Results for 'Patankar Na'

980 found
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  1.  83
    What does Croce mean by ‘expression’?R. B. Patankar - 1962 - British Journal of Aesthetics 2 (2):112-125.
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  2.  2
    Nāgārhuna's philosophy as presented in the Mahā-prajñāpāramitā-sāstra.Siddha Nāgārhuna - 1966 - Rutland, Vt.,: Published for the Harvard-Yenching Institute [by] C. E. Tuttle Co.. Edited by Krishniah Venkata Ramanan.
  3.  62
    Does the "Rasa" theory have any modern relevance?R. B. Patankar - 1980 - Philosophy East and West 30 (3):293-303.
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  4.  5
    al-Naṣṣ al-Qurʼānī: masāfāt naqdīyah fī al-fikr al-ʻArabī al-muʻāṣir.ʻĀdil ʻAbbās Naṣrāwī - 2020 - ʻAmmān: Dār Āminah lil-Nashr wa-al-Tawzīʻ.
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  5. Od "Nápravy" křestánství k pokusům o likvidaci socialismu.Miroslav Nárta (ed.) - 1978 - [Praha]: Ediční oddělení Ústavu pro filosofii a sociologii ČSAV.
     
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  6. Nārada sutra: an inquiry into love = Bhakti-jijnâsâ. Nārada - 1896 - Bombay: Longmans, Green, and Co..
     
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  7. Aghānīnā al-Naṣrāwīyah Shāmīyah wa-jāy min al-Shām: baḥth.Nāʼilah ʻAzzām Labbas - 1994 - Ḥayfā: al-Wādī.
     
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  8. Niratiśaya Nāneśa: Ācārya Śrī Nāneśa smr̥ti-grantha. Nānālāla, Indaracanda Baida & Ādarśa Saksenā (eds.) - 2001 - Deśanoka, Bīkānera: Samatā Śikshā Sevā Saṃsthāna.
     
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  9. Vaiśeṣikasiddhāntānāṃ gaṇitīyapaddhatyā vimarśaḥ. Nārāyaṇagopālaḍoṅgare - 1979 - Vārāṇasyām: Sampūrṇānandasaṃskr̥taviśvavidyālaye.
     
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  10.  10
    Min al-taqlīd ilá al-tabdīd..: rihānāt al-ʻaql al-ʻArabī.ʻIṣmat Naṣṣār - 2019 - al-Qāhirah: Niyū Būk lil-Nashr wa-al-Tawzīʻ.
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  11. Dual path to eternal bliss: Jñāna Yoga and Rāja yoga.M. Nārāyaṇa Mēnōn - 1997 - Mumbai: Bharatiya Vidya Bhavan.
     
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  12. Ican 2008-nas encruzilhadas do romance antigo espaços, fronteiras, intersecções.Nas Encruzilhadas do Romance Antigo Espaços - 2008 - Humanitas 60:380.
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  13. Second General Conference, Bangladesh Darshan Samiti (Bangladesh Philosophical Association), Rajshahi, March 9-11, 1975.Ābadula Matīna (ed.) - 1977 - [Dacca]: The Association.
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  14.  38
    On the status of certain island violations in korean.Younghee Na & G. J. Huck - 1993 - Linguistics and Philosophy 16 (2):181 - 229.
    We have demonstrated in this study that the island phenomena exhibited in Korean complex constructions, such as they are, follow from the strict application of the Argument Condition to the semantic interpretations of those constructions — and not from formal restrictions on the location of the antecedents of gaps. The AC was shown to entail a kind of subjaceny restriction, although it is immaterial to the AC whether a particular gap is locally bound in a clause as long as the (...)
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  15. Śrīśaṅkaramaṇḍanamiśrayoḥ matasamīkṣā: anusandhānātmakamadhyayanam.Ṭi Nārāyaṇan Kuṭṭi - 1991 - Bāluśśrī, Keralam: Advaitaprakāśanakāryālayaḥ.
    Comparative study of the Advaita philosophy of Śaṅkarācārya and Maṇḍanamiśra, ancient philosophers.
     
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  16.  12
    Durr-i sukhan: muntakhabī az guftār-i Ḥakīm Duktur Ghulāmḥusayn Ibrāhīmī Dīnānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2014 - Tihrān: Intishārāt-i Nūr-i Dānish. Edited by Amīr Ismāʻīlī.
    Ibrāhīmī Dīnānī, Ghulām Ḥusayn, 1934- Quotations, maxims, etc. ; Muslim philosophers- Iran- Quotations, maxims, etc. ; Philosophers- Iran- Quotations, maxims, etc.
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  17. Ibn Sīnā: min falsafat al-ṭabīʻah ilá al-falsafah al-siyāsīyah.ʻAydarūs Naṣr Nāṣir - 2007 - ʻAdan: Jāmiʻat ʻAdan.
     
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  18.  98
    Vesper bells and penumbra awaiting shadow: Heidegger and Zhuangzi’s hermeneutics of words.Na Wei & Huang Deyuan - 2008 - Frontiers of Philosophy in China 3 (1):151 - 161.
    In Heidegger's thinking, a language is neither words nor expressions. The discussion of a language brings not the language itself but rather us into its essence, and makes us gather unto "the genesis of the very language itself." With snows and vesper bells, Heidegger summoned both heaven and earth and gods and men, making them merge into a single world. Likewise, Zhuangzi used the words of Qixie to summon the fleeting clouds in an endless sky and a dusky earth populated (...)
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  19. Āyinahʹhā-yi faylasūf: guft va gūʹhāyī dar bāb-i zindagī, ās̲ār va dīdgāhhā-yi Duktur Dīnānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2001 - Tihrān: Surūsh. Edited by ʻAbd Allāh Naṣrī.
     
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  20. Advaita Vedāntanā jyotirdharo, jīvana ane pradāna.Jasavanta Kānābāra - 1993 - Mumbaī: Mukhya vikretā Navabhārata Sāhitya Mandira.
    Advaita philosophy; includes brief biographies of Advaita philosophers.
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  21.  17
    The Vedānta-sūtras of Nārāyaṇa Guru: with an English translation of the original Sanskrit and commentary.Nārāyana Guru - 1997 - New Delhi: D.K. Printworld. Edited by Narayana Prasad.
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  22.  24
    Remedium wobec diagnozy, czyli jak liberalizm polityczny odpowiada na fakt niezgody.Czyli Jak Liberalizm Polityczny Odpowiada Na - 2013 - Diametros 37:13-33.
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  23.  8
    Zharfā-yi andīshah: rivāyatī dīgar az ḥayāt va dilbastagīʹhā-yi duktur Ghulām Ḥusayn Ibrāhīmī Dīnānī bih hamrāh-i pāsukhʹhā-yi īshān bih barkhī pursishʹhā-yi bunyādīn = Žarfāy-i andīshi = Az žarfāy-i andishi = Depth of thought: Dr. Gholamhusain Ibrahimi Dinani, his life and scholarly attachements: a new account including fendamental questions and some answers = The philosophy of dialogue in interview with the philosopher of dialogue.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2015 - Tihrān: Vāyā. Edited by ʻAlī Awjabī.
    Ibrāhīm Dīnānī, Ghulām Ḥusayn - Interviews ; Islamic philosophy.
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  24. Naṣīr al-Dīn Ṭūsī, fīlsūf-i guftugū.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2007 - Tihrān: Nashr-i Kitāb-i Hirmis.
  25.  70
    Immigration and return: The israeli-palestinian case.Na'ama Carmi - 2005 - Philosophia 32 (1-4):21-50.
  26.  5
    A dialektika alaptörvényéről.József Szénási - 1981 - Budapest: Akadémiai Kiadó.
  27. Śāṅkara tatvajñānāta bhaktīce sthāna.VāNā Paṇḍita - 1967
     
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  28. Maolānā Olī Āhamada Niyāmapurī smārakasaṃkalana: biśishṭa bidvāna, Buyurgāne Dvīna o kabi, Ārabi-Phārasi-Urdu-Bāṃlā Maolānā Olī Āhamada Niyāmapurī smaraṇa-saṃkhyā.Maolānā Olī Āhamada Niyāmapurī & Muhāmmada Niyāmuddīna (eds.) - 2003 - [Chittagong]: Maolānā̄ Olī Āhamada Niyāmapurī Risārca Ekāḍemi.
    Commemorative volume of contributed articles on the life and work of Maolānā̄ Olī Āhamada Niyāmapurī, 1885-1960, Islamic scholar, philosopher and multilingual poet from Chattagram District, Bangladesh.
     
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  29. The cognitive science of religion: Philosophical observations.Leo Näreaho - 2008 - Religious Studies 44 (1):83-98.
    The cognitive science of religion seeks to find genuine causal explanations for the origin and transmission of religious ideas. In the cognitive approach to religion, so-called intuitive and counter-intuitive concepts figure importantly. In this article it is argued that cognitive scientists of religion should clarify their views about the explanatory and semantic role they give to counter-intuitive concepts and beliefs in their theory. Since the cognitive science of religion is a naturalistic research programme, it is doubtful that its proponents can (...)
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  30. Jñāna he jñānaca, nā visha nā amr̥ta.Na Śe Pohanerakara - 1980 - Haidarābāda: Marāṭhī Sāhitya Parishada, Āndhra Pradeśa. Edited by Vāmana Malhāra Jośī & Gangadhar Balkrishna Sardar.
    Views exchanged between Narahara Śesharāva Pohanekara, b. 1907, and Vāmana Malhāra Jośī, 1882-1943, Marathi litterateurs, on the latter's article, Jñāna he visha kā amr̥ta? on the philosophical concept of knowledge.
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  31.  4
    Bhāratīya saṃskr̥ti meṃ manovijñāna.Mārupha Ura Rahamāna - 2016 - Dillī: Vidyānidhi Prakāśana.
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  32.  7
    Min al-falsafah al-Yūnānīyah ilá al-falsafah al-ʻArabīyah - al-Islāmīyah: dirāsah falsafīyah tārīkhīyah.ʻAydarūs Naṣr Nāṣir - 2009 - Ṣanʻāʼ: Markaz ʻAbbādī lil-Dirāsāt wa-al-Nashr.
  33.  10
    Taʻlīqāt-i Ibn Sīnā.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2020 - Tabrīz: Ufuq-i Dānish. Edited by Saʻīd Anvārī & Avicenna.
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  34.  30
    Latent profiles of ethical climate and nurses’ service behavior.Na Zhang, Dingxin Xu, Xing Bu & Zhen Xu - 2023 - Nursing Ethics 30 (4):626-641.
    Background Hospital ethical climate has important implications for clinical nurses’ service behavior; however, the relationships are complicated by the fact that five types of ethical climate (caring, law and code, rules, instrumental, and independence) can be combined differently according to their level and shape differences. Recent developments in person-centered methods (e.g., latent profile analysis (LPA)) have helped to address these complexities. Aim From a person-centered perspective, this study explored the distinct profiles of hospital ethical climate and then examined the relationships (...)
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  35.  12
    Kalimāt-i Jalāl al-Dīn Davānī: sharḥ-i ustād Ghulāmḥusayn Ibrāhīmī Dīnānī bar risālahʹhā-yi al-Zawrāʼ va Tahlīlīyah-i Jalāl al-Dīn Davānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2019 - Tihrān: Nashr-i Nūr-i Sukhan. Edited by Amīr Ismāʻīlī, Ḥusayn Karīmʹābādī & Muḥammad ibn Asʻad Dawwānī.
    Dawwānī, Muḥammad ibn Asʻad, 1426 or 1427-1512 or 1513. Zawrāʼ.
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  36. Iqbāl aur jamāliyāt.Naṣīr Aḥmad Nāṣir - 1964
     
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  37.  5
    Sirisht va sarnivisht: guftugū bā duktur Ghulāmḥusayn Ibrāhīmī Dīnānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2008 - Tihrān: Intishārāt-i Iṭṭilāʻāt. Edited by Karīm Fayz̤ī.
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  38.  90
    Why is confucianism not a religion? The impact of orientalism.Chen Na - 2016 - Zygon 51 (1):21-42.
    This study attempts to answer the question why Confucianism, the dominant “teaching” among the Three Teachings, is not a religion in contemporary China, unlike the other two “teachings,” Buddhism and Daoism. By examining this phenomenon in the social-historical context, this study finds its origin in Orientalism. The Orientalist conceptualization of religion became part of the New Culture discourse at the turn of the twentieth century. While China has undergone tremendous social changes over the past century, the old discourse remains.
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  39.  10
    Izobreti︠a︡vaneto na choveka-mashina: ti︠a︡loto na sportista.Bori︠a︡na Angelova-Igova - 2017 - Sofii︠a︡: KK.
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  40. Esti órák.Nándor Major - 1968 - Novi Sad,: "Forum,".
     
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  41. Kʻung-tzŭ yü Yeh-su.ChʻêNg-Hsiao Na - 1967
     
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  42.  9
    Falsafah va zindagī: guftugū bā Ustād Duktur Ghulāmḥusayn Ibrāhīmī Dīnānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2018 - Tihrān: Intishārāt-i Iṭṭilāʻāt. Edited by Karīm Fayz̤ī.
    Interviews with Ghulām Ḥusayn Ibrāhīmī Dīnānī, an Iranian philosophers; views on life and philosophy etc.
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  43.  4
    Dostoevsky studies in China from the perspective of big data analysis.Na Liu - forthcoming - Studies in East European Thought:1-23.
    Fyodor Mikhailovich Dostoevsky is one of the classic Russian writers who has been well known by Chinese readers. At the beginning of the twentieth century, Dostoevsky came to China along with the dissemination of Russian literature, and his works participated in the process of the development of Chinese literature in a unique way. After more than a century of development, Dostoevsky studies in China have accumulated more than two thousand pieces of literature, which record the tireless interpretations and explorations of (...)
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  44.  8
    Research on Price Influencing Factors of Third-Party Payment Platforms: An Empirical Study From China.Na Wang, Wen Liu & Jinping Shi - 2022 - Frontiers in Psychology 13.
    In this article, we use the two-sided market theory as a support and take the operating data of eight Chinese third-party payment platform companies as samples, based on pricing models and multiple regression analysis, to build a price feature model for a third-party payment platform. The results show that under the two-sided market environment, the scale of consumer and the same-side network externality of the merchant have a negative significant effect on the pricing of the third-party payment platform to the (...)
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  45.  21
    The Hierarchy Mode of Priority Value Orientation in Architectural Design.Na Wang & Chengwei Wen - 2017 - Philosophy Study 7 (10).
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  46.  49
    Study on Smart Home Interface Design Characteristics Considering the Influence of Age Difference: Focusing on Sliders.Na Yu, Ziwei Ouyang & Hehe Wang - 2022 - Frontiers in Psychology 13.
    Smart homes represent an effective approach to improve one’s quality of life. Developing user interfaces that are both comfortable and understandable can assist users, particularly the elderly, embrace smart home technologies. It’s critical to concentrate on the characteristics of smart home interface design and their impact on people of various ages. Since sliders are one of the most common components utilized in the smart home user interface, this article aimed to investigate the effects of slider design characteristics on user performance (...)
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  47. Jñānāñjana.Nārāẏaṇa Tripāṭhī - 1962
     
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  48.  9
    Kalimāt-i maknūnah: sharḥ-i Ustād Ghulāmḥusayn Ibrāhīmī Dīnānī bar al-Kalimāt al-maknūnah Mullā Muḥsin Fayz̤ Kāshānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2018 - Tihrān: Intishārāt-i Nūr-i Sukhan. Edited by Amīr Ismāʻīlī, Ḥusayn Karīmʹābādī, Fayḍ al-Kāshī & Muḥammad ibn Murtaḍá.
    Study of "Kalimāt al-maknūnah" of Muḥammad ibn Murtaḍá Fayḍ al-Kāshī, 1598 or 1599-1680 or 168 discussed Shīʻah studies etc.
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  49.  9
    Awhām al-fihm: muṣṭalaḥāt wa-mafāhīm fī dāʼirat al-naqd wa-al-taqwīm: taʼmmulāt taḥlīlīyah li-binyat al-thaqāfah al-ʻArabīyah al-muʻāṣirah.ʻIṣmat Naṣṣār - 2011 - al-Qāhirah: Rawāfid lil-Nashr wa-al-Tawzīʻ.
  50.  8
    al-Falsafah wa-al-balāghah: muqārabah ḥijājīyah lil-khiṭāb al-falsafī.ʻImārah Nāṣir - 2009 - Bayrūt: al-Dār al-ʻArabīyah lil-ʻUlūm Nāshirūn.
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