Results for 'Yen Hua'

985 found
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  1. Han Fei yü yen ku shih hsüan.Mei-hua Yen & Fei Han (eds.) - 1974
     
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  2.  21
    Minmatsu Chūgoku bukkyō no kenkyū: toku ni Chikyoku wo chushin to shite ("A Study of Chinese Buddhism during the Late Ming Dynasty by Focusing on the Central Position of Chih-hsü")Minmatsu Chugoku bukkyo no kenkyu: toku ni Chikyoku wo chushin to shite.Jan Yun-hua & Chang Sheng-yen - 1979 - Journal of the American Oriental Society 99 (1):130.
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  3. Pai T o K Un Ching Hsin Ju Hsüeh Yü Chung-Kuo Cheng Chih Wen Hua Ti Yen Chin.Thomas A. Metzger, Tung-lan Huang, Hua Kao, Tzu-K. O. Mo & Shih-an Yen - 1995
     
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  4. Preferred–actual learning environment “spaces” and earth science outcomes in Taiwan.Chun‐Yen Chang, Chien‐Hua Hsiao & James P. Barufaldi - 2006 - Science Education 90 (3):420-433.
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  5.  24
    Intelligent Supply Chain Management Modules Enabling Advanced Manufacturing for the Electric-Mechanical Equipment Industry.Chun-Hua Chien, Po-Yen Chen, Amy J. C. Trappey & Charles V. Trappey - 2022 - Complexity 2022:1-20.
    Electric-mechanical equipment manufacturing industries focus on the implementation of intelligent manufacturing systems in order to enhance customer services for highly customized machines with high-profit margins such as electric power transformers. Intelligent manufacturing consists in using supply chain data that are integrated for smart decision making during the production life cycle. This research, in cooperation with a large electric power transformer manufacturer, provides an overview of critical intelligent manufacturing technologies. An ontology schema forms the terminology relationships needed to build two intelligent (...)
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  6.  30
    Association of Chinese herbal medicine use with the depression risk among the long-term breast cancer survivors: A longitudinal follow-up study.Shu-Yi Yang, Hanoch Livneh, Jing-Siang Jhang, Shu-Wen Yen, Hua-Lung Huang, Michael W. Y. Chan, Ming-Chi Lu, Chia-Chou Yeh, Chang-Kuo Wei & Tzung-Yi Tsai - 2022 - Frontiers in Psychology 13.
    BackgroundBreast cancer patients are at elevated risk of depression during treatment, thus provoking the chance of poor clinical outcomes. This retrospective cohort study aimed to investigate whether integrating Chinese herbal medicines citation into conventional cancer therapy could decrease the risk of depression in the long-term breast cancer survivors.MethodsA cohort of patients aged 20–70 years and with newly diagnosed breast cancer during 2000–2008 was identified from a nationwide claims database. In this study, we focused solely on survivors of breast cancer at (...)
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  7.  16
    Evaluation of children’s cognitive load in processing and storage of their spatial working memory.Hsiang-Chun Chen, Chien-Hui Kao, Tzu-Hua Wang & Yen-Ting Lai - 2022 - Frontiers in Psychology 13.
    Working memory performance affects children’s learning. This study examined objective, subjective, and physiological cognitive load while children completed a spatial working memory complex span task. Frist, 80 Taiwanese 11-year-olds who participated in Experiment 1 confirmed the suitability of the materials. Then, 72 Taiwanese 11-year-olds were assigned to high and low complexity groups to participate in Experiment 2 to test the study hypothesis. Children had to recall at the end of a dual-task list and answer two questions regarding the difficulty and (...)
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  8.  37
    Hua-yen Buddhism: The Jewel Net of Indra.Francis H. Cook - 1977 - Pennsylvania State University Press.
    Hua-yen is regarded as the highest form of Buddhism by most modern Japanese and Chinese scholars. This book is a description and analysis of the Chinese form of Buddhism called Hua-yen, Flower Ornament, based largely on one of the more systematic treatises of its third patriarch. Hua-yen Buddhism strongly resembles Whitehead's process philosophy, and has strong implications for modern philosophy and religion. Hua-yen Buddhism explores the philosophical system of Hua-yen in greater detail than does Garma C.C. Chang's _The Buddhist Teaching (...)
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  9.  13
    Hua-Yen Buddhism: The Jewel Net of Indra. By Francis H. Cook. The Pennsylvania State University Press, 1977. S14.95. Pp. 146 + i-xiv Glossary and Index. [REVIEW]John M. Koller - 1982 - Journal of Chinese Philosophy 9 (3):357-364.
    HUA‐YEN BUDDHISM: THE JEWEL NET OF INDRA. By Francis H. Cook.
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  10.  55
    Hua-Yen Mutually Interpenetrative Identity and Whiteheadean Organic Relation.Winston L. King - 1979 - Journal of Chinese Philosophy 6 (4):387-410.
  11. Hua-yen Buddhism: Faith and Time in Fa-tsang’s Thought.Dirck Vorenkamp - 1997 - Dissertation, University of Wisconsin-Madison
     
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  12.  84
    Living the inconceivable: Hua-Yen buddhism and postmodern différend.Jin Y. Park - 2003 - Asian Philosophy 13 (2 & 3):165 – 174.
    This essay attempts a paradigmatic comparison between the fourfold worldview of Hua-yen Buddhism and the postmodern philosophy of Jean-François Lyotard. Employing a tension between centripetal and centrifugal forces as a structural underpinning of these two philosophies, the essay illuminates the liberating nature of Hua-yen Buddhism and postmodern thought together with the shadow of skepticism involved in endorsing a vision for a poly-lingual existence. Despite human beings' desire for a totalitarian vision hidden in every aspect of our discourse, Hua-yen Buddhism and (...)
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  13.  55
    Hua-yen Buddhism: The Jewel Net of Indra. [REVIEW]Whalen W. Lai - 1981 - Journal of the American Oriental Society 101 (2):234.
  14.  54
    Process Metaphysics and Hua-Yen Buddhism: : A Critical Study of Cumulative Penetration Vs. Interpenetration.Steve Odin - 1982 - Suny Press.
    Abbreviations Works by Alfred North Whitehead 1) Adventures of Ideas. New York: Macmillan Co., 1967 AI 2) Concept of Nature. Cambridge: Cambridge University Press, 1971 CN 3) Modes of Thought. New York: Macmillan Co., 1968 MT 4) Process ..
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  15.  48
    Entry into the Inconceivable: An Introduction to Hua-yen Buddhism.Thomas F. Cleary - 1983 - University of Hawai'i Press.
    Introduction IN RECENT YEARS there has developed in the West considerable interest in the philosophy of Hua-yen Buddhism, a holistic, Unitarian approach to ...
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  16.  29
    The "Thought of Enlightenment" in Fa-tsang's Hua-yen Buddhism.Dale S. Wright - 2001 - The Eastern Buddhist 33 (2):97-106.
    Hua-yen Buddhism, the pre-eminent philosophical form of Buddhism in early T'ang dynasty the China, was instrumental in laying the conceptual foundations for virtually all subsequent East Asian Buddhism. This Hua-yen legacy includes Ch' an/Zen and Pure Land, the non-philosophical forms of Buddhism that came to dominance in the centuries to follow. In this sense, Fa-tsang (643-712), the third patriarch and foremost philosopher of Hua-yen, can be considered one of the forefathers of East Asian Buddhism today. By focusing on one element (...)
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  17.  15
    Process Metaphysics and Hua-Yen Buddhism: A Critical Study of Cumulative Penetration vs Interpenetration. Steve Odin. [REVIEW]Alban Cooke - 1983 - Buddhist Studies Review 1 (2):196-199.
    Process Metaphysics and Hua-Yen Buddhism: A Critical Study of Cumulative Penetration vs Interpenetration. Steve Odin. State University of New York Press, Albany 1982. Cloth $33.50, paper $10.95. xxi + 242pp.
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  18.  36
    Process Metaphysics and Hua-Yen Buddhism.David Applebaum - 1984 - Philosophy East and West 34 (1):107-108.
  19.  53
    Language and truth in Hua-Yen buddhism.Dale Wright - 1986 - Journal of Chinese Philosophy 13 (1):21-47.
  20.  83
    Causation in the chinese Hua-Yen tradition.Francis Cook - 1979 - Journal of Chinese Philosophy 6 (4):367-385.
  21.  84
    Process Metaphysics and Hua-Yen Buddhism. [REVIEW]Whalen Lai - 1984 - Idealistic Studies 14 (3):278-278.
    The growth in interest in Whitehead and the increasing amount of materials available in English related to the Hua-Yen school of Buddhism in China mean that sooner or later there would be, or would have to be, a comparative study of the two in some depth. Although previous scholars of the Hua-Yen philosophy have made repeated references to process philosophy and have argued that this would be a means to understanding Hua-Yen thought, it is not until Steve Odin’s book that (...)
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  22.  32
    Ts'ang-lang shih-hua te shih-ko li-lun yen-chiu 葬浪詩話的詩歌理論研究Ts'ang-lang shih-hua te shih-ko li-lun yen-chiu.Tim W. Chan, Li Jui-ch'ing 坎銳清 & Li Jui-ch'ing Ruiqing) - 1995 - Journal of the American Oriental Society 115 (3):512.
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  23.  10
    The Dialogue Between Hua-Yen and Process Thought.Francis Cook - 1984 - The Eastern Buddhist 17 (2):12-29.
  24. (1 other version)Emptiness, Identity & Interpenetration in Hua-yen Buddhism.Atif Khalil - 2006 - Transcendent Philosophy Journal 7:31-62.
     
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  25. Ch'eng-kuan on the Hua-yen Trinity.Robert Gimello - 1996 - Chung-Hwa Buddhist Journal 9:341-.
    One of the interpretive devices that Ch'eng-kuan (澄 觀) is famous for having employed to distill the essence of the vast Mahāvaipulya Buddhāvataṃsaka Sūtra (Tafang-kuang fo-hua-yen ching 《大方廣佛華嚴經》 was a series of variations on the contemplative theme (kuan-men 觀門) of the complete interfusion (yüan-jung 圓融) of the scripture's three chief protagonists (san-sheng 三聖) ── the Buddha Vairocana (Pi-lu-che-na 毘盧遮那) and the bodhisattvas Mañjuśrī (Wen-shu-shih-li 文殊師利) and Samantabhadra (P'u-hsien 普賢). By aligning these three powerful sacred persons with a number of philosophical (...)
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  26.  89
    The meaning of vairocana in Hua-Yen buddhism.Francis H. Cook - 1972 - Philosophy East and West 22 (4):403-415.
    Is vairocana, The buddha who is the object of veneration in the chinese hua-Yen school of buddhism, To be construed as a substance or spirit in phenomenal objects? an examination of the writings of fa-Tsang, Founder of the school, Reveals that he understood vairocana to be nothing other than the name given to the mode of existence of phenomenal reality. This mode, In buddhism, Is that of complete interdependence, Or intercausality. Vairocana is the interdependent existence of the universe, Or dharma-Dhatu (...)
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  27.  62
    Process Metaphysics and Hua-Yen Buddhism. [REVIEW]Chris Ives - 1985 - Process Studies 14 (3):202-204.
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  28.  72
    The I-Ching and the formation of the Hua-Yen philosophy.Whalen Lai - 1980 - Journal of Chinese Philosophy 7 (3):245-258.
  29.  55
    Chih-yeh and the Foundations of Hua-yen Buddhism.Robert Gimello - 1976 - Dissertation, Columbia University
  30. The Place of the Sudden Teaching within the Hua- Yen Tradition: An Investigation of the Process of Doctrinal Change.Peter Gregory - 1983 - Journal of the International Association of Buddhist Studies 6 (1):31-60.
     
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  31.  81
    The significance of paradoxical language in Hua-Yen buddhism.Dale S. Wright - 1982 - Philosophy East and West 32 (3):325-338.
  32. Phenomenology in T'ien-t'ai and Hua-yen Buddhism.Hsueh-li Cheng - 1984 - Analecta Husserliana 17:215.
     
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  33.  14
    Li T'ung-hsüan and the Practical Dimensions of Hua-yen.Robert M. Gimello - 1983 - In Robert M. Gimello & Peter N. Gregory, Studies in Ch'an and Hua-Yen. University of Hawaii Press. pp. 321-390.
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  34.  26
    Studies in Ch'an and Hua-Yen.Robert M. Gimello & Peter N. Gregory (eds.) - 1983 - University of Hawaii Press.
    ¿Contains well-researched and specialized studies in the history of these two important East Asian Buddhist traditions.... It presents some of the best work of younger scholars who are making available to the English-speaking world the fruits of Japanese scholarship and building upon them.¿ ¿Religious Studies Review.
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  35. Chinese Buddhist Hermeneutics: The Case of Hua-yen.Peter Gregory - 1983 - Journal of the American Academy of Religion 51 (2):231-249.
     
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  36.  9
    The Teaching of Men and Gods: The Doctrinal and Social Basis of Lay Buddhist Practice in the Hua-yen Tradition.Peter N. Gregory - 1983 - In Robert M. Gimello & Peter N. Gregory, Studies in Ch'an and Hua-Yen. University of Hawaii Press. pp. 253-320.
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  37.  13
    What Happened to the "Perfect Teaching"? Another Look at Hua-yen Buddhist Hermeneutics.Peter N. Gregory - 1988 - In Donald S. Lopez, Buddhist Hermeneutics. University of Hawaii Press. pp. 207-230.
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  38.  55
    The P’an-chiao System of the Hua-Yen School in Chinese Buddhism.Ming-Wood Liu - 1981 - T’Oung Pao 67 (1-2):10-47.
  39.  58
    The Three-Nature Doctrine and its Interpretation in Hua-Yen Buddhism.Ming-Wood Liu - 1982 - T'oung Pao 68 (4-5):181-220.
  40. A. N. Whitehead's Process Metaphysics and Hua-Yen Buddhism on Interpenetration: A Critical Analysis.Steve Odin - 1980 - Dissertation, State University of New York at Stony Brook
     
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  41. Chung-kuo li shih wen hua chung ti wang pa ssu hsiang yen pien.Li-Hsing Wu - 1979 - Taipei,: Taiwan :.
     
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  42.  57
    The Buddhist Teaching of Totality: The Philosophy of Hwa Yen Buddhism.Garma C. C. Chang - 1971 - London,: Pennsylvania State University Press.
    The Hwa Yen school of Mahāyāna Buddhism bloomed in China in the 7th and 8th centuries A.D. Today many scholars regard its doctrines of Emptiness, Totality, and Mind-Only as the crown of Buddhist thought and as a useful and unique philosophical system and explanation of man, world, and life as intuitively experienced in Zen practice. For the first time in any Western language Garma Chang explains and exemplifies these doctrines with references to both oriental masters and Western philosophers. The Buddha's (...)
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  43.  20
    The Direct and the Gradual Approaches of Zen Master Mahayana: Fragments of the Teachings of Mo-ho-yen.Luis O. Gomez - 1983 - In Robert M. Gimello & Peter N. Gregory, Studies in Ch'an and Hua-Yen. University of Hawaii Press. pp. 69-168.
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  44.  11
    The Flower Ornament Scripture: A Translation of The Avatamsaka Sutra.Thomas Cleary - 1993 - Shambhala.
    Known in Chinese as Hua-yen and in Japanese as Kegon-kyo, the Avatamsaka Sutra, or Flower Ornament Scripture, is held in the highest regard and studied by Buddhists of all traditions. Through its structure and symbolism, as well as through its concisely stated principles, it conveys a vast range of Buddhist teachings. This one-volume edition contains Thomas Cleary's definitive translation of all thirty-nine books of the sutra, along with an introduction, a glossary, and Cleary's translation of Li Tongxuan's seventh-century guide to (...)
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  45.  38
    Review. [REVIEW]JohnM Koller - 1989 - Journal of Indian Philosophy 17 (4):357-364.
    HUA‐YEN BUDDHISM: THE JEWEL NET OF INDRA. By Francis H. Cook.
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  46.  98
    The Yijing and the Formation of the Huayan Philosophy: An Analysis of a Key Aspect of Chinese Buddhism.Whalen Lai - 2009 - Journal of Chinese Philosophy 36 (s1):101-112.
    Chinese Buddhist thought is more than a case of “Indianization” or “Sinicization,” and even less, “Distortion.” Chinese Buddhist thought should be grasped, first, in its own terms and only then in terms of the possible influences or confluences that flowed into it. The present article will seek to look into the concept of “Suchness vasana” (perfumation by the Buddhist absolute, Suchness, upon avidya, ignorance) as used by the Huayan school in China. Then it will show how, in the elaboration of (...)
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  47. Language and Meaning: Buddhist Interpretations of "the Buddha's Word" in Indian and Chinese Perspectives.Eun-su Cho - 1997 - Dissertation, University of California, Berkeley
    This is a comparative study of the discourses on the nature of sacred language found in Indian Abhidharma texts and their counterparts by seventh century Chinese Buddhist scholars who, unlike the Indian Buddhists, questioned "the essence of the Buddha's teaching," and developed intellectual dialogues through their texts. ;In the Indian Abhidharma texts, Sa ngitiparyaya, Jnanaprasthana, Mahavibhasa, Abhidharmakosa, and Nyayanusara, the nature of the Buddha's word was either "sound," the oral component of speech, or "name," the component of language that conveys (...)
     
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  48.  47
    Theism in asian and western thought.Charles Hartshorne - 1978 - Philosophy East and West 28 (4):401-411.
    I try to outline parallels and differences between eastern and western thought about the supreme reality, And to answer the question: to what extent is theism found in both traditions? western classical theism is found significantly similar to advaita vedantism and even to mahayana buddhism. None of these is theistic in the full sense of identifying the God of worship with the supremely real. Some forms of non-Classical western theism and of pluralistic vedantism (bengali school, Founded by sri jiva goswami) (...)
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  49.  49
    On the Formative Elements of the Spiral View of History in Ham’s Ssial Thought.Kyoung-Jae Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:351-357.
    The metaphorical understanding of historical movement as spiral is due to the symbolism of the spiral. Spiral is the geometric pattern to depict a self-accumulative growth of energy or life force. For Ham, history neither reiterates “the eternal return” to the primal archetype nor generates “the unilateral straight move of teleology. If history is a living move, it should follow the basic principle of life evolution as all the living experiences the gradual and yet creative advance by long accumulative changes. (...)
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  50.  54
    Wŏnhyo's doctrine of the two hindrances.Charles Muller - manuscript
    as a major force in the establishment of Hua-yen studies in Korea. A major component of Wŏnhyo's career that is sometimes overlooked in these characterizations, however, is the fact that he easily stands as one of the greatest Yogācāra scholars in the entire history of East Asian Buddhism, having demonstrated a mastery of the Yogācāra doctrine equaled by probably no more than three or four individuals in the entire East Asian tradition. 1 Indeed, after K'uei-chi 窺基 and Hsüan-tsang 玄奘, there (...)
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