Abstract

In an essay on `the modernity of modern society', written after the demise of the Soviet model but against the premature triumphalism of mainstream modernization theory, Niklas Luhmann proposes to broaden the perspectives of sociological analysis by drawing on neglected or misunderstood traditions. A re-reading of Marx and a reconstruction of Romantic insights into the modern condition serve to problematize the conventional functionalist account of modernization. But at the same time, Luhmann re-defines the conceptual framework of systems theory in such a way that the unorthodox inputs can be adapted to a more flexible version of functional analysis. The emphasis on reference and coding as different but interconnected interpretive operations leads to a more radical conception of the autonomy of subsystems; the interepretive aspect is, however, confined within the limits of a closed and uniform model. A comparison with Weber casts doubt on Luhmann's claim to have given a more adequate account of differentiation; the Weberian conception of world orders, although less developed than the functionalist alternative, seems to provide a better starting-point for the understanding of ambivalence and interpretive conflict as constitutive aspects of modernity