Theravāda Buddhism, Finite Fine-grainedness, and the Repugnant Conclusion

Journal of Buddhist Ethics 32:1-28 (2025)
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Abstract

According to Finite Fine-grainedness (roughly), there is a finite sequence of intuitively small differences between any two welfare levels. The assumption of Finite Fine-grainedness is essential to Gustaf Arrhenius’s favored sixth impossibility theorem in population axiology and plays an important role in the spectrum argument for the (Negative) Repugnant Conclusion. I argue that Theravāda Buddhists will deny Finite Fine-grainedness and consider the space that doing so opens up—and fails to open up—in population axiology. I conclude with a lesson for population axiology that generalizes beyond the Buddhist context: to plausibly deny Finite Fine-grainedness, we must locate a welfare good—such as the good of awakening (bodhi)—with some rather esoteric axiological properties.

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Calvin Baker
Princeton University

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References found in this work

Weighing lives.John Broome - 2004 - New York: Oxford University Press.
Population axiology.Hilary Greaves - 2017 - Philosophy Compass 12 (11):e12442.
Totalism without Repugnance.Jacob M. Nebel - 2022 - In Jeff McMahan, Timothy Campbell, Ketan Ramakrishnan & Jimmy Goodrich (eds.), Ethics and Existence: The Legacy of Derek Parfit. New York, NY: Oxford University Press. pp. 200-231.
In defence of repugnance.Michael Huemer - 2008 - Mind 117 (468):899-933.

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