This pioneering book presents a reconstitution of Charles Sanders Peirce philosophical system as a coherent architecture of concepts that form a unified theory of reality. Historically, the majority of Peircean scholars adopted a thematic approach to study isolated topics such as semiotics and pragmatism without taking into account the author’s broader philosophical framework, which led to a poor and fragmented understanding of Peirce’s work. In this volume, professor Ivo Assad Ibri, past president of The Charles Sanders Peirce Society and a (...) leading figure in the Brazilian community of Peircean scholars, adopts a systemic approach to Peirce’s thought and presents Peirce’s scientific metaphysics as a deep ontological architecture based on a semiotic logic and on pragmatism as criteria of meaning. Originally published in Portuguese, this book became a classic among Brazilian Peircean scholars by presenting a conceptual matrix capable of providing a clear reference system to ground the thematic studies into the broader Peircean system. Now translated to English, this reviewed, amplified and updated edition aims to make this contributions available to the international community of Peircean scholars and to serve as a tool to understand Peirce’s work in a more systemic way by integrating concepts such as experience, phenomenon, existence and reality, as well as theories such as Chance, Continuity, Objective Idealism, Cosmology and Pragmatism, in a coherent system that reveals Peirce’s complex metaphysical architecture. "As the philosophical reputation of Charles S. Peirce continues to rise to first-tier prominence in the history of American philosophy, Ivo Ibri’s Kósmos Noetós assumes a unique status in both a pioneering and a magisterial work of transcontinental Peirce scholarship. This original work of this internationally renowned scholar and editor, and Professor of Philosophy at the Pontifical Catholic University of San Paulo, penetrates to the heart of Peirce’s architectonic system of phenomenological, metaphysical, and semiotic categories which heuristically characterize our world as “a universe perfused with signs.” Ibri’s own synergistic commentary on the radiating registers of Peirce’s cosmogonically and pragmatistically conceived “one intelligible theory of the universe” also instructively contributes to the illumination of significant nodes of interface with a range of relevant theoretical trends in the contemporary academy; as well, it places Peirce in the company of such thinkers as Plato, Aristotle, Plotinus, Kant, and Schelling who preceded Peirce in providing a legacy of first-tier reasoning on our intelligibly developing world. Kosmos Noetos impresses as Ibri’s pure, lucid, passionately thought-loving, philosophical articulation of his own and as the indispensable prolegomena to all future Peirce studies." David Dilworth, State University of New York at Stone Brook – USA "Ivo Ibri has offered us in this exquisite work a framing of the inner logic of Charles S. Peirce's core metaphysical vision and its existential implications. It is a deep and nuanced exploration of the internal dynamics of Peirce’s central metaphysical categories, developed through rigorous and detailed attention to the evolution of Peirce’s thought on the ‘vitally important topics’ of the appearing, the reality, and the intelligibility of the world. The two-leveled format of the book, an intricate weaving of Peirce’s texts and discursive elaboration and linkage by Ibri, gives it a distinctive feel and is the bedrock of its value. The book is a remarkable combination of presentation and analysis. It is informed by Ibri’s deep philosophical culture and is a gentle and convincing argument for the centrality of metaphysics in understanding Peirce’s thought. It offers in a new way indispensable suggestions for our own attempts to think about our places in an evolving universe with the aid of Peirce and offers threads of thought to be followed up by others." Robert E. Innis, University of Massachusetts Lowell – USA. (shrink)

Jeder weiss, dass er sterben muss. Er weiss nur nicht wann. Wüsste er es, er könnte den Tod nicht mehr aus seinem Leben verdrängen. Dieses Buch geht von einer utopischen Situation aus: Durch eine gentechnische Analyse wird bei jedem Menschen gleich nach seiner Geburt festgestellt, wann sein "Endtag", also sein Todestag, sein wird. Frühere Todesfälle gibt es nur bei Unfall oder Mord, spätere nie. Das Wissen um den Endtag verändert das Leben jedes Einzelnen, die Familien, die Gesellschaft, Ausbildung, Beziehungen und (...) Lebensplanung, Laufbahnen im Beruf, das Rentensystem u.v.m. Was für die einen ein "Horrorszenario" sein kann, entpuppt sich für die anderen als ein Segen: Alle können ihren Lebensabend planen und zur rechten Zeit bewusst Abschied nehmen. Und an diesem Punkt wird das Szenario von Ivo W. Greiter zum Plädoyer: Versucht euch täglich bewusst zu sein und zu akzeptieren, dass Ihr nicht ewig leben werdet. Rechnet mit dem Tod, redet über das Sterben, räumt eure Sachen auf. Und: Der Tod kann seinen Schrecken verlieren, wenn er am Leben teilhaben darf. "Und immer wieder stellte ich mir die Frage: Wenn ich weiss, was ich ändern würde, wenn ich in vier Monaten sterben würde, warum ändere ich es dann nicht gleich?" DR. GREITER, geb. 1940, ist Rechtsanwalt in Innsbruck; er ist vielfach in Berufsverbänden und ehrenamtlich engagiert, so als österreichischer Vorsitzender der internationalen Juristenorganisation World Jurist Association, Washington, als Vizepräsident des Österreichischen Juristentages und des österreichischen Anwaltsvereins u. a.; von 1983 bis 1989 war Dr. Greiter Mitglied des Gemeinderates von Innsbruck und von 1993 bis 2010 französischer Honorarkonsul in Innsbruck. Er befasst sich unter anderem mit Rechtsfragen für Menschen über 66; zahlreiche sonstige fachbezogene Veröffentlichungen. (shrink)

We investigate the join semilattice of modal operators on a Boolean algebra B. Furthermore, we consider pairs ⟨f,g⟩\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\langle f,g \rangle $$\end{document} of modal operators whose supremum is the unary discriminator on B, and study the associated bi-modal algebras.

Starting from the comparison between the situation of Augustan poets and that of artists and intellectuals in the totalitarian regimes of our time, this book offers a multidisciplinary perspective on the problem of the relation of art, thought and power.

Following the theory of Boolean algebras with modal operators , in this paper we investigate Boolean algebras with sufficiency operators and mixed operators . We present results concerning representability, generation by finite members, first order axiomatisability, possession of a discriminator term etc. We generalise the classes BAO, SUA, and MIA to classes of algebras with the families of relative operators. We present examples of the discussed classes of algebras that arise in connection with reasoning with incomplete information.

This essay focuses on the concept of consciousness in C. S. Peirce’s work, revealing how its ways of being are associated with the three Peircean phenomenological categories. In this article, I intend to reflect on the heuristic power of the mind, namely, its ability to bring about new ideas, which, within Peirce’s logic of inquiry, is called by the well-known term of abduction. The abductive logical step promotes a synthesis of signs that constitutes a logical structure capable of proposing a (...) new mediation or representation of a new phenomenon. I make use of a metaphorical passage from Peirce not only to give the title to this essay, but also to highlight the importance of the first category as a sort of synechistic envelopment of an unprecedented logical structure of signs that composes a new synthesis. Two continua intertwine themselves, namely, those of the first and third categories, to account for what appears as a fact of the world in the theater of secondness. The essay also seeks to bring to light the core realism of Peirce’s philosophy, the genetic aspect of this bottomless lake, through its cosmology, where the generalization of forms and the acquisition of habits of reality are the proper ground of his Objective Idealism. One of the heuristic aspect of the lake metaphor is a sort of invitation to extend the concept of synthesis from the realm of logical structures to that one of arts, which in this essay will remain as a suggestion for a further reflection. (shrink)

We introduce and study a class ofbetweenness algebras—Boolean algebras with binary operators, closely related to ternary frames with a betweenness relation. From various axioms for betweenness, we chose those that are most common, which makes our work applicable to a wide range of betweenness structures studied in the literature. On the algebraic side, we work with two operators ofpossibilityand ofsufficiency.

A Estética, uma das ciências normativas da filosofia de Peirce, não tem por objeto o Belo, mas o Admirável, como sabem os estudiosos de sua obra. Contudo, não é imediatamente evidente essa distinção, uma vez que Admirabilidade traz em seu interior o predicado da beleza também. Quais, então, seriam as relações entre ambos esses conceitos? Por que a admirabilidade se credenciaria a ser um fim em si mesma da Estética e se constituir no fim último da Ética? Qual a natureza (...) da experiência estética e como ela pode subsidiar a identificação do que seja o Admirável? Partindo da insistência de que há uma rede de conceitos na filosofia de Peirce, da Fenomenologia à sua Metafísica, que fornece um rico vocabulário para se refletir sobre tais questões, esse ensaio busca mostrar que há na natureza epistemológica do pragmaticismo uma eticidade que embora seja necessária não lhe é suficiente, requerendo-se que a Estética forneça os fins das ações que constituem revelação dos conceitos, à luz das categorias peircianas consideradas estruturantes das relações entre mundos interno e externo, tomados sob uma ótica radicalmente realista. (shrink)

The conceptual axis of this paper is a reflection on Charles Peirce’s realism, trying to show it as the ground from which many others of his philosophical doctrines are derived. In its first part, the paper analyses the problems posed by the classical Peircean paper Questions Concerning Certain Faculties Claimed for Man, proposing to extract from the consequences of this analysis the guidelines of a realism that gradually become more radical in Peirce’s mature work. Such consequences will be consolidated in (...) his Phenomenology, a science that will ground Semiotics and a conception of symmetry related to Peirce’s categories. This symmetry regarding his epistemology and ontology will be, by the way, omnipresent in all Peircean philosophical system. The second part of the paper discusses the concepts of mediation and representation, also under a realistic background, concluding that these concepts cannot be coherently interlaced in nominalistic philosophies, in which is often found theoretical consequences somehow committed with dogmatic and no dialogic postures, in the sense of a meaning analysis proposed by the classical Peircean pragmatism. (shrink)

Charles S. Peirce Society 2016 Presidential Address Peirce never could finalize a book or publish it and especially no book on the aesthetic basis of pragmaticism. This is not only a historical note, but has a deeper meaning. It arouses in the attentive reader a strong desire to do what Peirce himself did not have the chance to do: to find a way of linking together his hints and clues in such a way that respects the spirit of his work (...) and not just its letter. This practice of apprehending the spirit is successful, I believe, when, on the one hand, we familiarize ourselves with the author’s text and, on the other, perhaps more importantly, when we initiate this apprehension because the text arouses a feeling of... (shrink)

In Transparent Intensional Logic we can recognize two distinct notions of computation that loosely correspond to term rewriting and term interpretation as known from lambda calculus. Our goal will be to further explore these two notions and examine some of their properties.

ABSTRACT Two objects o1, o2 of an information system are said to be complementary with respect to attribute a if α(o1) = -α(o2), where α(o) is the set of values of attribute a assigned to o. They are said to be complementary with respect to a set of attributes A if they are complementary with respect to each attribute α ε A. A multi-modal logical language for reasoning about complementarity relations is presented, with modalities [A] and ?A? parameterised by subsets (...) of a given set ATTR of attributes. Two complete deduction system for the language are presented: a Rasiowa-Sikorski style system using signed formulae, and an equivalent sequent calculus system in Gentzen style complete for theories. (shrink)

In this paper we examine two approaches to the formal treatment of the notion of problem in the paradigm of algorithmic semantics. Namely, we will explore an approach based on Martin-Löf’s Constructive Type Theory, which can be seen as a direct continuation of Kolmogorov’s original calculus of problems, and an approach utilizing Tichý’s Transparent Intensional Logic, which can be viewed as a non-constructive attempt of interpreting Kolmogorov’s logic of problems. In the last section we propose Kolmogorov and CTT-inspired modifications to (...) TIL-based approach. The focus will be on non-empirical problems only. (shrink)

Electronic sports and other variants of ‘digital sports’ have increased in popularity all over the world and may even come to challenge hegemonic concepts of sport. More relevant than the apparent opposition between ‘physical’ and ‘non-physical’ is the question what kind of embodiment is manifested within virtual environments. In this paper, we argue that eSports do require the learning and performance of motor skills and that embodiment within a virtual environment may be considered playful or even athletic. The type of (...) skills that might be tested can even be considered fundamental movement skills. Under appropriate educational supervision, with knowledge of the game, eSports can be utilized for the development of specific elements of digital literacy. Although motor skills are a defining characteristic of eSports, we do not argue that eSports should be integrated within PE. These arguments have not so much to do with the status of physicality present, but with differences in t... (shrink)

The aim of this paper is to differentiate between religion and spirituality more strictly, or, specifically, between the religious and spiritual aspects of sport. The text is written in an autoethnographic genre from an ‘outsider’ position, by an author who is not Christian. Religion, including Christianity, represents a connectedness between the natural world and an ontologically different reality and its transcendence towards the sacrum. But spirituality is the centre of the human way of being and a manifestation of personality. So (...) spirituality and spiritual values can and should be an integral part of human movement, including sport, while any religion is not an inherent quality of sport but an external factor that is only accidentally associated with the area of human physical activity. Despite this fact, the argumentation leads toward a conclusion that sport can serve as a tool and means for the realization of Christian values. If the instrumentality of sport means the realization of love as a basic Christian attitude to all people, then this should be a positive outcome not only for religious people, but also for agnostics and even atheists. (shrink)

Proofs from assumptions are amongst the most fundamental reasoning techniques. Yet the precise nature of assumptions is still an open topic. One of the most prominent conceptions is the placeholder view of assumptions generally associated with natural deduction for intuitionistic propositional logic. It views assumptions essentially as holes in proofs, either to be filled with closed proofs of the corresponding propositions via substitution or withdrawn as a side effect of some rule, thus in effect making them an auxiliary notion subservient (...) to proper propositions. The Curry–Howard correspondence is typically viewed as a formal counterpart of this conception. I will argue against this position and show that even though the Curry–Howard correspondence typically accommodates the placeholder view of assumptions, it is rather a matter of choice, not a necessity, and that another more assumption-friendly view can be adopted. (shrink)

In die Geschichte sind Franz Josef Graf von Thun (1734-1801) und seine Frau Wilhelmine (1744-1800) als Gonner des Geniemusikers Wolfgang Amadeus Mozart eingegangen. Der "sonderbare Cavalier", wie er von Mozart genannt wurde, war seinen Zeitgenossen eher als Geisterbeschworer und Magnetiseur, denn als Musikliebhaber und Schriftsteller bekannt. Erst 2009 tauchte im Familienarchiv Thun-Hohenstein das Manuskript der umfangreichen esoterischen Enzyklopadie auf, in der Graf von Thun seine Ansichten uber den Menschen, uber das Weltall und uber die Franzosische Revolution darlegt. Ivo Cerman stellt (...) hier die Philosophie des Grafen vor dem Hintergrund des Illuminismus des 18. Jahrhunderts vor und ediert die wichtigsten Artikel seiner esoterischen Enzyklopadie. Auf der Grundlage dieser gerade entdeckten wichtigen Quelle kann die Frage nach dem Verhaltnis zwischen Aufklarung und Illuminismus neu beantwortet werden. (shrink)

Por mente resiliente, quero dizer a capacidade de toda mente de lidar com a dureza da alteridade, que exige um esforço contínuo para permitir o desenvolvimento de hábitos de conduta. O predicado da resiliência vem da capacidade da mente de se autocorrigir, cada vez que esses hábitos perdem sua eficiência mediativa, exigindo, portanto, a reconstrução de novas mediações cognitivas como hábitos de ação. Neste artigo, proponho refletir sobre o conjunto de interpretantes semióticos proposto por Peirce com o objetivo de explorar (...) sua faceta habitual. Com esta linha de análise, pretendo mostrar que a resiliência é uma propriedade necessária que toda mente deve ter no mais alto grau para lidar com o conflito entre interpretantes emocionais e lógicos, onde a predominância do primeiro em detrimento do segundo pode gerar situações agudas de sofrimento psicológico bloqueando o acesso a representações que, de outra forma, poderiam romper a força bruta da alteridade. (shrink)

The main objective of this paper is to sketch unifying conceptual and formal framework for inference that is able to explain various proof techniques without implicitly changing the underlying notion of inference rules. We base this framework upon the so-called two-dimensional, i.e., deduction to deduction, account of inference introduced by Tichý in his seminal work The Foundation’s of Frege’s Logic (1988). Consequently, it will be argued that sequent calculus provides suitable basis for such general concept of inference and therefore should (...) not be seen just as technical tool, but philosophically well-founded system that can rival natural deduction in terms of its “naturalness”. (shrink)

Before examining de Moivre's contributions to the science of mathematics, this article reviews the source materials, consisting of the printed works and the correspondence of de Moivre, and constructs his biography from them. The analytical part examines de Moivre's contributions and achievements in the study of equations, series, and the calculus of probability. De Moivre contributed to the continuing development from Viète to Abel and Galois of the theory of solving equations by means of constructing particular equations, the roots of (...) which can be written in the form $$\sqrt[n]{{a + \sqrt b }} + \sqrt[n]{{a - \sqrt b }}$$. He also discovered the reciprocal equations. In the course of this work de Moivre discovered an expression equivalent to (cos α+i sin α) n =cos n α+i sin n α and, following Cotes, he succeeded in expressing the nth roots of unity in trigonometric form. In the theory of series, de Moivre developed a polynomial theorem encom-passing Newton's binomial theorem and, in particular, a theorem of recurrent series useful in the calculus of probability. The demands of the calculus of probability led de Moivre to an approximation for the binomial coefficients $$\left( {_m^n } \right)$$ for large values of n. The interaction between de Moivre and James Stirling, particularly in regard to the asymptotic series for log (n!), is treated at length. This work supplied the foundation for de Moivre's limit theorem for the binomial distribution. The calculus of probability, which occupied him from 1708 onward, became in time ever more the center of de Moivre's inquiries. Proceeding from contemporary collections of gambling exercises, de Moivre, by introducing an explicit measure of probability for the so-called Laplace experiments, found the beginnings of a theory of probability. De Moivre expanded the classic application of probability calculus to games of chance by addressing himself to the problem of annuities and by adopting Halley's work with its conception of “Probability of life”. De Moivre was the first to publish a mathematically formulated law for the decrements of life derived from mortality tables. (shrink)