Results for 'O. A. Shrubsole'

958 found
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  1.  62
    The Relation of Theological Dogma to Religion.O. A. Shrubsole - 1907 - International Journal of Ethics 17 (4):407-425.
  2. From c-Numbers to q-Numbers: The Classical Analogy in the History of Quantum Theory.O. Darrigol & A. J. Kox - 1995 - Annals of Science 52 (2):206-206.
     
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  3. Case Study: Mother and Son: The Case of Medical Marijuana.Kevin O'Brien & Peter A. Clark - 2002 - Hastings Center Report 32 (5):11.
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  4.  9
    Koomduk filosofii︠a︡nyn kȯĭgȯĭlȯru̇.O. A. Togusakov & Zh K. Asanov (eds.) - 2019 - Bishkek: Print Ėkspress.
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  5. The common Europe as a philosophical question.O. A. Funda - 1996 - Filosoficky Casopis 44 (4):589-603.
     
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  6.  67
    Used Forms of Latin Incohative Verbs.O. A. W. Dilke - 1967 - Classical Quarterly 17 (2):400-402.
    The grammarian Caesellius Vindex, writing under Trajan, criticized Furius Antias for his newly coined verbs lutescere, noctescere, opulescere and vīrescere. Their meanings in classical Latin are classified by Nicolaie as follows: becoming, the intensification of a quality, the acquisition of a quality. Their number increases in post-classical Latin, in which we also find them used causatively as transitive verbs, e.g. innotescere ‘make known’; Gellius' causative use of inolesco is mentioned below. Incohative verbs descend to Romance languages, where forms in -o (...)
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  7.  7
    Filosofii︠a︡ i muzyka: sbornik stateĭ.O. A. Antonova (ed.) - 2001 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ muzyki im. Gnesinykh.
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  8. Prodolzhennai︠a︡ sintaksicheskai︠a︡ forma v kontaktnoĭ kommunikat︠s︡ii: na materiale sovremennogo nemet︠s︡kogo i︠a︡zyka.O. A. Kostrova - 1992 - Samara: Izd-vo Sartovskogo universiteta. Edited by L. V. Shishkova.
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  9. Logika: biobibliograficheskiĭ spravochnik (Rossii︠a︡ -- SSSR -- Rossii︠a︡).O. A. Antonova, A. S. Miloslavov & T. E. Sokhor (eds.) - 2001 - Sankt-Peterburg: Izd-vo "Nauka".
     
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  10.  7
    Obraz idealʹnogo praviteli︠a︡ v Drevnem Rime v seredine I-go-nachale II veka n.ė.O. A. Shalimov - 2000 - Moskva: Rossiĭskai︠a︡ Akademii︠a︡ nauk In-t vseobshcheĭ istorii.
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  11.  10
    Formation and development of the doctrine of Hasidism in Ukraine.O. A. Rybak - 2000 - Ukrainian Religious Studies 15:43-50.
    Judaism is one of the oldest religions that has survived to this day. It is a religion of mostly ethnic Jews, a nation that, for many historical reasons, was scattered all over the world and for a long time did not have a permanent place of residence, its state. During the century of its existence Judaism has undergone a number of changes, but its main features - monotheism and the veneration of ancient religious books - have not lost yet.
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  12.  41
    Subjective experience of anxiety and musical performance: A relational perspective.Yaroslav Senyshyn & Susan A. O'Neill - forthcoming - Philosophy of Music Education Review.
  13. The ontology of existence: The next paradigm. A review of the book "the idea of the world: A multi-disciplinary argument for the mental nature of reality", by Bernardo kastrup.O. A. Bazaluk - 2018 - Anthropological Measurements of Philosophical Research 14:180-183.
    In recent decades, attempts to create and argue a new ontology of existence that could provide a robust alternative to the mainstream physicalist metaphysics have been made in science and philosophy. A new book by Bernardo Kastrup, a well-known specialist in the field of philosophy of mind and neuroscience of consciousness, offers the author's conceptually clear and rigorous formulation of the philosophical system. The author proves that appearance and reality in ontology are fundamentally experiential. A universal phenomenal consciousness is the (...)
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  14.  44
    A Gloss on πνητρον.O. A. W. Dilke - 1962 - The Classical Review 12 (03):201-.
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  15.  5
    Fenomenologicheskai︠a︡ psikhiatrii︠a︡ i ėkzistent︠s︡ialʹnyĭ analiz: istorii︠a︡, mysliteli, problemy.O. A. Vlasova - 2010 - Moskva: Territorii︠a︡ budushchego.
    Анализируя основные идеи представителей феноменологической психиатрии и экзистенциального анализа и выстраивая панораму их формирования и развития, автор включает рассматриваемую традицию в философский контекст XX века.
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  16.  6
    Voprosy istoricheskogo poznanii︠a︡ v russkoĭ filosofii.O. A. Ostanina - 1997 - Moskva: Prometeĭ.
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  17.  14
    Purusha in the Rigveda.O. A. Lucyshyna - 2003 - Ukrainian Religious Studies 26:65-73.
    In connection with the analysis of ancient Indian, in this case Rivedian, ideas about a person, it is necessary to clarify the words used to indicate them. Taking into account the developed synonymy of the Vedic language, T. Elizarenkova, among the several concepts that have the highest number of synonyms in the Rig Veda, refers to the term "human" / "man" / "husband". One of these words is purusha (púruṣ a- and its equivalent “metrical extension.” The semantics of the word (...)
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  18.  17
    Skepticism and Cognitivism: A Study in the Foundations of Knowledge.O. A. JOHNSON - 1982 - Noûs 16 (1):166.
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  19. Semantika i funkt︠s︡ionirovanie i︠a︡zykovykh edinit︠s︡.O. A. Osipova (ed.) - 1997 - Tomsk: Tomskiĭ gos. pedagog. universitet.
     
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  20.  5
    Konstruirovanie i dekonstrukt︠s︡ii︠a︡ psikhoterapii kak sot︠s︡iokulʹturnoĭ praktiki: soblazn nepovsednevnosti.O. A. Sagalakova - 2008 - Tomsk: Tomskiĭ gos. universitet. Edited by D. V. Truevt︠s︡ev.
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  21.  28
    Retorno a la Logica Clasica.O. A. Kubitz & Francisco Javier A. Belgodere - 1950 - Philosophical Review 59 (2):267.
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  22.  7
    Filosofické tázání ve shodě se skutečností – Ale jak poznat, co je skutečnost? Otazník nad filosofií.O. A. Funda - 2009 - Filosofie Dnes 1 (1):7-31.
    Nemám v úmyslu předložit školsky umný referát o filosofování, o různých filosofických koncepcích a jejich argumentaci, nýbrž pokusím se otevřít otázky, které mě bytostně zaměstnávají. Moje torzovité a fragmentární podněty se budou týkat následujících otázek-problémů: 1. Ontická realita na našem vnímání nezávislého světa a gnoseologické meze ontologie. 2. Co je racionalita, jaké jsou její možnosti a meze? Lze racionalitu kotvit gnoseologicky či již ontologicky? Jaký je vztah mezi racionalitou, přirozeností a přírodou? Je iracionalita předchůdná racionalitě? 3. Lze z racionality odvodit (...)
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  23.  5
    Sot︠s︡iokulʹturnye problemy sovremennogo cheloveka: sbornik materialov VI Mezhdunarodnoĭ nauchno-prakticheskoĭ konferent︠s︡ii: v 2 chasti︠a︡kh.O. A. Shamshikova (ed.) - 2019 - Novosibirsk: Novosibirskiĭ gosudarstvennyĭ pedagogicheskiĭ universitet.
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  24. Auguste Comte et l'Orient.O. A. Haac - 1998 - Revue Internationale de Philosophie 52 (203):111-126.
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  25.  38
    Francisco Romero on Problems of Philosophy.O. A. Kubitz - 1961 - Philosophy and Phenomenological Research 22 (1):123-123.
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  26.  27
    Do Line Totals in the Aeneid Show a Preoccupation with Significant Numbers?O. A. W. Dilke - 1967 - Classical Quarterly 17 (02):322-.
    The idea of structural analysis of the Aeneid has been attacked recently by some who believe that too complicated mathematics are involved in line totals involving a golden mean. The object of the present article is to investigate whether simpler numerical effects are discernible in the poem, and whether these effects were deliberately inserted by Virgil. The significant numbers to be examined in this connexion are 3, 7, 12, and 30. The first three of these are among the ritualistic numbers (...)
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  27. Philosophy and the Third World.O. A. Ladimeji - 1972 - Radical Philosophy 3:16-18.
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  28.  36
    Forgetting of intentions in demanding situations is rapid.Gilles O. Einstein, Mark A. McDaniel, Carrie L. Williford, Jason L. Pagan & R. Dismukes - 2003 - Journal of Experimental Psychology: Applied 9 (3):147.
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  29.  10
    Fenomen chelovecheskoĭ zhizni.O. A. Kiseleva - 1994 - Kiev: Nauk. dumka.
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  30. Grëzy o Zemle i nebe: antologii︠a︡ russkogo kosmizma.O. A. Karchevt︠s︡ev (ed.) - 1995 - Sankt-Peterburg: "Khudozh. lit-ra".
     
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  31.  9
    The concept of early Hasidism: origins and development.O. A. Rybak - 2002 - Ukrainian Religious Studies 22:54-61.
    Hasidism is a religious-mystical trend in Judaism that arose in the first half of the eighteenth century. among the Jewish population of Volyn, Podillya and Galicia. The emergence of a new movement in the Orthodox Jewish religion was driven by changes in the socio-economic and political status of Ukrainian Jews during that period. Cossack uprising under the leadership of B. Khmelnitsky 1648 - 1654, Gaidamachchyna and other national disturbances of the XVII - XVIII centuries. greatly undermined the well-being of the (...)
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  32. The Problem of Knowledge. Prolegomena to an Epistemology.O. A. Johnson - 1976 - Tijdschrift Voor Filosofie 38 (3):482-483.
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  33.  28
    Accounting student ethical perceptions: an analysis of training and gender effects.Marshall A. Geiger & Brendant T. O'Connell - 1998 - Teaching Business Ethics 2 (4):371-388.
  34.  26
    Ensayos Metafisicos.O. A. Kubitz - 1952 - Philosophical Review 61 (2):273.
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  35.  30
    An Amorfosis.O. A. Kubitz & Edmundo Solorzano Diaz - 1947 - Philosophical Review 56 (2):227.
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  36.  30
    El Hombre en la Encrucijada.O. A. Kubitz - 1954 - Philosophical Review 63 (3):461.
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  37.  17
    Humanism in mexico.O. A. Kubitz - 1941 - Philosophy and Phenomenological Research 2 (2):211-218.
  38.  18
    Islamic Sufism and "Non-Sufism" in Western Europe.O. A. Yarosh - 2005 - Ukrainian Religious Studies 37:85-94.
    Today, Islamic scholars are faced with a very interesting situation: while in traditional Islamic societies, Sufism has lost some of its significance compared to the nineteenth and the first third of the twentieth century. and in republican turkey, we are also witnessing a kind of expansion of the sufism of the pas west, especially to the countries of europe, usa, canada and australia. Interestingly, in European countries, traditionally professed by Islam, Sufi tirades are quite widespread. This applies in particular to (...)
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  39. Rudolf Bultmann, demythologization and the existential interpretation of the consolation of the Christian faith.O. A. Funda - 2002 - Filosoficky Casopis 50 (4):615-638.
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  40.  12
    Personhood and the “multiple self” view.O. A. Oyowe - 2016 - South African Journal of Philosophy 35 (3):359-367.
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  41.  35
    The Ends of the Earth.†O. A. W. Dilke - 1993 - The Classical Review 43 (02):412-.
  42.  15
    Germans of Novosibirsk region in the aspect of multilingualism.O. A. Aleksandrov, O. A. Luzik & Yu V. Shegolikhina - 2017 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitarnyj Zhurnalrossiiskii Gumanitarnyi Zhurnal 6 (6):457.
    The work is carried out in line with the Russian dialectology of the German language. Its relevance comes from the fact that it is devoted to one of the territorial forms of German, which was never before linguistically studied. The authors of the paper conducted the field work in the territory of Novosibirsk region and collected data that allow analyzing the language situation of the Germans residing there. In the proposed article, the first results of this analysis are presented, which (...)
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  43. Russkai︠a︡ filosofii︠a︡: imena i idei.O. A. Mitroshenkov - 2007 - Moskva: Izd-vo RAGS.
     
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  44.  40
    The Metrical Treatment of Proper Names in Statius.O. A. W. Dilke - 1949 - The Classical Review 63 (02):50-51.
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  45.  8
    Problema svobody v russkoĭ religioznoĭ filosoofii vtoroĭ poloviny XIX--pervoĭ poloviny XX vekov.O. A. Zapeka - 2013 - Moskva: Gosudarstvennai︠a︡ akademii︠a︡ slavi︠a︡nskoĭ kulʹtury.
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  46.  12
    Релігійно-філософська концепція е.жільсона: Аналіз творчості та структура метафізики.O. A. Rusnak - 2009 - Ukrainian Religious Studies 49:126-134.
    Феномен "релігійна філософія" розповідає про всі часи, про які йдеться про релігійні знання. Релігійна філософія цікавить науковців тому, що є людською спробою раціонального осмислення надприродного. Цей феномен людського мислення вирішив перейти до різного світогляду. Автори, використовуючи рефініміфілософії, Намагаються створити, які допомогли раціонально вивчити реальне уявлення про те, що існує. Одним з прикладів таких філософствувань є метафізична концепція католіцького філософа Етьєна Жільсона.
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  47.  21
    Vorländer, Karl, Volkstümliche Geschichte der Philosophie.O. A. Ellissen - 1923 - Kant Studien 28 (1-2):433.
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  48.  9
    Filosofskie problemy fenomenologicheskoĭ psikhiatrii.O. A. Vlasova - 2007 - Kursk: Kurskiĭ gos. universitet.
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  49. Inviting pupils to marvel and philosophical questioning.O. A. Funda - 1998 - Filosoficky Casopis 46 (2):287-300.
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  50. Religionist consequences.O. A. Funda - 1996 - Filosoficky Casopis 44 (2):313-323.
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