Abstract
The valence of a life – that is, whether it is good, bad or neutral – is an important consideration in population ethics. This paper examines various definitions of valence. The main focus is ‘temporal’ definitions, which define valence in terms of the ‘shape’ of a life’s value over time. The paper argues that temporal definitions are viable only with a restricted domain, and therefore are incompatible with certain substantive theories of well-being. It also briefly considers some popular non-temporal definitions, and raises some problems for these.