While in a snapshot the tagether of the plural ways of living is in the focus, the dissolution in a film shows the following of the various life cycles in the wishes of a permanent partnership and family awaking in the recent past. The performances of the families conceming the building of human property and the order of social justice are elaborated as the basis of future family politics and transferred into concrete claims for the following legislature period.

Empirical studies of life science research and biotechnologies in Asia show how assemblages of life articulate bioethics governance with global moralities and reveal why the global harmonization of bioethical standards is contrived.