In the present thesis the characteristics of current consumer society are presented in the context of female-male relationships and any inter-human relationships. It has been shown that the ideology of consumption may have an impact on the changeability of female-male relationships, as well as on the stereotypical division of roles in a relationship. The importance of consumer ethics has here been emphasised. For this purpose, the model of erotic ethos, based on sexual aesthetics, has been discussed in this article. This (...) model is connected with the contemporary consumption model, in which one can compare material product consumption with relationship consumption. It seems that consumer ethics concerning relationships not only should consider current changes, but also, in the context of a relationship, bear in mind life ethos and sexual aesthetics. (shrink)

An article that reflects on the adaptation of a phenomenologically inspired approach within sociological epistemology. Using two sociological as examples perspectives – interpretivism and critical theory – we point at the normative assumptions common to both approaches. We suggest these are responsible for the impossibility of transgressing dichotomization and mediation – two features continuously reproduced within social sciences. With the use of phenomenologically inspired non-dichotomous epistemology we offer a way to work around these limitations. It is possible, we argue, thanks (...) to the application of the categories of intentionality and responsiveness, to ground sociology in a non-dichotomous, and hence expanded, paradigm. (shrink)

How should we use intellectual history to inform our thinking about freedom in the advent of digital technologies? Quentin Skinner argues that prevalent liberal idiom is unable to address the political challenges in the world of big tech. While liberals consider these challenges in terms of invasion of individual privacy, in Skinner's neo-Roman – and once widely accepted – perspective, the growing datafication of contemporary societies should be considered an affront to liberty. By invoking the figure of ‘paths not taken’, (...) the author of Liberty before liberalism shows, how we may learn from the past without abandoning commitments to contextual accuracy of historical investigation. The interview will be published in Polish in ‘Przegląd Polityczny’ [Political Review]. (shrink)

The book by professor Stanisław Kowalczyk, renowned scholar in the field of social philosophy, is, without doubt, one of the most important studies on the idea of freedom. The concept of freedom is as old as mankind. It has many meanings and has been interpreted in many different ways. For instance, we also have the word „liberty," which means „freedom or right" and is synonymous with the word freedom, which means „the condition of being free." The author indicates that (...) in our times the notion of freedom is most frequently used; however, it is often misused or deceptive. Mass media and people of all walks of life talk of liberty; everyone talks of freedom and, for many, it is the highest value. Longing for freedom is rooted in the heart of every human being, for freedom is an existential correlate and the fulfilment of the rational human being. The semantic confusion about the notion of freedom leads to many misuses of the concept. Personalism, as a philosophical concept in which a person stands in the centre of all discussion, serves as a framework for the author's delineation on the concept of freedom. He further states that the appropriate understanding of this value is possible in the context of the personalistic interpretation of a human being. This is the focus of this informative and insightful book. (shrink)

The article reviews the book Philosophia Vitam Alere. Prace dedykowane Profesorowi Romanowi Darowskiemu SJ z okazji 70-lecia urodzin, edited by Stanisław Ziemiański S.J.

Sport plays today an eminent role in man's life and in societies. Various sciences have made it the subject-matter of their reflection, i.e. psychology, sociology, the natural and humanistic sciences, art, philosophy, and theology. The present work seeks to answer some fundamental questions connected with the phenomenon of sport: what is it for man? whether and when does it serve the social integration of a community? what are the premises and principles of the ethics of sportive activity? what is the (...) aesthetic dimension of sport? what are the relations between sport and religious faith? The philosophical profile is dominant in the book, taking into consideration various aspects of sport: anthropological, social, axiological, and theological. (shrink)

As the concept of recognition shifts from philosophical theory to other fields of the humanities and social sciences, this volume explores the nature of this border category that exists in the space between sociological and philosophical considerations, related as it is to concepts such as status, prestige, the looking-glass self, respect, and dignity - at times being used interchangeably with these terms. Bringing together work from across academic disciplines, it presents theoretical conceptualizations of recognition, demonstrates its operationalization in historical and (...) literary research, considers recognition as a fundamental problem of sociological theory and examines the concept as a marker of social distances and redistribution. An examination and demonstration of the full potential of recognition as a category, Understanding Recognition: Conceptual and Empirical Studies explores the contemporary meanings and manifestations of recognition and sheds light on its capacity to complement the notions of status, class or prestige. As such, it will appeal to scholars of sociology and social theory, philosophy, history and literary studies. (shrink)

There have been many papers on the Jesuit relationship with the State and with the civil powers in the Western Countries. But there are no such elaborations concerning Poland. However, it was not a central aim, the Jesuits had to engage in the political situation of the country where they did His apostolic work though they did not commit themselves personally in the policy. The Jesuits had their own concept of the State and the state policy. And they showed great (...) caution in preparing the policy treaties in order to save impartiality. (shrink)

This paper introduces the special issue on the Concept of God of the Journal of Applied Logics (College Publications). The issue contains the following articles: Logic and the Concept of God, by Stanisław Krajewski and Ricardo Silvestre; Mathematical Models in Theology. A Buber-inspired Model of God and its Application to “Shema Israel”, by Stanisław Krajewski; Gödel’s God-like Essence, by Talia Leven; A Logical Solution to the Paradox of the Stone, by Héctor Hernández Ortiz and Victor Cantero; No New (...) Solutions to the Logical Problem of the Trinity, by Beau Branson; What Means ‘Tri-’ in ‘Trinity’ ? An Eastern Patristic Approach to the ‘Quasi-Ordinals’, by Basil Lourié; The Éminence Grise of Christology: Porphyry’s Logical Teaching as a Cornerstone of Argumentation in Christological Debates of the Fifth and Sixth Centruies, by Anna Zhyrkova; The Problem of Universals in Late Patristic Theology, by Dirk Krasmüller; Intuitionist Reasoning in the Tri-unitrian Theology of Nicolas of Cues, by Antonino Drago. (shrink)

This is a reprint of chapters 4–5 of The Medieval Polish Doctrine of the Laws of Nations: Ius Gentium by Stanisław Wielgus (Lublin: Redakcja Wydawnictw Katolickiego Uniwersytetu Lubelskiego, 1998), 55–101. The original chapter and section numbering has been retained, but footnote numbers have been adapted. Reprinted with the Author’s permission. In attempting to summarize in a few sentences the achievements of the medieval scholars of the Polish school of ius gentium, we must emphasize that by employing the inherited legal (...) and philosophico-theological tradition and intellectual achievements of the University of Kraków, coupling it with their own genius, they manager to create a coherent and universal system of international law. It was a system so modern, wise, tolerant and universal that it was able to be applied not only in solving the painful problem stemming from the lengthy conflict between Poland and the Teutonic Knights but was also used in resolving global problems of the contemporary Christian’s world conflict with the non-Christian one. That legal system, based upon the eternal principles of Divine and natural law, taking account of the Gospel Law of Love and inseparably connecting law with morality and justice with truth, remains valid even today. (shrink)

Decision-making is a complex action requiring efficient information processing. Specifically, in movement in which performance efficiency depends on reaction time, e.g., open-loop controlled movements, these processes may play a crucial role. Information processing includes three distinct stages, stimulus identification, response selection, and response programming. Mainly, response selection may play a substantial contribution to the reaction time and appropriate decision making. The duration of this stage depends on the number of possible choices an individual has to “screen” to make a proper (...) decision. Given that reaction time is crucial in many sports, the possibilities of reducing it through practice are very tempting. The information processing and its relationship to the manner an individual is practicing are discussed. Especially the variability of practice issues will be explored. In variable practice conditions, an individual has to react to one or more stimuli and has to produce one of the many variations of the same movement or different movements they learned. One has to identify a stimulus appropriately and has to select a response optimally, i.e., choosing from as few choices as possible to reduce the reaction time. On the other hand, in constant practice conditions, an individual can be exposed to one or many stimuli. Still, there is only one variation of the movement that can be executed in the presence of a learned stimulus. Based on the information processing theory and the results of the research focusing on variability of practice, I discuss how the practice conditions may affect reaction time and, as a result, the decision-making process. I conceptually frame the possible implications of practice conditions on decision making related to information processing. In this review, a possible mechanism and relationship between practice conditions and decision-making are presented. Future research directions are presented. (shrink)

Examples of possible theological influences upon the development of mathematics are indicated. The best known connection can be found in the realm of infinite sets treated by us as known or graspable, which constitutes a divine-like approach. Also the move to treat infinite processes as if they were one finished object that can be identified with its limits is routine in mathematicians, but refers to seemingly super-human power. For centuries this was seen as wrong and even today some philosophers, for (...) example Brian Rotman, talk critically about “theological mathematics”. Theological metaphors, like “God’s view”, are used even by contemporary mathematicians. While rarely appearing in official texts they are rather easily invoked in “the kitchen of mathematics”. There exist theories developing without the assumption of actual infinity the tools of classical mathematics needed for applications (For instance, Mycielski’s approach). Conclusion: mathematics could have developed in another way. Finally, several specific examples of historical situations are mentioned where, according to some authors, direct theological input into mathematics appeared: the possibility of the ritual genesis of arithmetic and geometry, the importance of the Indian religious background for the emergence of zero, the genesis of the theories of Cantor and Brouwer, the role of Name-worshipping for the research of the Moscow school of topology. Neither these examples nor the previous illustrations of theological metaphors provide a certain proof that religion or theology was directly influencing the development of mathematical ideas. They do suggest, however, common points and connections that merit further exploration. (shrink)

The Euclidean ideal of mathematics as well as all the foundational schools in the philosophy of mathematics have been contested by the new approach, called the “maverick” trend in the philosophy of mathematics. Several points made by its main representatives are mentioned – from the revisability of actual proofs to the stress on real mathematical practice as opposed to its idealized reconstruction. Main features of real proofs are then mentioned; for example, whether they are convincing, understandable, and/or explanatory. Therefore, the (...) new approach questions Hilbert’s Thesis, according to which a correct mathematical proof is in principle reducible to a formal proof, based on explicit axioms and logic. (shrink)

The purpose of the essay is to critically analyze the influence of J. Derrida’s deconstruction on David J. Gunkel’s book Deconstruction (MIT Press 2021). Gunkel’s handbook is aimed at making deconstruction a tool of critical thinking accessible to non-professionals. It turns out that accomplishing this task comes at the expense of precisely the critical potential of deconstruction itself. Gunkel is well aware that his arguments are sometimes superficial and overlook deeper problems that should be addressed. Such a failure takes the (...) form of a fetishistic denial, which in psychoanalysis is summarized by the formula “I know well, but all the same.” In turn, deconstruction itself, insofar as it is separated from Kant’s transcendental philosophy and Hegel’s dialectics, becomes an academic ideology. Restoring its proper subversive potential can only be done by returning to a philosophy of reflection, in which the thinker himself must ultimately consider his own position as an author and bring it under criticism. This is the path that Gunkel avoids, because he could then no longer be the author of a handbook on deconstruction, rather than someone who practices deconstruction. -------------------------- Received: 4/11/2022. Reviewed: 13/12/2022. Accepted: 20/12/2022. (shrink)

For many believers, encounters with evil trigger a deep desire to understand the divine reasons for permitting evil, that is, a desire for theodicy. Very often, however, attempts to find a theodicy fail—a phenomenon called the inscrutability of evil. Skeptical theists attribute this failure to our cognitive limitations as creatures. In this paper, I argue that the clash between the common desire for theodicy and the inscrutability of evil should be analyzed using the concept of absurdity, famously explored by Albert (...) Camus and some contemporary philosophers studying the meaning of life. I then propose that a loving God would not subject human beings to the experience of absurdity, so He would not create a world in which our cognitive limitations prevent us from finding a theodicy. This conclusion has important implications for the plausibility of the skeptical theist’s position. (shrink)

The 2nd World Congress on Logic and Religion, held in Warsaw, Poland, in 2017, is summarized. Then the connective “and” is analyzed; we focus on its meaning in the title of the congress and the title of the present volume. Finally, all the eleven papers included here are briefly introduced; we indicate whether logic or theology is the primary topic of the given paper.

Author: Czerniak Stanisław Title: CAN WE RIGHTLY SPEAK ABOUT “KAZIMIERZ HOFFMAN’S PHILOSOPHY”? (SOME REMARKS CONCERNING THE PUBLICATION POZNAWANIE KAZIMIERZA HOFFMANA) (Filozofia Kazimierza Hoffmana? Refleksje na marginesie książki Poznawanie Kazimierza Hoffmana) Source: Filo-Sofija year: 2011, vol:.15, number: 2011/4, pages: 1038-1046 Keywords: KAZIMIERZ HOFFMAN, IDEA OF DIVINE, EXISTENCE, POETRY Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The article shows the philosophical background of Kazimierz Hoffman’s poetry. The author points to Hoffman’s idea of the (...) Divine, which creates all possible objects in the world and incessantly sustains their existence, treating it as the crucial point of his philosophical stance. Another question is devoted to a possible relationship between Hoffman’s philosophical views and the traditions of the philosophy of life and phenomenology. Worth examining are also some similarities between Hoffman’s concept of donation and the ethical standpoint of E. Lévinas. In conclusion to those considerations one could claim that in Hoffman’s poetry we experience an interesting kind of mysticism uniting the contemplation of the absolute order with the aesthetic, perfectionist attempts to write the “ideal poem” and to connect the metaphysical insight with the experimental form. In the article the author quotes extensively the most important hermeneutic conclusions contained in the book Poznawanie Kazimierza Hoffmana (“The Understanding of Kazimierz Hoffman”). (shrink)

The road into Poland was not easy for the Society of Jesus. Although there were some Polish bishops, such as Stanisław Hozjusz [Stanislaus Hosius] and the successor to his See of Varmia, Marcin Kromer [Martinus Cromerus], who took steps to induce the authorities at Rome to allow the Jesuits to come and establish themselves in Poland-Lithuania, seeing the Order as an effective auxiliary agency for the practical implementation of the reforms passed at the Council of Trent, their efforts were (...) isolated attempts which failed to find sympathy with even the rest of the bishops of Poland, not to speak of other social groups. (shrink)

Jezuici nie mieli łatwej drogi do Polski. Wprawdzie niektórzy biskupi, tacy jak Stanisław Hozjusz czy jego późniejszy następca na biskupstwie warmińskim: Marcin Kromer, czynili starania u władz rzymskich, by ich do Rzeczypospolitej sprowadzić, widząc w nich skuteczne narządzie pomocne przy wprowadzaniu w życie reform Soboru Trydenckiego, lecz starania te były raczej odosobnione i nie znajdywały większego zrozumienia w ówczesnym episkopacie, o innych grupach społecznych nie wspominając.

The Cognitive Science of Religion represents a contemporary attempt at a naturalistic explanation of religion. There is debate as to whether its account of how religious beliefs arise is reconcilable with the religious account, which holds that religious beliefs are caused by God. In my paper, I argue that these two accounts cannot be reconciled when it comes to the specific question of how Christian religious beliefs arise if one accepts an important theological doctrine of the supernaturality of Christian belief. (...) This doctrine implies that there can be no natural explanation for how Christian beliefs arise because they are a gift of divine grace. This leads to a conundrum for Christian theists: they can either reject the CSR account of how their religious beliefs arise, or they can reject the supernaturality of Christian belief. I argue that the latter is preferable. I then draw on the work of the theologian Denis Edwards to illustrate how one can drop this doctrine without abandoning some other fundamental tenets of Christian theology. (shrink)

Cognitive science of religion is sometimes portrayed as having no bearing on the theological doctrines of particular religious traditions, such as Christianity. In this paper, I argue that the naturalistic account of the etiology of religious beliefs offered by the cognitive science of religion undermines the important Christian doctrine of the grace of faith, which teaches that the special gift of divine grace is a necessary precondition for coming to faith. This has some far-reaching ramifications for Christian theology. -/- .

In his book Między ukryciem a jawnością [Between Hiddenness and Openness] (2023), Professor Jacek Wojtysiak argues that on the assumption of atheistic naturalism, no convincing explanation can be given for the ‘great fact of faith,’ that is, the phenomenon of the historical persistence and universality of the belief in the existence of God. The purpose of this paper is to challenge this thesis. Drawing on selected theories from the field of the Cognitive Science of Religion, I sketch a naturalistic explanation (...) of how religious belief arises. (shrink)