989 - Proceedings of the Aristotelian Society 89 (1):113-124.
    Nicholas Everitt; VIII*—Pain and Perception, Proceedings of the Aristotelian Society, Volume 89, Issue 1, 1 June 1989, Pages 113–124, https://doi.org/10.1093/ar.
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  39.  38
    Beyond “Sign at the X”: In Pursuit of Comprehension.Brittany N. Ferrigno & Robert M. Sade - 2017 - American Journal of Bioethics Neuroscience 8 (1):41-43.
    In “Ethical and Legal Concerns Associated With the Comprehension of Legal Language and Concepts,” Joseph Wszalek (2017) discusses legal-language comprehension in the context of the attorney–client...
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  40.  41
    Modern Epistemology: A New Introduction.Nicholas Everitt & Alec Fisher - 1995 - McGraw-Hill Humanities, Social Sciences & World Languages.
    This text offers an account of how philosophers in the 20th century have challenged the ideas of the modern philosophers of the 17th century on fundamental questions in epistemology. Featuring examples, self-study questions and further readings, the text introduces and critically defines logical analysis, foundationalism and coherentism.
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  41.  23
    A Historical and Undergraduate Context to Inform Interprofessional Education for Global Health.Brittany Seymour & Jane Barrow - 2014 - Journal of Law, Medicine and Ethics 42 (S2):9-16.
  42.  28
    Measurement practices exacerbate the generalizability crisis: Novel digital measures can help.Brittany I. Davidson, David A. Ellis, Clemens Stachl, Paul J. Taylor & Adam N. Joinson - 2022 - Behavioral and Brain Sciences 45.
    Psychology's tendency to focus on confirmatory analyses before ensuring constructs are clearly defined and accurately measured is exacerbating the generalizability crisis. Our growing use of digital behaviors as predictors has revealed the fragility of subjective measures and the latent constructs they scaffold. However, new technologies can provide opportunities to improve conceptualizations, theories, and measurement practices.
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  43. James Baillie. Problems in Personal Identity.N. Everitt - 1994 - Journal of Applied Philosophy 11:120-120.
  44.  43
    Life’s Dominion: An Argument About Abortion and Euthanasia.Nicholas Everitt - 1994 - Philosophy Now 11:40-41.
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  45.  32
    Observation and Objectivity.Nicholas Everitt - 1988 - Philosophical Books 29 (3):148-151.
  46.  29
    Rationality and Theistic Belief: An Essay On Reformed Epistemology.Nicholas Everitt - 1995 - Philosophical Books 36 (1):71-72.
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  47.  20
    Sense and Certainty: A Dissolution of Scepticism.Nicholas Everitt - 1990 - Philosophical Books 31 (2):101-103.
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  48.  23
    Self-reversal of magnetization in a shale containing pyrrhotite.C. W. F. Everitt - 1962 - Philosophical Magazine 7 (77):831-842.
    A series of experiments are described on self-reversal of magnetization in a rock containing pyrrhotite. This self-reversal was produced by heat-treatment at about 320°c. Two unusual effects were observed. First, in suitable conditions the direction of magnetization could be made to change sign twice on cooling. Second, after appropriate heat-treatment the reversal mechanism became obliterated; leaving the specimen self-reversed, but containing only a single magnetic material. The second effect is of considerable interest for palaeomagnetism.
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  49.  27
    The Community of Knowledge.Nicholas Everitt - 1988 - Philosophical Books 29 (1):34-36.
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  50.  20
    Theories of the Mind.Nicholas Everitt - 1993 - Philosophical Books 34 (1):38-39.
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