Esta es la síntesis de la presentación de Ricardo Sánchez Ortiz de Urbina en las Jornadas Fenomenológicas de la Universidad de Coimbra, Portugal, que se desarrollaron en marzo del 2020 en torno a su obra. En la ya conocida Conferencia de Coimbra, se hizo un reconocimiento expreso al trabajo desarrollado por el autor a partir de la aparición en el año 2014 de su obra Estromatología. Teoría de los niveles fenomenológicos. En estos momentos, justo en el tiempo de la próxima (...) publicación de Orden oculto. Ensayo de una epistemología fenomenológica, urge una contextualización prescriptiva de la trascendencia teórica del pensamiento del autor en el panorama filosófico del siglo XXI. (shrink)

Este estudio describe el desarrollo filogenético de la filosofía fenomenológica desde Europa hasta América Latina, señalando las líneas de transmisión y las diferentes recepciones en cada ámbito regional. Su objetivo principal es demostrar que, tras un desarrollo ontogenético de este movimiento filosófico, existen las condiciones para hablar de una fenomenología del sur como claro exponente de la filosofía contemporánea en el siglo XXI.

Bajo tres epígrafes, el acuerdo, el litigio y la comunidad, el presente artículo tratará de reubicar fenomenológicamente la noción de igualdad. Seis tesis apoyarán la necesidad de esta reubicación. De este modo, la naturaleza del derecho y el estatuto de lo político quedarán situados en los diferentes registros de experiencia y en los distintos niveles de subjetivización. La política, de este modo, deberá ser tratada como un proceso fenoménico en marcha, cuya diferenciación entraña tanto el origen de la armonía como (...) la aparición de los conflictos más profundos. (shrink)

A continuación, los lectores encontrarán una breve introducción acerca de los objetivos y los resultados alcanzados en este número especial sobre los orígenes de la filosofía fenomenológica. Los textos presentados muestran la fecundidad en las relaciones académicas e internacionales que Eikasía, Revista de Filosofía, lleva impulsando en los últimos quince años. La calidad y originalidad de esta propuesta la convierten en una referencia bibliográfica en el panorama actual de la filosofía en español.

La Fenomenología en Italia: Giovanni Piana.

Logical limitation and virtual harmony are two formal characteristics that construct the objective organization of artistic objects. In the experience of Art, the emergence of space relationships has its origin in the limitation of logical relationships. The pretension towards harmonic adaptation determines the virtual appearance of a space prior to the objective world. The contemporary aesthetic theory must reformulate the theoretical contexts previous to modernity, referring to the historical origin of its most critical problems. Platonism, Aristotelianism, Stoicism and Neo-Platonism, as (...) systematizations of classical tradition, contain the fundamental premises that, later on, will reappear in modern aesthetics and will help us reorder the panorama of aesthetic drift after contemporary thought. (shrink)

This study explores the micro-determinants of corruption tolerance among 1414 university students in Guatemala, a country grappling with significant corruption issues. By examining the attitudes of economics majors compared to students in other disciplines through ordered logistic regression analysis, we offer new insights into factors influencing corruption tolerance in a developing country setting. This approach, by focusing on a developing country, fills a research gap in the literature on the differences between economics students and their peers from other programs. We (...) find that economics students exhibit a greater tolerance for corruption. This result aligns with theories and research that suggest that economists show a profit-maximizing mindset, and distinctive values and fairness perceptions. Furthermore, our analysis reveals significant effects of gender and age on corruption tolerance, with women and older students reporting lower tolerance to corrupt practices. The study also uncovers the higher tolerance towards private versus public corruption. These findings provide valuable guidance for developing policies and educational initiatives to reduce corruption tolerance among future professionals in similar socio-economic environments. (shrink)

The aim of our research is to analyze how different religions influence business ethics. We develop an index of practices in the field of business ethics, made up of 19 items containing practices related to workers, consumers, products, human rights, management of ethical conflicts, and crime prevention. Also, we consider a wide range of religion affiliations. To undertake this research, we use a panel data sample composed of 11,956 firm‐year observations from 18 countries. Drawing on stakeholder theory, we posit some (...) hypotheses based on the religions considered. The results obtained show that a higher percentage of religious adherents in the country where a company does business usually involve the implementation of more ethical practices in the corporate field. These findings are obtained for Christian, Islamic, Jewish, and Hindu religions. In contrast, this does not stand for Buddhist and folk religions. Also, countries where there is no predominant religion do not show a confluence between religion and ethical corporate practices. (shrink)

The body of information on the Internet is becoming increasingly geographical. This is both due to the expansion of established categories of geographic information and to the simultaneous enrichment of other types of information through geographic identifiers. As this repository of geographic information expands, it is also a key site for multiple processes of commodification transforming informational resources into market goods. Understanding the dynamics driving the integration of geographic information into the digital economy requires a comprehensive political economic analysis. A (...) key component of this analysis is to explain the logics of creation and allocation of economic value from geographic information on the Internet. Addressing this need, in the present article I deploy the property regimes schema developed by Schlager and Ostrom and expand it to elucidate the differentiated commodification processes of geographic information on the Internet. Property regimes are arrangements that define rules, distribute rights, and delineate roles with respect to particular goods. These arrangements are enabled by elements such as legal frameworks, jurisdictions, type of information, and technologies of access. In this article, I explore how the legal frameworks regulating traditional categories of geographic information have been destabilized in the process of technological innovation, leading to the creation of new informational goods along with their respective property regimes, and rearticulating legal, economic, and sociotechnical relations. To illustrate this, I analyze the case of Google Street View images through their property regimes in various jurisdictions. (shrink)

Background Physicians play a fundamental role in the care of patients at the end of life that includes knowing how to accompany patients, alleviate their suffering and inform them about their situation. However, in reality, doctors are part of this society that is reticent to face death and lack the proper education to manage it in their clinical practice. The objective of this study was to explore the residents’ concepts of death and related aspects, their reactions and actions in situations (...) pertaining to death in their practice, and their perceptions about existing and necessary training conditions. Methods A qualitative approach was used to examine these points in depth based on interviews conducted with seven oncology residents. Results Participants do not have a clear concept of death and, although it is seen as a common phenomenon, they consider it an enemy to beat. The situations to which respondents react more frequently with frustration and sadness after the death of patients were when they felt emotionally involved, if they identify with the patient, in cases of pediatric patients and with patients who refuse treatment. To deal with death, participants raise barriers and attempt to become insensitive. Although residents in this study recognize the importance of training to learn how to better deal with death, it seems they are not fully invested in reaching more of it. Conclusions Participants face death in a daily basis without the necessary training, which appears to impact them more than they are willing to accept. They do not achieve their goals managing situations regarding death as well as they assume they do. Despite recognizing the need of more training and support for better coping with death, they prefer to continue to learn from their experience. Trial registration Not applicable. (shrink)

A partir de la distinción entre culto genéricamente religioso y culto cristiano se reflexiona sobre la novedad de la Liturgia cristiana, en cuya naturaleza pesa más la dimensión descendente, o sea, su cualidad de ser actualización, aquí y hoy, del Misterio de Cristo que la dimensión cultual o ascendente, o sea la glorificación de Dios.

O presente texto procura sintetizar dez grandes teses que dão conta dos múltiplos níveis da experiência sobre o corpo. A origem destas considerações é radicalmente filosófica e as suas consequências afetam tanto o âmbito geral das artes quanto o próprio estatuto da filosofia. A fenomenologia é oprincipal marco teórico de referência. As proposições apresentam‑se como um recurso prático para ampliar a reflexão sobre o pensamento e a extensão sobre o corpo vivido, a espacialidade e a espacialização. A distinção, a separação, (...) a distância, a interioridade, a exterioridade, a experiência do corpo interno e do corpo externo e os níveis de espacialidade serão algumas das questões críticas expostas. A distinção fenomenológica entre Phantasia e imaginação será a chave para pensar o desdobramento da subjetividade e do corpo depois da redução fenomenológica. Propomos, aqui, pensar o registo de um corpo intermediário ou de uma subjetividade média, que corresponde ao nível das Phantasias perceptivas, e cujos rendimentos são tanto estéticos quanto éticos, desenvolvidos pela filosofia fenomenológica. (shrink)

En este trabajo se presenta el documento de la Conferencia Episcopal Española sobre la Iniciación Cristiana, publicado en noviembre de 1998. Se destacan los aspectos más relevantes desde el punto de vista pastoral y se plantean algunas cuestiones aún por resolver.

La presente nota bibliográfica recopila la ingente obra de José Aldazábal, uno de los liturgistas españoles más fecundos en publicaciones de carácter sobre todo divulgativo, que, durante más de cuarenta años y formando parte del Centro de Pastoral Litúrgica de Barcelona, ha acompañado la pastoral litúrgica especialmente en España, pero también en los paísesiberoamericanos de lengua española. Interesará a los investigadores de la historia de la renovación litúrgica y a los estudiosos de la pastoral.

A growing number of people are relying on technologies like Google Maps not only to navigate and locate themselves in cartographic space but also to search, discover and evaluate urban places. While the spatial data that underlies such technology frequently appears as a combination of Google-created maps and locational information passively collected from mobile (GPS-enabled) devices, in this article we argue that for such systems to function as both useful tools for exploration for users and sources of revenue, users must (...) actively produce massive quantities of granular spatial data that would otherwise be significantly more difficult and expensive to collect. The production of this qualitative information about places constitutes significant unremunerated affective labour. In this article, we build on the tradition of feminist geographies, especially feminist and critical Geographic Information Systems (GIS), to examine how the labour done by gendered, raced and often classed members of a local community is alienated by Google (i.e. Alphabet, Inc.) to produce commodified spatial data/media in the Local Guides platform. We analyse how Google’s presentation of the platform hails women as care labourers—sharing their thoughts, feelings and knowledge of place for free in the name of supporting and caring for a community, however vaguely it may be constituted. At the same time, we argue that digital labour that produces the Local Guides platform draws from and reproduces specific gendering of spaces. We draw on a case study of a commercial corridor in the US city of Worcester, Massachusetts to show how the dialectic between affective digital labour and urban space has material effects on the production of raced, classed and gendered spaces and places. The article concludes with a call to maintain critical, feminist engagements with these types of platforms in order to further develop forms of digital praxis towards more just cities. (shrink)

Smart grids are designed to revolutionize the energy sector by creating a smarter, more efficient and reliable power supply network. The rise of smart grids is a response to the need for a more comprehensive and sophisticated energy system that caters to the needs of homes and businesses. Key features of smart grids include the integration of renewable energy sources, decentralized generation and advanced distribution networks. At the heart of smart grids is a sophisticated metering system, consisting of intelligent electronic (...) devices that measure energy consumption and enable two-way communication between the utility company and the consumer. The information exchanged via these devices is critical, as it includes sensitive data such as energy consumption patterns and billing information. With the rise of the Internet of Things (IoT) and Industry 4.0, the security of this information is of utmost importance. This paper delves into the security challenges faced by advanced metering infrastructure (AMI) and highlights the crucial role played by cryptography in ensuring the secure exchange of sensitive information. Cryptographic protocols such as encryption, authentication and digital signatures are essential components of a secure smart grid infrastructure. These protocols work together to ensure the confidentiality, integrity and authenticity of the information exchanged between the utility company and the consumer. (shrink)

In this comprehensive collection of essays, most of which appear for the first time, eminent scholars from many disciplines—philosophy, economics, sociology, political science, demography, theology, history, and social psychology—examine the causes, nature, and consequences of present-day consumption patterns in the United States and throughout the world.

La investigación propuesta tratará de contextualizar las insuficiencias teóricas de la fenomenología “clásica” antes de su despliegue genético. Ideen I aparecerá como la culminación de un periodo programático. La estructura de correlación, la naturaleza de la reducción trascendental, la necesidad de aunar la reducción fenomenológica y la reducción eidéti-ca, y la proliferación indiscriminada de metábasis de todo tipo, serán indicadores de la exigencia de una fenomenología “no-clásica”. La disociación entre Intencionalidad y Eidética nos mostrará la necesidad de una “ampliación” de (...) la fenomenología en forma de una arquitectónica de niveles, ya anunciada en los textos, pero más allá del lema programático: A los textos mismos.Our investigation will seek to contextualize the theoretical inadequacies of "classical" phenomenology before its genetic deployment took place. Edmund Husserl’s Ideen I will signify the culmination of a programmatic period. The correlation structure, the nature of transcendental reduction, the need to make phenomenological and eidetic reductions coalesce and the indiscriminate proliferation of all kinds of metabasis all are indicators of the need for a "non-classical" phenomenology. The dis-sociation between Intentionality and Eidetics will show the need for an "extension" of phenomenology into architectural levels−already announced in the texts−but beyond the pro-grammatic slogan: To the texts themselves. (shrink)

Recopilació dels textos de les reflexions que van tenir lloc en l'encontre inter nacional "Noves fronteres de la ciència, l'art i el pensament. Física de l'estèt ica", celebrat els dies 6 i 7 de setembre de 2005 a l'Auditori Caixa Catalunya-l a Pedrera de Barcelona. En la trobada es plantejaren preguntes universals relati ves als límits de la nostra percepció, al disseny de la matèria o a la narrativa de la complexitat circumdant. Va comptar amb la col·laboración de personalitats d'àmbits (...) no científics que, des de la seva perspectiva, contribuiren a destil·l ar l'estètica emanada de les tendències contemporànies d'aquesta disciplina cien tífica. (shrink)

Zygmunt Bauman, la tarea de construir un nuevo orden para reemplazar al viejo y oxidado actualmente ya no forma parte de ninguna agenda. La modernidad de hoy vive en una continua licuefacción: es la modernidad líquida. Por eso, advertida la dificultad de la tarea –dado que nos enfrentamos a un escenario en permanente transformación– y teniendo en cuenta que las reflexiones de nuestro autor distan mucho de ser una catalogación exhaustiva, el objetivo de este artículo es señalar una distinción primordial: (...) la contraposición entre ética y moral que trasluce en los textos de Zygmunt Bauman. Este contraste es necesario como presupuesto para secundar una aspiración de Bauman: la de hacer de la modernidad líquida un periodo histórico un poco más moral. Además, la relevancia de establecer este contraste se hace manifiesta al adquirir la convicción de que muchas de las ideas de fondo que subyacen detrás de las afirmaciones de Bauman no se nos presentan directamente ante los ojos, sino que han de ser reconstruidas. Por eso, comenzaremos por justificar la importancia de establecer tal distinción, para después ahondar en las nociones que el sociólogo polaco denominaba ética moderna y ética posmoderna, y, a partir de ahí, dilucidar mejor lo que sería para Bauman la moral. Cerraremos nuestro artículo haciendo una valoración de esta perspectiva de Bauman que, como él mismo reconoce, adolece de la misma ingénita incertidumbre del fenómeno analizado. (shrink)