Results for 'W. B. Coley'

923 found
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  1. Hogarth, Fielding, and the dating of the March to finchley.W. B. Coley - 1967 - Journal of the Warburg and Courtauld Institutes 30 (1):317-326.
  2. W. B. Gallie’s “Essentially Contested Concepts”.W. B. Gallie - 1994 - Inquiry: Critical Thinking Across the Disciplines 14 (1):2-2.
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  3. The Ten Principal Upanishads.W. B. Yeats - unknown
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  4. IX.—Essentially Contested Concepts.W. B. Gallie - 1956 - Proceedings of the Aristotelian Society 56 (1):167-198.
  5.  11
    (2 other versions)Addendum.W. B. S. - 1905 - The Monist 15 (1):45-45.
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  6. Fourth Poem of, Catullus's Birth.W. B. Sedgwick - 1928 - Classical Weekly 22:185-189.
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  7. The Awful Influence of Declamation on Silver Latin Poetry.W. B. Sedgwick - 1930 - Classical Weekly 24:94-95.
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  8.  29
    The Cantica of Plautus.W. B. Sedgwick - 1925 - The Classical Review 39 (3-4):55-58.
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  9.  31
    The Composition of the Stichus..W. B. Sedgwick - 1925 - The Classical Review 39 (3-4):59-60.
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  10.  27
    I *—The Presidential Address: Rationality and the Use of Force.W. B. Gallie - 1971 - Proceedings of the Aristotelian Society 71 (1):1-28.
    W. B. Gallie; I *—The Presidential Address: Rationality and the Use of Force, Proceedings of the Aristotelian Society, Volume 71, Issue 1, 1 June 1971, Pages 1–.
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  11. John W. Du Bois.W. B. Yeats - 1986 - In Wallace L. Chafe & Johanna Nichols (eds.), Evidentiality: the linguistic coding of epistemology. Norwood, N.J.: Ablex. pp. 313.
  12.  27
    IV—The Idea of Practice.W. B. Gallie - 1968 - Proceedings of the Aristotelian Society 68 (1):63-86.
    W. B. Gallie; IV—The Idea of Practice, Proceedings of the Aristotelian Society, Volume 68, Issue 1, 1 June 1968, Pages 63–86, https://doi.org/10.1093/aristoteli.
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  13.  25
    Experiments on the resistance minimum the effects of certain solutes in copper, silver and gold.W. B. Pearson - 1959 - Philosophical Magazine 4 (41):622-627.
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  14.  11
    Techniques in education.W. B. Inglis - 1959 - British Journal of Educational Studies 7 (2):118-124.
  15. (1 other version)The Place of Movement in Consciousness.W. B. Pillsbury - 1911 - Philosophical Review 20:584.
     
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  16.  19
    Notes and News.W. B. Smith - 1911 - Journal of Philosophy, Psychology and Scientific Methods 8 (15):419.
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  17. Attention.W. B. Pillsbury - 1909 - International Journal of Ethics 19 (2):251-252.
     
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  18. (1 other version)Philosophy and the historical understanding.W. B. Gallie - 1964 - New York,: Schocken Books.
     
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  19.  9
    The development of Peirce's philosophy.W. B. Gallie - 1962 - Philosophical Books 3 (3):10-11.
  20.  21
    La Dottrina della Volonta nella Psicologia Inglese dal Hobbes fino ai Tempi Nostri.W. B. Pillsbury - 1900 - Philosophical Review 9 (6):682-683.
  21.  13
    Conjectures On Cicero, Ad Atticum.W. B. Sedgwick - 1956 - Mnemosyne 9 (3):235-240.
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  22.  9
    Conjectures on cicero, ad familiares.W. B. Sedgwick - 1956 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 100 (1-2):311-312.
  23.  27
    Confossiorem Soricina Nenia.W. B. Sedgwick - 1930 - The Classical Review 44 (02):56-57.
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  24.  30
    Jubilum.W. B. Sedgwick - 1947 - The Classical Review 61 (02):48-49.
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  25.  26
    Lucretius and Cicero's Verse.W. B. Sedgwick - 1923 - The Classical Review 37 (5-6):115-116.
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  26.  40
    Notes on Petronius.W. B. Sedgwick - 1925 - The Classical Review 39 (5-6):117-118.
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  27.  29
    Parody in Plavtvs.W. B. Sedgwick - 1927 - Classical Quarterly 21 (2):88-89.
    Miss Steuart, in her recent edition of the Annals of Ennius, prints the notorious line, ‘O Tite, tute, Tati, tibi tanta tyranne tulisti,’ among the fragmenta spuria, and shows that the attribution of it to Ennius is late and uncertain. That it is old is shown by the fact that it is quoted in the Ad Herennium. Miss Steuart classes it among the ‘freak’ lines by which Hardie thought Lucilius illustrated his hundred kinds of Solecism.
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  28.  11
    Sappho in "Longinus".W. B. Sedgwick - 1948 - American Journal of Philology 69 (2):197.
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  29.  64
    Some Uses of the Imperfect in Greek.W. B. Sedgwick - 1940 - Classical Quarterly 34 (3-4):118-.
    1. The use of the imperfect τικτε ‘was the mother of’, with τíκτουσα; νίκων, ο νικντες; διδος is well known, and no doubt correctly explained. Reference is frequently made to Virgil's quem dat Sidonia Dido, but δίδου seems not to be used, no doubt because it is so extensively used in the sense of ‘offered’. In T. 7. 56. 3 περιεγíγνοντο seems to be a substitute for νíκων, ‘were victorious’; cf. φερε in Find. O. 10 , 74 ‘was prizewinner’ —the (...)
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  30.  13
    Beiträge zur Analyse der Gesichtswahrnehmungen.W. B. Pillsbury - 1901 - Psychological Review 8 (2):212-213.
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  31. (5 other versions)Journals and New Books.W. B. Pillsbury - 1912 - Journal of Philosophy, Psychology and Scientific Methods 9 (1):26.
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  32. Notes and News.W. B. Pillsbury - 1906 - Journal of Philosophy, Psychology and Scientific Methods 3 (8):223.
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  33.  14
    (1 other version)The Psychology of Reasoning.W. B. Pillsbury - 1911 - Philosophical Review 20 (1):67-72.
  34.  18
    The epistemology of patient safety research.W. B. Runciman, G. Ross Baker, P. Michel, I. L. Jauregui, R. J. Lilford, A. Andermann, R. Flin & W. B. Weeks - 2008 - International Journal of Evidence-Based Healthcare 6 (4).
    Patient safety has only recently been subjected to wide-spread systematic study. Healthcare differs from other high risk industries in being more diverse and multi-contextual, and less certain and regulated. Also many patient safety problems are low-frequency events associated with many, varied contributing factors. The subject of this paper is the epistemology of patient safety (the science of the method of finding out about patient safety). Patient safety research is considered here on the background of a risk management framework which requires (...)
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  35.  50
    Dr Ewing on mental acts.W. B. Gallie - 1948 - Mind 57 (October):480-487.
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  36. Reply to David Harrah's discussion note.W. B. Gallie - 1959 - British Journal for the Philosophy of Science 10 (39):239-240.
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  37.  24
    Elastic constants and grüneisen parameters of pyrolytic graphite.W. B. Gauster - 1972 - Philosophical Magazine 25 (3):687-700.
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  38.  37
    On the Text of the Eβοικς of Dion Chrysostom.W. B. Anderson - 1905 - The Classical Review 19 (07):347-.
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  39.  34
    Some 'Vexed Passages' in Latin Poetry.W. B. Anderson - 1911 - Classical Quarterly 5 (03):181-.
    The passage is thought to refer to the efforts of the Macedonians to honour the memory of their dead king. Who are meant by reges is not at all clear, and summa nituntur opum ui, as we may infer from other passages where the same or a similar expression is used, can hardly refer to anything but the labour of the hands. Probably we ought to read regis, i.e. Philippi. The lines will then refer to the work of the people.
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  40. Aesthetics and Language.W. B. Gallie, Gilbert Ryle, Beryl Lake, Arnold Isenberg, Stuart Hampshire & J. A. Passmore - 1955 - Philosophy of Science 22 (3):235-236.
  41. Did Paul write Romans?W. B. Smith - 1902 - Hibbert Journal 1:795.
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  42. Journals and New Books.W. B. Smith - 1911 - Journal of Philosophy, Psychology and Scientific Methods 8 (15):417.
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  43.  27
    How We Think.W. B. Pillsbury & John Dewey - 1911 - Philosophical Review 20 (4):441.
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  44.  30
    Cicero's Conduct of the Case Pro Roscio.W. B. Sedgwick - 1934 - The Classical Review 48 (01):13-.
  45. The Birth of the Gospel: A Study of the Origin and Purport of the Primitive Allegory of the Jesus.W. B. SMITH - 1957
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  46. (3 other versions)The Phenomenology of Mind.G. W. F. Hegel & J. B. Baillie - 1911 - International Journal of Ethics 22 (1):97-101.
     
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  47. Free Will and Determinism Yet Again.W. B. Gallie - 1959 - Philosophy 34 (130):275-276.
     
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  48.  31
    A Critique of British Empiricism. By Fraser Cowley. Toronto: Macmillan of Canada, 1968. Pp. xiv + 214. $6.75.W. B. Carter - 1968 - Dialogue 7 (3):491-494.
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  49.  48
    Does Psychology Study Mental Acts or Dispositions?W. B. Gallie, W. J. H. Sprott & C. A. Mace - 1947 - Aristotelian Society Supplementary Volume 21 (1):134-174.
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  50. The unencounter with death.W. B. Yeats - forthcoming - Humanitas.
     
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