Results for 'Hebrews 1:3'

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  1.  26
    ‘By his word’? Creation, preservation and consummation in the book of Hebrews.Albert J. Coetsee - 2018 - HTS Theological Studies 74 (4):13.
    God’s speech is a prominent theme in the book of Hebrews. A fascinating phenomenon regarding God’s speech, and one that has in my opinion not been adequately explored, is that the writer possibly implies that God created by his word (Heb 11:3), preserves creation by his word (Heb 1:3) and will consummate creation by his word (Heb 12:26). This article examines whether the writer indeed had the conviction that God did, does and will do this by his word. This (...)
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  2.  8
    Hebrews 12:9 revisited: The background of the phrase ‘and live’.Albert J. Coetsee - 2020 - HTS Theological Studies 76 (1):11.
    In this article, the background of the phrase ‘and live’ in Hebrews 12:9 is investigated. Although most scholars are silent on the matter, the majority of those who venture to propose a possible background vaguely refer to Proverbs 6:23b. Only a handful of scholars propose other backgrounds. This article aims to fill this lacuna. The first part of the article gives an overview of the argument of Hebrews 12:9 in its context to determine a baseline for the interpretation (...)
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  3.  15
    Hebrews 12:9 revisited: The background of the phrase 'and live'.Albert J. Coetsee - 2020 - HTS Theological Studies 76 (1):1-11.
    In this article, the background of the phrase 'and live' in Hebrews 12:9 is investigated. Although most scholars are silent on the matter, the majority of those who venture to propose a possible background vaguely refer to Proverbs 6:23b. Only a handful of scholars propose other backgrounds. This article aims to fill this lacuna. The first part of the article gives an overview of the argument of Hebrews 12:9 in its context to determine a baseline for the interpretation (...)
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  4.  52
    Hebrew and buddhist selves: A constructive postmodern study.Nicholas F. Gier & Johnson Petta - 2007 - Asian Philosophy 17 (1):47 – 64.
    Our task will be to demonstrate that there are instructive parallels between Hebrew and Buddhist concepts of self. There are at least five main constituents (skandhas in Sanskrit) of the Hebrew self: (1) nepe as living being; (2) rah as indwelling spirit; (3) lb as heart-mind; (4) bāār as flesh; and (5) dām as blood. We will compare these with the five Buddhist skandhas: disposition (samskāra), consciousness (vijñāna), feeling (vedanā), perception (samjñā), and body (rpa). Generally, what we will discover is (...)
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  5. 1 Kurt Gödel Research Center for Mathematical Logic, Universität Wien, Währinger Strasse 25, 1090 Wien 2 Einstein Institute of Mathematics, Edmond J. Safra Campus, Givat Ram, Hebrew University of Jerusalem, Jerusalem, 91904 3 Department of Mathematics, Rutgers University, New Brunswick, NJ 08854. [REVIEW]J. Kellner & S. Shelah - 2011 - Journal of Symbolic Logic 76 (4):1153-1183.
  6.  18
    In reference to a Hebrew deity: Some remarks on Lamentations.Peter Nagel - 2022 - HTS Theological Studies 78 (4):6.
    Upon reading the Hebrew version of Lamentations in comparison to its Greek counterpart, one is immediately struck by the peculiarities, alternatives and variants when reference is made to a Hebrew deity. The Hebrew version alternates between יהוה and אדני, whilst the Greek version sticks to the term κύριος. The Hebrew version does, however, transition into an almost exclusive use of the term והיה from Lamentations 3:55 onwards. The immediate question that comes to mind is why certain terms were used at (...)
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  7.  19
    The Philosophy of Hebrew Scripture: An Introduction.Yoram Hazony - 2012 - Cambridge University Press.
    Introduction: beyond reason and revelation -- Pt. I. Reading Hebrew scripture -- Ch. 1. The structure of the Hebrew Bible -- Ch. 2. What is the purpose of the Hebrew Bible? -- Ch. 3. How does the Bible make arguments of a general nature? -- The philosophy of Hebrew scripture: five studies -- Ch. 4. The ethics of a shepherd -- Ch. 5. The history of Israel, Genesis-kings: a political philosophy -- Ch. 6. Jeremiah and the problem of knowing -- (...)
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  8. Structure, Role, and Ideology in the Hebrew and Greek Texts of Genesis 1:1–2:3.William P. Brown - 1993
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  9.  17
    Acquisition and Development of Verb/Predicate Chaining in Hebrew.Ruth Berman & Lyle Lustigman - 2020 - Frontiers in Psychology 10.
    The study considers development and use of verb/predicate chaining constructions by Hebrew speakers from early childhood to adolescence, based on analysis of authentic conversational and narrative corpora. Three types of such constructions are considered, ordered hierarchically by stage of acquisition: (1) monoclausal extended predicates consisting of a verb (modal, aspectual, or evaluative) marked for tense or mood and followed by one or more complements in the infinitive – e.g., yaxol la-asot ‘can, is able to-do’; (2) coreferential interclausal predicate chaining; and (...)
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  10.  18
    The associative system of early-learned Hebrew verbs and body parts: a comparative study with American English.Josita Maouene, Nitya Sethuraman, Sigal Uziel-Karl & Shohei Hidaka - 2023 - Cognitive Linguistics 34 (1):1-34.
    This paper compares the associative system of early-learned verbs and body parts in Hebrew with previously published data on American English (Maouene, Josita, Shohei Hidaka & Linda B. Smith. 2008. Body parts and early-learned verbs. Cognitive Science 32(7). 1200–1216). Following the methodology of the former study, 51 Hebrew-speaking college students gave the first body part that came to mind for each of 103 early-learned Hebrew verbs, 81 of which were translational equivalents. Rate of convergence and divergence and underlying patterns were (...)
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  11.  62
    Priesthood and the epistle to the hebrews.Marie E. Isaacs - 1997 - Heythrop Journal 38 (1):51–62.
    Current controversies about the ordination of women have shown the need for a re‐examination of what the Christian Church means by priesthood. This article looks at the Epistle to the Hebrews’ contribution to our understanding. To that end it focuses on the institution of priesthood in its first‐century Jewish context and shows the use made of it by the author of Hebrews in his presentation of Christian faith.Section 1 emphasizes some all‐important differences between the NT’s use of the (...)
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  12.  14
    Sanctuary schematics and temple ideology in the Hebrew Bible and Dead Sea Scrolls: The import of Numbers.Joshua J. Spoelstra - 2022 - HTS Theological Studies 78 (4):5.
    The temple schematics in the Dead Sea Scrolls (DSS), that is, New Jerusalem and Temple Scroll, has often been comparatively examined with the sanctuary structures in the Hebrew Bible (HB) (Ezk 40–48 and Num 2). Typically, in scholarship, the irreconcilable differences between all accounts (regarding the size, shape, name-gate ordering, etc.) is underscored, thus rendering a literary conundrum. This article argues that New Jerusalem and Temple Scroll drew from both Ezekiel 40–48 and Numbers 2 in different ways, purporting the sect(s)’s (...)
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  13.  27
    Gerrit Bos, ed., Maimonides, Commentary on Hippocrates’ “Aphorisms”: A New Parallel Arabic-English Edition and Translation, with Critical Editions of the Medieval Hebrew Translations, vol. 1. (The Medical Works of Moses Maimonides 14.1.) Leiden: Brill, 2019. Pp. x, 607. $114. ISBN: 978-9-0044-1287-3. [REVIEW]Keren Abbou Hershkovits - 2022 - Speculum 97 (4):1164-1165.
  14.  19
    Viva vox und weiches Wachs: Plinius bei Hieronymus (epist. 53, 1–3 an Paulinus).Markus Mülke - 2020 - Hermes 148 (1):69.
    In the introductory part of his first letter to Paulinus (epist. 53), Jerome recurs to a famous literary model: Plinius the Younger. While using his letters 2, 3 and 7, 9 as eminent examples of pagan epistolography and, at the same time, transforming them for Christian purposes, Jerome combines the reception of Plinius with intertextual allusions to other classical authors, i. e. Quintilian and Seneca, and, not the least, to the biblical text, namely Paul’s „Letter to Galatians“ and the „Epistle (...)
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  15.  8
    “All Existing is the Action of God”: The Philosophical Theology of David Braine.David Bradshaw - 1996 - The Thomist 60 (3):379-416.
    In lieu of an abstract, here is a brief excerpt of the content:"ALL EXISTING IS THE ACTION OF GOD": THE PHILOSOPHICAL THEOLOGY OF DAVID BRAINE DAVID BRADSHAW University ofTexas at Austin Austin, Texas Thou lovest all the things that are, and abhorrest nothing which thou hast made: for never wouldest thou have made any thing, if thou hadst hated il And how could any thing have endured, if it had not been thy will? or been preserved, if not called by (...)
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  16.  18
    3. Klassifikation der Varianten von MT, KR und Ant in 2Sam 15,1-19,9.Jong-Hoon Kim - 2009 - In Die Hebräischen Und Griechischen Textformen der Samuel- Und Königebücherthe Hebrew and Greek Text Forms of the Books of Samuel and of Kings: Studien Zur Textgeschichte Ausgehend von 2sam 15,1-19,9. Walter de Gruyter.
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  17. Human origins and the bible.John H. Walton - 2012 - Zygon 47 (4):875-889.
    The ongoing debate surrounding human origins and the Bible is based on interpretations of various sections of the Bible, particularly Genesis 1–3, which are believed by some to contradict some of the tenets of the modern scientific consensus . This paper suggests that an interpretation of Genesis 2–3 in light of a close reading of the Hebrew text and the recognition of its ancient Near Eastern context demonstrates that the scientific consensus need not be in conflict with sound biblical interpretation.
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  18.  57
    New light from arabic sources on Galen and the fourth figure of the syllogism.Nicholas Rescher - 1965 - Journal of the History of Philosophy 3 (1):27-41.
    In lieu of an abstract, here is a brief excerpt of the content:New Light from Arabic Sources on Galen and the Fourth Figure of the Syllogism NICHOLAS RESCHER The Problem of the Origin of the Fourth Figure FLYING IN THE FACE of the long-standing tradition--going back in Europe to Renaissance times--which credits Galen of Pergamon with the origination of the fourth syllogistic figure, recent authorities have almost to a man evinced doubt about Galen's claim to this innovation. Heinrieh Scholz speaks (...)
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  19.  10
    1 & 2 Thessalonians by Douglas Farrow (review).Anna Silvas - 2023 - Nova et Vetera 21 (1):398-404.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:1 & 2 Thessalonians by Douglas FarrowAnna Silvas1 & 2 Thessalonians by Douglas Farrow (Grand Rapids, MI: Brazos, 2020), xx + 336 pp.1 and 2 Thessalonians are probably the very first written testimonies of early Christianity. When Paul wrote 1 Thessalonians in AD 50, Our Lord Jesus Christ had "accomplished his exodus in Jerusalem" (see Luke 9:31) not twenty years before. Here we find the paradosis of the (...)
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  20.  20
    The sleeping soul doctrine of metaphysical anthropology in the Javanese death tradition.Daniel F. Panuntun, Wandrio Salewa, Admadi B. Dase & Friskila Bembe - 2023 - HTS Theological Studies 79 (2):7.
    The doctrine of the sleeping soul is a doctrine developed to accommodate local wisdom in Indonesia. This doctrine describes the metaphysical part of man after death. A local pearl of wisdom discussed is the Javanese death slametan tradition. The purpose of this article is to develop the doctrine of the sleeping soul according to the narrative of Jesus’ words in Mark 5:35–42 and the Prophet Daniel in Daniel 12:1–3 in representing the metaphysical anthropological view of the Javanese death slametan tradition (...)
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  21.  60
    Averróis e a República de Platão.Rosalie Helena de Souza Pereira - 2007 - Veritas – Revista de Filosofia da Pucrs 52 (3):104-116.
    About the Republic is the only commentary left by Averroes, the Commentator, so called on behalf of his commentaries on Aristotle’s work. Although the original in Arabic is lost, there is a medieval version in Hebrew and two later translations in Latin from the Hebrew version. Averroes’ Commentary on the ‘Republic’ – divided in three Books – can be considered an original work as only 1/3 of it corresponds to the platonic treatise. Averroes presents in it aristotelic concepts drawn from (...)
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  22.  17
    The limits of linearity.Ellen Van Wolde - 2001 - Bijdragen 62 (4):371-392.
    How do people create coherence? Is it this creation of coherence which makes life understandable? Is not also faith, the belief in God, grounded on such a belief that the universe is understandable, although not to us? Our coherence building is not merely an individual activity, but thoroughly influenced by our education, religion, culture, and the society we live in. These provide us with conventions of thinking and knowledge, they are the building blocks of our construction of coherence. However, sometimes (...)
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  23. Hebrews 1:1–4.John B. Rogers - 2003 - Interpretation: A Journal of Bible and Theology 57 (3):291-293.
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  24.  20
    Hebrews 1:1–4.Carol Steele - 2010 - Interpretation: A Journal of Bible and Theology 64 (3):290-292.
    Long ago, God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. He is the reflection of God's glory and the exact imprint of God's very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of (...)
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  25.  18
    The unfolding of God’s revelation in Hebrews 1:1–2a.Albert Coetsee - 2016 - HTS Theological Studies 72 (3):8.
    In the introduction to his sermon, the writer of Hebrews suggests that God’s revelation unfolded from his so-called ‘Old Testament’ revelation to his ‘New Testament’ revelation in his Son (Heb. 1:1–2a). By doing a thorough exegesis of Hebrews 1:1–2a, the author’s view of such an unfolding revelation is confirmed. From this conclusion, certain hermeneutical implications of the unfolding of God’s revelation are drawn for believers and scholars today. Among others, it is determined that God’s revelation is progressive, that (...)
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  26.  17
    How the use of the Septuagint influences the theologies of Acts 2 and Hebrews 1.Peter Nagel - 2021 - HTS Theological Studies 77 (1):7.
    Greek versions of the Hebrew Scriptures were available to those who wanted to interpret them in light of the Jesus movement, and in relation to first century Judaism. These interpreters had a reasonable amount of freedom to use any of the exegetical methods at their disposal and to approach it from an array of hermeneutical possibilities. This was most certainly the case for the authors of Luke-Acts and Hebrews. The interest with this study is in the discrepancies, peculiarities and (...)
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  27.  5
    Jesus and the angels: A comparative reading of Hebrews 1:1–4 in light of Ewe angelology.Daniel Sakitey & Ernest Van Eck - 2023 - HTS Theological Studies 80 (2):6.
    This article examines the phrase, tosoutō kreittōn genomenos tōn angelōn (Heb 1:4a) (having become as much superior to the angels) in the exordium of the epistle to the Hebrews in the light of Ewe angelology. The article employs both comparative and mother tongue hermeneutical approaches as its methodologies. An exegetical analysis of the cosmic superiority of Christ over angels in Hebrews 1:4a was carried out to situate the text in its historical and literary contexts. This was followed by (...)
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  28. Sefer Maśkil el dal: me-arbaʻah ḥalaḳim ha-maḥaziḳim mi-sefer arbaʻim kelalim..Hillel ben Baruch Lichtenstein - 1976 - [New York?]: Yeshivat Ḳodesh hilulim. Edited by Hillel ben Baruch Lichtenstein.
    ḥeleḳ 1-3. Toldot Bet Hilel -- ḥeleḳ 4. [without special title].
     
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  29.  28
    The Vorlage of Psalm 45:6-7 in Hebrews 1:8-9.Gert J. Steyn - 2004 - HTS Theological Studies 60 (3).
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  30.  23
    (1 other version)Editorial theory and the range of translations for ‘cedars of Lebanon’ in the Septuagint.Cynthia L. Miller-Naudé & Jacobus A. Naudé - 2018 - HTS Theological Studies 74 (1):12.
    Although the Hebrew source text term אֶרֶז [cedar] is translated in the majority of cases as κέδρος [cedar] or its adjective κέδρινος in the Septuagint, there are cases where the following translations and strategies are used: (1) κυπάρισσος [cypress] or the related adjective κυπαρίσσινος, (2) ξύλον [wood, tree] and (3) non-translation and deletion of the source text item. This article focuses on these range of translations. Using a complexity theoretical approach in the context of editorial theory (the new science of (...)
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  31.  89
    Cross-Cultural Differences in Mental Representations of Time: Evidence From an Implicit Nonlinguistic Task.Orly Fuhrman & Lera Boroditsky - 2010 - Cognitive Science 34 (8):1430-1451.
    Across cultures people construct spatial representations of time. However, the particular spatial layouts created to represent time may differ across cultures. This paper examines whether people automatically access and use culturally specific spatial representations when reasoning about time. In Experiment 1, we asked Hebrew and English speakers to arrange pictures depicting temporal sequences of natural events, and to point to the hypothesized location of events relative to a reference point. In both tasks, English speakers (who read left to right) arranged (...)
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  32.  35
    ‘What Now?’: Genre of the Deuteronomic Code as a Model for Contemporary Theological Ethics.Emily M. H. Cash - 2023 - Studies in Christian Ethics 36 (4):894-905.
    Typical hermeneutical approaches to the Deuteronomic Code, and to scriptural legal codes more generally, attend to genre either for the sake of historical-critical concerns as an end in themselves, or as a gateway to abstracted content. This article argues, conversely, that the genre of the code is not disconnected from its content, and that its form—imaginative, pragmatic propositions based on communal hope—can and should be imitated in the practice of theological ethics. As best seen in Deuteronomy 15, the communicative genius (...)
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  33. Adam Smith and the history of the invisible hand.Peter Harrison - 2011 - Journal of the History of Ideas 72 (1):29-49.
    In lieu of an abstract, here is a brief excerpt of the content:Adam Smith and the History of the Invisible HandPeter HarrisonFew phrases in the history of ideas have attracted as much attention as Smith’s “invisible hand,” and there is a large body of secondary literature devoted to it. In spite of this there is no consensus on what Smith might have intended when he used this expression, or on what role it played in Smith’s thought. Estimates of its significance (...)
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  34. Sensible qualities: The case of sound.Robert Pasnau - 2000 - Journal of the History of Philosophy 38 (1):27-40.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 38.1 (2000) 27-40 [Access article in PDF] Sensible Qualities: The Case of Sound Robert Pasnau University of Colorado 1. Background The Aristotelian tradition distinguishes the familiar five external senses from the less familiar internal senses. Aristotle himself did not in fact use this terminology of 'external' and 'internal,' but the division became common in the work of Arab and Hebrew philosophers, and in (...)
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  35.  92
    Breve storia dell'etica.Sergio Cremaschi - 2012 - Roma RM, Italia: Carocci.
    The book reconstructs the history of Western ethics. The approach chosen focuses the endless dialectic of moral codes, or different kinds of ethos, moral doctrines that are preached in order to bring about a reform of existing ethos, and ethical theories that have taken shape in the context of controversies about the ethos and moral doctrines as means of justifying or reforming moral doctrines. Such dialectic is what is meant here by the phrase ‘moral traditions’, taken as a name for (...)
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  36.  27
    The land of no milk and no honey: force feeding in Israel.Zohar Lederman & Shmuel Lederman - 2017 - Monash Bioethics Review 34 (3-4):158-188.
    In 2015, the Israeli Knesset passed the force-feeding act that permits the director of the Israeli prison authority to appeal to the district court with a request to force-feed a prisoner against his expressed will. A recent position paper by top Israeli clinicians and bioethicists, published in Hebrew, advocates for force-feeding by medical professionals and presents several arguments that this would be appropriate. Here, we first posit three interrelated questions: 1. Do prisoners have a right to hunger-strike? 2. Should governing (...)
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  37.  29
    Hebrew and Arabic in Asymmetric Contact in Israel.Roni Henkin-Roitfarb - 2011 - Lodz Papers in Pragmatics 7 (1):61-100.
    Hebrew and Arabic in Asymmetric Contact in Israel Israeli Hebrew and Palestinian Arabic 1 have existed side by side for well over a century in extremely close contact, accompanied by social and ideological tension, often conflict, between two communities: PA speakers, who turned from a majority to a minority following the establishment of the State of Israel in 1948, and IH speakers, the contemporary majority, representing the dominant culture. The Hebrew-speaking Jewish group is heterogeneous in terms of lands of origin (...)
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  38. Hebrews, James, 1 and 2 Peter, Jude, Revelation.Gerhard Krodel - 1977
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  39.  15
    Xenophilia.Steven Shankman - 2020 - Arion 28 (2):73-94.
    In lieu of an abstract, here is a brief excerpt of the content:Xenophilia STEVEN SHANKMAN We often hear about xenophobia in today’s troubled Western world, about fear of the stranger, fear of the demonized other. But we rarely, if ever, encounter the term, or the inspiring idea of, xenophilia, love of the stranger, hospitality. Rarely, that is, unless we regularly consult the Bible and the two great Homeric epics. What do these foundational works of Western culture teach us about the (...)
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  40. Morfosintassi dell’accordo nel genitivo e sua correlazione con elementi del tipo D.Angelapia Massaro - 2020 - Dissertation, Università Degli Studi di Firenze
    The aim of this dissertation is an analysis of agreement in relation to genitival constructions. It proposes that the Apulian non-prepositional enitives of San Marco in Lamis can be described as regulated by a definiteness agreement mechanism manifesting itself in the necessity of articled heads (excluding vocatives) and genitival nouns, coupled with an adjacency requirement which limits the realization of post-nominal modifiers of the head in a post-genitival position, where they might only refer to the genitive noun. This work thus (...)
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  41. Sefer Yalde Yosef.Joseph Berrebi - 1919 - Gerbah: D. ʻAidan.
    ḥ. 1. Beʼurim ʻal ha-ketuvim u-maʼamre Razal -- ḥ. 2. Derushim u-musarim le-Shabatot ha-shanah -- ḥ. 3. Ḥi. Mas. Berakhot.
     
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  42.  25
    Who, being in the form of God, did not consider it robbery to be equal with God: Kenosis of leadership.Hlulani Mdingi - 2020 - HTS Theological Studies 76 (2):8.
    Leadership is at the core of Christianity; it operates from the paradigm of God’s revelation to humanity through creation. The creation of the world and the creation of Imago Dei are markers of the service that God has maintained from creation to the fulfilment of soteriology (Gn 1:26, 3 and I Cor 15:42). The early church’s worship of Christ, at least in the Didache, stemmed from the fact that this Hebrew prophet was a servant of God and was YHWH in (...)
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  43.  15
    A Patchwork of Non-Integrated Others.Michael Elias - 2024 - Contagion: Journal of Violence, Mimesis, and Culture 31 (1):121-128.
    In lieu of an abstract, here is a brief excerpt of the content:A Patchwork of Non-Integrated OthersMichael Elias (bio)It has been a long time since I first presented a paper at a Colloquium on Violence & Religion (COV&R) conference, in 1994 in Wiesbaden, entitled "Neck Riddles in Mimetic Theory." It discusses riddle stories in which a man sentenced to death saves his life by propounding to the judge a riddle that he cannot possibly solve, because it is based on bizarre (...)
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  44.  9
    The Hebrew Goddess Asherah in the Greek Septuagint.Richard Worthington - 2018 - Feminist Theology 27 (1):43-59.
    When reading the Hebrew Bible, it is clear that the goddess Asherah is given a negative image. There are some fascinating probable misreadings, including one showing that she once might have had a more exalted role: in Deuteronomy 33:2 at the Lord’s right hand there was a ‘fiery law’, or was it ‘Asherah’? However, it appears that the Greek Septuagint preserves some additional references to Asherah which are surprisingly positive. In some of the places examined Asherah can confidently be assumed (...)
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  45.  20
    God the Father; Dao the Mother: Western and Chinese Dualisms.John Lagerwey & Edmund Mendelssohn - 2024 - Philosophy East and West 74 (1):109-128.
    Abstract:This essay is composed of three parts, corresponding to three theses: (1) dualism is at once universal and particular (cultural); (2) the opposition between God the Father and Dao the Mother is the most apt rendering of the differences between Western and Chinese dualisms; (3) History may be understood as an ongoing patriarchal rationalization whose contours are determined by the particular "bent" of a given culture. By contrast with the temporal preconceptions of Western thought (Plato's Ideas and the Hebrew God (...)
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  46.  6
    3 Miracles in the Hebrew Bible.R. Walter L. Moberly - 2011 - In Graham H. Twelftree, The Cambridge Companion to Miracles. Cambridge University Press. pp. 57.
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  47.  10
    Paul in the Summa Theologiae by Matthew Levering.Aaron Canty - 2016 - The Thomist 80 (1):152-156.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Paul in the Summa Theologiae by Matthew LeveringAaron CantyPaul in the Summa Theologiae. By Matthew Levering. Washington, D.C.: The Catholic University of America Press, 2014. Pp. 336. $61.00 (cloth). ISBN: 978-0-8132-2597-5.It is not apparent to all readers of Thomas Aquinas that the Bible plays an indispensable role in his theology. That seems to be an unstated thesis of Matthew Levering in his book, Paul in the Summa Theologiae. (...)
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  48.  9
    Violence and Institution in Christianity.S. J. Robert J. Daly - 2002 - Contagion: Journal of Violence, Mimesis, and Culture 9 (1):4-33.
    In lieu of an abstract, here is a brief excerpt of the content:Introduction VIOLENCE AND INSTITUTION IN CHRISTIANITY Robert J. Daly, SJ. Boston College We need both to define our terms and to indicate whether we are using them in a normative or descriptive sense. Thus the question: "Is Christianity"—or, if you will—"Are the institutions of Christianity violent or nonviolent?" can be answered with either a Yes, or a No, or with anything in between, depending on the meaning we attach (...)
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    Tzachi Zamir, "Just Literature: Philosophical Criticism and Justice.".Rafe McGregor - 2020 - Philosophy in Review 40 (4):179-181.
    Tzachi Zamir is Professor of English and General & Comparative Literature at the Hebrew University of Jerusalem, where he directs the Amirim Interdisciplinary Honors Programme in the Humanities. Just Literature: Philosophical Criticism and Justice is his fifth book, continuing the exploration of the relationship between philosophy and literature begun in Double Vision: Moral Philosophy and Shakespearean Drama (2007) and developed in Ascent: Philosophy and Paradise Lost (2017). Aside from his complex and innovative work in this field, he is best-known for (...)
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  50.  15
    Meditatio Septuaginta: Torah recitation as a spiritual discipline.Cameron Boyd-Taylor - 2021 - HTS Theological Studies 77 (1):7.
    There is evidence that the practice of meditative reading was cultivated by Hellenistic Jews as a discipline analogous to the spiritual exercises of the philosophical schools. The present study traces (1) the Deuteronomic antecedents of this practice, (2) its reconfiguration in the Torah Psalms, and (3) finally its expression in Greco-Jewish translation, with special reference to the Greek Psalter. Taking its cue from the work of Pierre Hadot, it situates this development within the larger matrix of Hellenistic philosophical discourse. The (...)
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