Results for 'Johannes Krämmer'

947 found
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  1.  14
    Aus dem Athen der Acciaiuoli.Johannes Dräseke - 1905 - Byzantinische Zeitschrift 14 (1):239-253.
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  2. Zur Frage der Übersetzbarkeit religiöser Unterscheidungen in eine säkulare Perspektive.Johannes Fischer - 2002 - Freiburger Zeitschrift für Philosophie Und Theologie 49 (1-2):214-235.
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  3.  9
    Equity and Efficiency in Multi-Worker Firms: Insights from Experimental Economics.Johannes Abeler, Steffen Altmann, Sebastian J. Goerg, Sebastian Kube & Matthias Wibral - 2011 - Analyse & Kritik 33 (1):325-348.
    In this article, we discuss recent evidence from experimental economics on the impact of social preferences on workplace behavior. We focus on situations in which a single employer interacts with multiple employees. Traditionally, equity and efficiency have been seen as opposing aims in such work environments: individual pay-for-performance wage schemes maximize of efficiency but might lead to inequitable outcomes. We present findings from laboratory experiments that show under which circumstances partially incomplete contracts can create equitable work environments while at the (...)
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  4.  2
    Wissenschaft und Wirklichkeit: zur Lage u. zur Aufgabe d. Wiss.Johannes Anderegg (ed.) - 1977 - Göttingen: Vandenhoeck und Ruprecht.
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  5.  7
    Vierfaltigkeit in Logik und Welt oder Die vier Bücher vom Sinn des Ganzen.Johannes Barnick - 1969 - Berlin,: Duncker u. Humblot.
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  6.  24
    Ritus und Wahrheit: Eine kommunikationstheoretische Perspektive.Johannes-Friedrich Albrecht - 2016 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (1):16-38.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 1 Seiten: 16-38.
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  7.  20
    Art and the meaning of life: these lectures were presented at the 1986 UCT Summer School.Johannes Jacobus Degenaar - 1986 - [Cape Town]: Dept. of Adult Education and Extra-Mural Studies, University of Cape Town.
  8. Perceptual experience and perceptual knowledge.Johannes Roessler - 2009 - Mind 118 (472):1013-1041.
    Commonsense epistemology regards perceptual experience as a distinctive source of knowledge of the world around us, unavailable in ‘blindsight’. This is often interpreted in terms of the idea that perceptual experience, through its representational content, provides us with justifying reasons for beliefs about the world around us. I argue that this analysis distorts the explanatory link between perceptual experience and knowledge, as we ordinarily conceive it. I propose an alternative analysis, on which representational content plays no explanatory role: we make (...)
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  9.  97
    Shape, perspective, and what is and is not perceived: Comment on Morales, Bax, and Firestone (2020).Johannes Burge & Tyler Burge - 2023 - Psychological Review 130 (4):1125-1136.
    Psychology and philosophy have long reflected on the role of perspective in vision. Since the dawn of modern vision science—roughly, since Helmholtz in the late 1800s—scientific explanations in vision have focused on understanding the computations that transform the sensed retinal image into percepts of the three-dimensional environment. The standard view in the science is that distal properties—viewpoint-independent properties of the environment (object shape) and viewpoint-dependent relational properties (3D orientation relative to the viewer)–are perceptually represented and that properties of the proximal (...)
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  10.  6
    A new interpretation of the modern two-pronged tests for insanity.Johannes Bijlsma - 2018 - Netherlands Journal of Legal Philosophy 47 (1):29-48.
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  11. Subjektivität, Metaphysik, Religion - Dieter Henrichs Theorie der Religionen.Johannes Brachtendorf - 2003 - Theologie Und Philosophie 78 (1).
     
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  12.  2
    ‚Gegenwart‘ bei Schiller und Nietzsche.Johannes F. Lehmann - 2024 - Nietzscheforschung 31 (1):161-173.
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  13.  12
    III. Zu den Inschriften aus Epidauros.Johannes Baunack - 1895 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 54 (1-4):16-63.
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  14.  19
    Zu den „Inschriften aus Syrien“ usw. B. Z. XIV, S. 21—26.Johannes Dräseke - 1905 - Byzantinische Zeitschrift 14 (2):586-587.
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  15.  10
    Nächstenliebe als berechenbare Dienstleistung: Zur Situation der Diakonie zwischen Ökonomisierung, theologischem Selbstverständnis und Restrukturierung.Johannes Eurich - 2005 - Zeitschrift Für Evangelische Ethik 49 (1):58-70.
    The introduction of market principles creates a basic change in managing instruments of social services. The economic rationality is often not mediated with rationalities of professional standards or theological programs. Due to economical pressure, it becomes more and more difficult to maintain a value oriented service. On top of this, the function of ecclesiastical welfare institutions as an advocate for socially week people is in danger to get lost. Looking for answers, the article concentrates on presently discussed concepts of restructuring (...)
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  16.  11
    Warum Ethik nicht religiös begründet werden kann.Johannes Fischer - 2021 - Zeitschrift Für Evangelische Ethik 65 (3):221-227.
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  17.  23
    Welt, Leib, Frau, Ehe - Beobachtungen zur polaren Konzeption der Wirklichkeit bei Bernhard von Clairvaux.Johannes Meyer - 1985 - Archive for the Psychology of Religion 17 (1):88-111.
  18. Gabriel Marcel [door] J. H. Nota.Johannes Hille Nota - 1965 - Baarn,: Het Wereld-venster.
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  19.  1
    Max Mueller.Johannes H. Voigt - 1967 - Calcutta,: Firma K. L. Mukhopadhyay.
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  20.  15
    Faglighed – kvalitet, æstetik og undervisning.Johannes Adamsen - 2016 - Studier i Pædagogisk Filosofi 5 (1):62-80.
    In mainstream educational trends and in particular in public debate, one might perceive a rather superfi cial/uncritical handling of the concept of ‘subject matter’, a handling which infl uences political decisions considerably. This article sets out to analyze the concept of ‘subject matter’ and makes the point that it is both intimately connected to a one dimensional idea of utility and that it as concept marginalizes teaching’s nature of encounter and dialogue, and hereby narrows ‘school’ to ‘learning’ and to some (...)
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  21.  20
    Theogonische und kosniogonische Mythen aus Rumänien.Johannes Hambroer - 1965 - Zeitschrift für Religions- Und Geistesgeschichte 17 (4):289-306.
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  22.  5
    Hölderlin und Hegel.Johannes Hoffmeister - 1931 - J.C.B. Mohr (P. Siebeck).
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  23.  7
    Xenophons adressaten.Johannes Irmscher - 1991 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 135 (2):225-232.
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  24.  10
    Einleitung.Johannes Kepler - 2006 - In Weltharmonik: Unveränderter Nachdruck der Ausgabe von 1939. Oldenbourg Wissenschaftsverlag. pp. 1-10.
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  25.  10
    2. Visualisierung und Interaktion.Johannes Lenhard - 2015 - In Mit Allem Rechnen - Zur Philosophie der Computersimulation. De Gruyter. pp. 38-58.
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  26.  10
    7. Validierung und Grenzen der Analyse.Johannes Lenhard - 2015 - In Mit Allem Rechnen - Zur Philosophie der Computersimulation. De Gruyter. pp. 145-172.
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  27. Sein und Wert.Johannes B. Lotz - 1939 - Philosophical Review 48:444.
     
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  28.  10
    Technologie zwischen Eigenem und Fremden: Perspektiven einer interdisziplinären Anthropologie.Johannes Schick - 2019 - In Gerald Hartung & Matthias Herrgen (eds.), Interdisziplinäre Anthropologie: Jahrbuch 6/2018: Das Eigene & Das Fremde. Springer Fachmedien Wiesbaden. pp. 189-215.
    Der moderne Mensch hat ein ambivalentes Verhältnis zu seiner technischen Umwelt: Einerseits besitzt er technische Objekte, sie sind sein eigen und er strebt danach, sein technologisches Netzwerk ständig zu erweitern und zu erneuern. Andererseits bleiben die ihn umgebenden Objekte ihm immer ein Stück weit fremd, er kann sie ohne Spezialwissen nicht eigenhändig reparieren, versteht ihr Innenleben nicht oder fürchtet gar, dass sich das Machtverhältnis umkehrt und der Mensch nicht länger technische Objekte besitzt und handhabt, sondern von ihnen besessen und gesteuert (...)
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  29. Wilhelm Wundts "System der Philosophie".Johannes Volkelt - 1891 - Philosophische Monatshefte 27.
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  30.  28
    Humankind as such or An End of Culture.Johannes Weiss - 2008 - Proceedings of the Xxii World Congress of Philosophy 36:183-199.
    What is termed today globalisation or, in French, mondialisation, and viewed very sceptically, in many cases also sharply criticized and even rejected, has neither descended over humanity like a natural catastrophe nor is it the unintentional evil of irreproachable good intentions. It is, rather, at its core at any rate, exactly what the so-called „project of modernity“ wanted and aimed at from the very beginning, and what has been worked out, propagated and put into practice particularly in the area of (...)
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  31.  9
    Prudentia und Contemplatio: Ethik und Metaphysik im Mittelalter: Festschrift für Georg Wieland zum 65. Geburstag.Johannes Brachtendorf (ed.) - 2002 - Paderborn: Ferdinand Schöningh.
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  32.  13
    Augustinus der lateinische Grieche.Johannes Wirsching - 2003 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 45 (1):1-19.
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  33.  13
    Edition: Protokollbücher des theologischen Seminars, dogmatisch-historische Klasse, der Jenaer theologischen Fakultät unter der Leitung Karl von Hases – Teil 3.Johannes Wischmeyer - 2007 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 14 (2):260-311.
    The edition presents the recently discovered diaries of Jena Church Historian Karl von Hase's research seminar. Between 1850 and 1883, the reading lists and research agenda of this institution as well as the participants' discussions of current issues in dogmatics and church policy were accurately recorded. The papers enable us to trace in detail how Hase transmitted his liberal views on theology, culture, and politics to students preparing for subsequent academic or ecclesiastical careers. As a result, the historian of higher (...)
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  34.  59
    Holism, or the Erosion of Modularity: A Methodological Challenge for Validation.Johannes Lenhard - 2018 - Philosophy of Science 85 (5):832-844.
    Modularity is a key concept in building and evaluating complex simulation models. My main claim is that in simulation modeling modularity degenerates for systematic methodological reasons. Consequently, it is hard, if not impossible, to accessing how representational structure and dynamical properties of a model are related. The resulting problem for validating models is one of holism. The argument will proceed by analyzing the techniques of parameterization, tuning, and kludging. They are – to a certain extent – inevitable when building complex (...)
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  35.  10
    John Deweys naturalistische Pädagogik: Argumentationskontexte, Traditionslinien.Johannes Bellmann - 2007 - Paderborn: Schöningh.
  36. Finalität der Handlung nach F. Suarez: Eine spätscholastische Kritik an Thomas von Aquins Lehre vom Letztziel des Menschen.Johannes Brachtendorf - 2001 - Theologie Und Philosophie 76 (4).
     
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  37.  2
    Die sittlichen Grundlagen des Denkens bei Hegel.Johannes Flügge - 1968 - Heidelberg,: Quelle u. Meyer.
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  38.  24
    Zur Auflösung von Psychotherapie in Religion.Johannes R. Gascard - 1992 - Archive for the Psychology of Religion 20 (1):100-113.
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  39.  8
    Einleitung.Johannes Heinrich - 2018 - In Individualität, Subjektivität Und Selbstsorge Bei Nietzsche: Eine Analyse Im Gespräch Mit Foucault. Boston: De Gruyter. pp. 1-35.
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  40.  21
    Nietzsche und die Philosophie der Lebenskunst.Johannes Heinrich - 2018 - Nietzsche Studien 47 (1):442-457.
    Nietzsche and the philosophy of the art of living. The books under review trace the network of relationships between Nietzsche and the ancient philosophy of the art of living. Further, Nietzsche’s idea of the art and style of living is placed in the context of existentialism and, above all, in close proximity to the philosophy of Søren Kierkegaard. It becomes clear that Nietzsche’s concept of the art of living cannot be reduced to the philosophical and historical context of classical concepts (...)
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  41. Sinn und Intersubjektivität. Zur Vermittlung von transzendentalphilosophischem und dialogischem Denken in einer „transzendentalen Dialogik “.Johannes Heinrichs - 1970 - Theologie Und Philosophie 2 (45):161-191.
     
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  42.  8
    Die Begründung der Erkenntnis nach dem Heil Augustinus.Johannes Hessen - 1916 - Münster i. W.: Aschendorff.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  43. Omne ens est bonum. Kritische Untersuchung eines alten Axioms.Johannes Hessen - 1958 - Archiv für Philosophie 8 (3/4):317.
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  44.  4
    Diagnosen zur Zeit.Johannes Baptist Metz (ed.) - 1994 - Düsseldorf: Patmos.
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  45. Die patristische Ethik der [homoiōsis theō] und die Mimesislehre René Girards : Perspektiven der Aneignung einer theologisch-philosophischen Tradition.Johannes Zachhuber - 2011 - In Hanns Christof Brennecke & Johannes van Oort (eds.), Ethik im antiken Christentum. Walpole, Mass.: Peeters.
     
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  46.  15
    Kantakuzenos’ Urteil über Gregoras.Johannes Dräseke - 1901 - Byzantinische Zeitschrift 10 (1):106-127.
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  47.  22
    ‘Walking in the light’ and the missio Dei: Perspectives from the Anglican Church of Kenya.Johannes J. Knoetze & Robinson K. Mwangi - 2018 - HTS Theological Studies 74 (1).
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  48.  12
    Ideale, Gebote und die Entscheidung der Nausikaa.Johannes Picht - 2023 - Psyche 77 (5):459-466.
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  49.  2
    Die Philosophie des 17. Jahrhunderts: Band 1 / 1-2, Allgemeine Themen. Iberische Halbinsel. Italien.Johannes Rohbeck & Helmut Holzhey (eds.) - 1998 - Verlag Scheidegger and Spiess.
    The _Grundriss der Geschichte der Philosophie_ is the most comprehensive history of philosophy ever published in any language. Since the publication the initial volume in 1863 it has been the aim of this vast scholarly undertaking to elucidate philosophical systems and schools of thought as completely and objectively as possible. Thanks to these merits the _GGPh_ has become the standard work of reference on the history of philosophy for entire generations of scholars, teachers and students of all academic domains. While (...)
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  50.  12
    A Meta-Analysis on Antecedents and Outcomes of Detachment from Work.Johannes Wendsche & Andrea Lohmann-Haislah - 2017 - Frontiers in Psychology 7.
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