Results for 'Günter Henze'

965 found
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  1.  54
    Locke on "particles".Donald F. Henze - 1971 - Journal of the History of Philosophy 9 (2):222-226.
  2. Torah and eschatology in the Syriac apocalypse of Baruch.Matthias Henze - 2008 - In George John Brooke, Hindy Najman & Loren T. Stuckenbruck, The significance of Sinai: traditions about Sinai and divine revelation in Judaism and Christianity. Boston: Brill.
     
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  3. Descartes vs. Berkeley: A study in early metaphilosophy.Donald F. Henze - 1977 - Metaphilosophy 8 (2-3):147-163.
  4.  92
    Are lexical definitions true?Donald F. Henze - 1959 - Philosophy and Phenomenological Research 20 (3):383-388.
  5. Der Mensch in seiner Kunst.Anton Henze - 1968 - Münster: (/Westf.) Aschendorff.
     
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  6.  44
    Faith, Evidence, and Coercion.Donald F. Henze - 1967 - Philosophy 42 (159):78 - 85.
  7.  41
    Post-task Effects on EEG Brain Activity Differ for Various Differential Learning and Contextual Interference Protocols.Diana Henz, Alexander John, Christian Merz & Wolfgang I. Schöllhorn - 2018 - Frontiers in Human Neuroscience 12.
  8.  15
    EEG Brain Activity in Dynamic Health Qigong Training: Same Effects for Mental Practice and Physical Training?Diana Henz & Wolfgang I. Schöllhorn - 2017 - Frontiers in Psychology 8.
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  9.  74
    Hume, Treatise, III, i, 1.Donald F. Henze - 1973 - Philosophy 48 (185):277 - 283.
    The reappearance of Professor Alasdair MacIntyre's far-ranging and provocative article, ‘Hume on “is” and “ought”’, is the proximate cause of this short excursion to an old, well-scarred, and still fascinating battleground. Re-reading MacIntyre's brilliant offensive thrust led me to review the counter-attacks and diversionary movements that followed its first appearance. They in turn sent me back, inevitably and ultimately, to look again at the cause of this philosophic skirmishing: Section 1 of Part i of Book III of Hume's Treatise of (...)
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  10.  30
    John Turk Saunders 1929-1974.Donald F. Henze - 1973 - Proceedings and Addresses of the American Philosophical Association 47:229 -.
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  11.  9
    Neue Aspekte der musikalischen Ästhetik: Zwischen den Kulturen.Hans Werner Henze (ed.) - 1979 - Frankfurt am Main: S. Fischer Verlag.
    1. Zwischen den Kulturen -- 2. Die Zeichen -- 3. Lehrgänge -- 4. Die Chiffren -- 5. Musik und Mythos.
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  12.  37
    Sport, Theater, and Ritual: Three Ways of World-Making.Gunter Gebauer - 1993 - Journal of the Philosophy of Sport 20 (1):102-106.
  13.  66
    Contradiction again: A Rejoinder to Prof. Campbell.D. F. Henze - 1962 - Analysis 22 (6):142 - 144.
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  14.  69
    Creativity and prediction.Donald F. Henze - 1966 - British Journal of Aesthetics 6 (3):230-245.
  15.  18
    Dynamic Office Environments Improve Brain Activity and Attentional Performance Mediated by Increased Motor Activity.Diana Henz & Wolfgang I. Schöllhorn - 2019 - Frontiers in Human Neuroscience 13.
  16.  32
    The "look" of a work of art.Donald F. Henze - 1961 - Philosophical Quarterly 11 (45):360-365.
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  17.  44
    Temporal Courses in EEG Theta and Alpha Activity in the Dynamic Health Qigong Techniques Wu Qin Xi and Liu Zi Jue.Diana Henz & Wolfgang I. Schöllhorn - 2018 - Frontiers in Psychology 8.
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  18.  48
    Closed maximality principles: implications, separations and combinations.Gunter Fuchs - 2008 - Journal of Symbolic Logic 73 (1):276-308.
    l investigate versions of the Maximality Principles for the classes of forcings which are <κ-closed. <κ-directed-closed, or of the form Col (κ. <Λ). These principles come in many variants, depending on the parameters which are allowed. I shall write MPΓ(A) for the maximality principle for forcings in Γ, with parameters from A. The main results of this paper are: • The principles have many consequences, such as <κ-closed-generic $\Sigma _{2}^{1}(H_{\kappa})$ absoluteness, and imply. e.g., that ◇κ holds. I give an application (...)
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  19.  87
    The Style of Philosophy.Donald Henze - 1980 - The Monist 63 (4):417-424.
    Every philosophical belief has its presuppositions; no philosopher can operate without them. Some of mine are these: that the expression of a thought and the thought expressed are distinguishable but inseparable; that one’s thought about something and one’s feeling about that something are distinguishable but inseparable; that we humans have a nature but that it consists of psycho-physical dispositions, or capacities, of such vaguely defined sorts and limits that, from a spectator’s point of view, I eschew a priori pronouncements about (...)
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  20.  69
    Berkeley on Sensations and Qualities.Donald F. Henze - 1965 - Theoria 31 (3):174-180.
  21.  16
    Herbert Kamins 1924-1968.Donald Henze & Jerome Richfield - 1969 - Proceedings and Addresses of the American Philosophical Association 43:203 - 204.
  22.  74
    Language-Games and the Ontological Argument.Donald F. Henze - 1968 - Religious Studies 4 (1):147 - 152.
    ‘Generally speaking, the errors in religion are dangerous; those in philosophy only ridiculous.’—Hume, Treatise , I, iv, 7. Several years have elapsed since Professor Malcolm's astonishing revival of St Anselm's ontological argument . The first shock-wave of criticism has likewise passed, having been absorbed by now into the bound volumes of the periodical literature. This note is not intended to add much weight to the common conclusion of that impressive body of criticism, for, though interesting and important logical issues remain (...)
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  23.  32
    Logic, creativity and art.Donald F. Henze - 1962 - Australasian Journal of Philosophy 40 (1):24 – 34.
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  24.  57
    On Some Alleged Humean Insights and Oversights.Donald F. Henze - 1970 - Religious Studies 6 (4):369 - 377.
    The knockdown argument, the logically impregnable position are rarities in philosophy. Indeed, there are some who might argue that no philosophical argument or position is immune from damaging criticism: what seems utterly convincing to one generation of philosophers is 1iable to be held up as a classic blunder by the next. Nevertheless, Hume's presentation of the problem of evil and his allied criticisms of a Christian-type theism have seemed conclusive to an impressive array of nineteenth- and twentieth-century philosophers, and both (...)
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  25.  66
    The Linguistic Aspect of Hume's Method.Donald F. Henze - 1969 - Journal of the History of Ideas 30 (1):116.
  26.  55
    The more things change, the more they remain the same.Donald F. Henze - 1974 - Metaphilosophy 5 (1):1–17.
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  27.  9
    Memórias, diálogos e sonhos do educador: homenagem a Balduíno Antonio Andreola.Balduino Antonio Andreola, Celso Ilgo Henz & Gomercindo Ghiggi (eds.) - 2005 - Santa Maria, RS: [S.N.].
  28.  5
    The Private-language Problem: A Philosophical Dialogue.John Turk Saunders & Donald F. Henze - 1967 - New York: Random House.
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  29. Contradiction.Donald F. Henze - 1961 - Analysis 22 (2):25.
  30.  41
    Aldrich's monstrous supposition.Donald F. Henze - 1969 - Analysis 29 (4):137-139.
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  31. Descartes on Other Minds.Donald Henze - forthcoming - American Philosophical Quarterly.
     
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  32.  48
    Stimulus-dependent deliberation process leading to a specific motor action demonstrated via a multi-channel EEG analysis.Sonja Henz, Dieter F. Kutz, Jana Werner, Walter Hürster, Florian P. Kolb & Julian Nida-Ruemelin - 2015 - Frontiers in Human Neuroscience 9.
  33. The Art Work as a Rule.Donald F. Henze - 1969 - Ratio (Misc.) 11 (1):69.
     
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  34.  54
    Aesthetic Cognition: Kant on the Productive Power of the Imagination.Günter Zöller - 2018 - Yearbook for Eastern and Western Philosophy 2018 (3):23-36.
    The contribution examines the aesthetic aspect of cognition in Kant by exploring the central function of the power of the imagination (Einbildungskraft) in Kant’s critical epistemology, first featured in the Critique of Pure Reason (1781; 1787) and revisited in the Critique of the Power of Judgment (1790). First, the focus will be on the relationship between the power of the imagination and the two main sources of (theoretical) cognition in Kant, viz., sensibility and the understanding. Second, special attention will be (...)
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  35.  8
    Interpretation und Realität. Erläuterungen zur Interpretationsphilosophie.Günter Abel - 1996 - Allgemeine Zeitschrift für Philosophie 21 (3):271-288.
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  36.  26
    (1 other version)Ein verfahren zur umformung einer linearen nebenbedingung in eine äquivalente alternative normalform.Gunter Bär - 1969 - Mathematical Logic Quarterly 15 (7‐12):163-180.
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  37.  34
    Categorical/continuous perception: A phenomenon pressed into different models.Günter Ehret - 1989 - Behavioral and Brain Sciences 12 (4):763-764.
  38.  3
    Das Problem von Sein und Sollen in der Philosophie Immanuel Kants.Günter Ellscheid - 1968 - München,: Heymann.
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  39.  8
    Der Mensch als Geschöpf und kybernetische Maschine.Günter Ewald - 1971 - Wuppertal,: Brockhaus.
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  40.  24
    Irreführende Leitbilder: Zum Mythos der Individualisierung durch pharmakogenetische Behandlungskonzepte. Eine kritische Anmerkung.Günter Feuerstein, Regine Kollek, Mechtild Schmedders & Jan van Aken - 2003 - Ethik in der Medizin 15 (2):77-86.
    ZusammenfassungDie prospektive Analyse der ethischen Implikationen medizinisch-technischer Innovationen läuft immer auch Gefahr, sich in den Wunschbildern von Marketingexperten zu verfangen. Vor diesem Hintergrund könnte es durchaus nützlich sein, die Erkenntnisse der Wissenschafts- und Technikforschung zur Genese und Entwicklung neuer Techniken auszuschöpfen. Dies erscheint gerade auch für die ins Phantastische weisende Zukunft der Individualisierung medikamentöser Therapie, wie man ihr häufig in der Beschreibung pharmakogenetischer Behandlungskonzepte begegnet, angebracht. Techniken, die sich noch im Entwicklungsstadium befinden und deren breite Anwendung noch einige Jahre auf (...)
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  41. (1 other version)Internationales Jahrbuch für Hermeneutik. Band 10 (Steffen Kluck).Günter Figal - 2011 - Philosophischer Literaturanzeiger 64 (3):273.
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  42.  49
    Nietzsches dionysos.Günter Figal - 2008 - Nietzsche Studien 37 (1):51-61.
    "Dionysos" ist in Nietzsches Spätwerk das "Gegenwort" zum "Willen zur Macht". Anders als der philosophische Begriff des Dionysischen in der Geburt der Tragödie bündelt der Name "Dionysos" die Erfahrungen des Ewigen im menschlichen Leben. Dieses entdeckt Nietzsche in den Möglichkeiten, sich zum Gedanken der "ewigen Wiederkehr" zu verhalten. Diesem Gedanken vernag weder Gleichgültigkeit noch das Festhalten an einer moralischen Instanz, sondern allein die religiöse, aber nicht mehr christliche Erfahrung des "ungeheuren Augenblicks" grecht zu werden. Eine solche Erfahrung des Göttlichen lässt (...)
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  43.  48
    Selbsterhaltung und Selbstverzicht. Zur Kritik der neuzeitlichen Subjektivität bei Max Horkheimer und Walter Benjamin.Günter Figal - 1983 - Zeitschrift für Philosophische Forschung 37 (2):161 - 179.
  44. Seinserfahrung und ubersetzung hermeneutische uberlegungen zu Heidegger.Günter Figal - 1998 - Studia Philosophica 57:177-188.
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  45.  67
    The meaning of the earth.Günter Figal - 2002 - Research in Phenomenology 32 (1):210-218.
    Earth possesses a double-character: it supports life and grounds perception and experience, but because of being this very base, also restricts these stances, since as base of any activity, theoretical or practical, it cannot be overstepped. Thus, earth itself is also groundless. Nevertheless, this duplicity is not contradictory, is no dualism, when formulated as earth being both a space of movement and a space of sense. Understanding this duplicity means understanding the intertwining of these two spaces by articulating the possibilities (...)
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  46.  11
    Vom Unglück des Sich-Wohlbefindens.Günter Fröhlich - 2014 - Internationales Jahrbuch für Philosophische Anthropologie 4 (1).
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  47.  16
    Sport und Freiheit.Gunter Gebauer - 2023 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 32 (1):211-216.
    In den letzten Jahren hat sich der internationale Sport so grundlegend gewandelt, dass er in Gefahr ist, seine historisch gewachsene Identität aufzugeben. Nicht seine bildliche Qualität, seine Intensität und Spannung haben sich verändert; sie haben im Gegenteil noch zugenommen. Auf einem anderen Feld haben sich Dinge ereignet, die dem Sport einen neuen Charakter geben. Doch diese Veränderungen gehören zu einem Ausschnitt der Wirklichkeit, der auf den Fernsehbildern und in den Kommentaren nicht erkennbar ist; für die meisten Zuschauer bleibt er unsichtbar.
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  48.  7
    Die Philosophie des Bedingten: tranzendentalphilosoph. Überlegungen zur Philosophie Sir William Hamiltons (1788-1856).Gunter Geduldig - 1976 - Bonn: Bouvier.
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  49. Arthur Schopenhauer, Die Welt als Wille und Vorstellung (Buch 3): eine Poetik der Restaurationsepoche? Eine Grundriss-Skizze.Günter Heintz - 1984 - Schopenhauer Jahrbuch 65:136-156.
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  50. The electoral writings of Ramon Llull.Günter Hägele & Friedrich Pukelsheim - 2001 - Studia Lulliana 41 (97):3-38.
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