Plato's _Republic_ is one of the best-known and most widely-discussed texts in the history of philosophy. But how might we get to the heart of this work today, 2,500 years after its original composition? Alain Badiou breathes life into Plato's landmark text and revives its universality. Rather than producing yet another critical commentary, he has instead worked closely on the original Greek and, through spectacular changes, adapted it to our times. In this innovative reimagining of Plato's work, Badiou has removed (...) all references specific to ancient Greek society--from lengthy exchanges about moral courage in archaic poetry to political considerations mainly of interest to the aristocratic elite--and has expanded the range of cultural references. Here, philosophy is firing on all cylinders: Socrates and his companions are joined by Beckett, Pessoa, Freud, and Hegel, among others. Together these thinkers demonstrate that true philosophy endures, ready to absorb new horizons without changing its essence. Moreover, Badiou--who is also a dramatist--has transformed the Socratic dialogue into a genuine oratorial contest. In his version of the _Republic_, the interlocutors do much more than simply agree with Socrates. They argue, stand up to him, put him on the spot, and show thought in motion. In this work of dramatic scholarship and philosophy, we encounter a modern version of Plato's text that is alive, stimulating, and directly relevant to our own world. (shrink)

In his Complaint of Peace, the great sixteenth-century humanist Erasmus allows "Peace" to talk. Peace speaks as a plaintiff, protesting her shabby treatment at the hands of humankind and our ever-ready inclination to launch wars. Against this lure of warfare, Erasmus pits the higher task of peace-building, which can only succeed through the cultivation of justice and respect for all human life. First articulated in 1517, the complaint of peace has echoed through subsequent centuries and down to our age--an age (...) convulsed by world wars, holocausts, and ethnic cleansings. Distinguished political scientist Fred Dallmayr traces this complaint from the writings of Erasmus through the evolution of the "law of nations" to recent and contemporary co-plaintiffs in the West. He also highlights the role of non-Western thinkers and teachings in giving voice to "Peace." In addition to Erasmus, Dallmayr engages major thinkers such as Francisco de Vitoria, Hugo Grotius, Immanuel Kant, Hannah Arendt, Martin Heidegger, Mahatma Ghandi, the Dalai Lama, John Rawls, and Martha Nussbaum. This timely book urgently pleads for greater attentiveness to peace's complaint as an antidote to the prevailing culture of violence and the escalating danger of nuclear catastrophe. Dallmayr offers not only a compelling historical narrative, but powerful ethical and religious arguments vindicating the primacy of peace over violence and war. (shrink)

Bd. 1. 1791-1794.--Bd. 2. 1793-1795.--Bd. 3.--1794-1796.--Bd. 4. 1797-1798.--Bd. 5. 1798-1799.--Bd. 6. 1799-1800.--Bd. 7. 1800-1801.--Bd. 8. 1801-1806.--Bd. 9. 1806-1807.--Bd. 10. 1808-1812.

Dallmayr argues that G W F Hegel is perhaps the leading philosopher of modernity and explores his philosophy as it pertains to the meaning of modernity and postmodernity: its celebration of individual freedom and the importance of a network of social relationships, public justice and civic virtue. This important text explains Hegel's work in the context of current theoretical and philosophical debates about modernity, illustrating his response to contemporary issues and recognizing him as a major figure in the history of (...) political thought. (shrink)

The effects of utterances such as cue phrases, keep-turn markers, and grounding signals cannot be characterized as changes to a shared record of the propositions under discussed: the simplest (and arguably most natural) way of characterizing the meaning of these utterances is in terms of a theory in which the conversational score is seen as a record of the discourse situation, or at least of the speech acts that have been performed. The problem then becomes to explain how discourse entities (...) are accessible. We consider three hypotheses about the dynamics of a speech act-based theory of the conversational score, and argue that they could be implemented with relatively minor modifications to the technical tools already introduced in theories such as Compositional DRT. (shrink)

Diagonalization is a transversal theme in Logic. In this work, it is shown that there exists a common origin of several diagonalization phenomena — paradoxes and Löb's Theorem. That common origin comprises a common reasoning and a common logical structure. We analyse the common structure from a philosophical point-of-view and we draw some conclusions.

The article discusses the “paradox of the late (around 1940) arrival of academic applied mathematics in the U.S.” as compared to Europe, in particular Germany. A short description of both the indigenous traditions in the U.S. and (in some more detail) of the transfer of scientific ideas, persons, and ideals originating in Europe, particularly in Germany, is given, and some theses, relevant literature, and a tentative solution of the “paradox” are provided.

This book aims to publish a complete and systematic exposition of Scholastic philosophy based upon the sound principles of Aristotle and Thomas Aquinas and bring it into contact with the facts of modern science. The considerations which have guided the author in its composition are chiefly two: he wished both to modernize and popularize the Philosophia Perennis. The book covers the topics: philosophy of nature, psychology, ontology and metaphysics and natural theology.

This book provides an in-depth view of the current issues, problems and approaches in the computation of meaning as expressed in language. Aimed at linguists, computer scientists, and logicians with an interest in the computation of meaning, this book focuses on two main topics in recent research in computational semantics. The first topic is the definition and use of underspecified semantic representations, i.e. formal structures that represent part of the meaning of a linguistic object while leaving other parts unspecified. The (...) second topic discussed is semantic annotation. Annotated corpora have become an indispensable resource both for linguists and for developers of language and speech technology, especially when used in combination with machine learning methods. The annotation in corpora has only marginally addressed semantic information, however, since semantic annotation methodologies are still in their infancy. This book discusses the development and application of such methodologies. (shrink)

Modem theory of law in a certain extent needs theological foundation. The dialogue of both law and theology, however, requires specific presuppositions in theological understanding. Paul Tillich's Systematic Theology in its peculiar character of combining theological »paradoxon« and openess for cultural recognition meets these demands.

ArgumentIn the decade between 1983 and 1993, Herbert Mehrtens in West Berlin and I in East Berlin communicated closely about our parallel work on mathematics under the National Socialist (NS) regime. For a short period (1988–89), we worked on a joint book on this topic. We agreed that the book should be based primarily on empirical historical material, using a theoretical approach largely guided by Mehrtens’ work on social systems in mathematics (Mehrtens1981, 1987a). However, parallel work for his habilitation thesis (...) on modernity in mathematics increasingly captivated Mehrtens’ interests. This, together with ongoing resistance among older mathematicians and the insecurities of our individual careers during times of considerable political change, particularly in East Germany, led to the failure of our joint project.This paper aims at reconstructing—mostly by drawing on correspondence—parts of the dialogue between Mehrtens and me at the time. Our dialogue was influenced by our different upbringing and socialization in the two parts of Germany, and by different, though complementary, views about the combination of empirical and theoretical approaches to the historiography of mathematics.In the epilogue, I describe how my later work in the decades from the 1990s on the history of mathematics profited much from Mehrtens’ early theoretical and empirical work but was less influenced by his book on modernity. That later work of mine was, however, mostly done at a time when Mehrtens had largely left the field and considered himself increasingly as a “cultural scientist” (Kulturwissenschaftler). (shrink)