Abstract

Robin Le Poidevin (2007) claims that we do form perceptual beliefs regarding order and duration based on our perception of events, but neither order nor duration are by themselves objects of perception. Temporal properties are discernible only when one first perceives their bearers, and temporal relations are discernible only when one first perceives their relata. The epistemic issue remains as to whether or not our perceptual beliefs about order and duration are formed on the causal basis of an event’s objective order and duration. Le Poidevin raises this issue in the form of an epistemological puzzle of time perception, from which he derives the claim that the order and duration of events do not causally contribute to our perceptual beliefs about them. Since his view is motivated by a causal truthmaker principle for grounding knowledge, it also holds that perceptual beliefs about temporal features must be caused by the features themselves in order to count as knowledge. Given these theoretical commitments, there is a puzzle concerning how such perceptual beliefs could constitute knowledge of temporal properties. In response to Le Poidevin, I argue for an account according to which order and duration are objects of perception, causally contribute to our perceptual beliefs about them, and such beliefs are capable of counting as knowledge. I conclude by showing that, on my alternative account, the epistemological puzzle dissolves and his own solution to it fails.