Abstract

In terms of our subject, this theory treats some objects of mind, the sensation of color, and so on—as mental in nature, or, roughly speaking, as products or bits of mind; while other objects of mind, like perceived shapes or resistance, it treats as self-existent realities. And when this is believed, the products or bits of mind will always be disparaged by comparison with what we suppose to exist in its own right. And then, on such a doctrine, what are you going to do with such realities as universals—general facts? They don't seem to fit well into space; while, as bits of mind, they seem impotent.