Abstract

Lo Kuang total primary teaching both Chinese and Western, the "philosophy of life," a book of philosophy and theological content blend of ideas. Lo Archbishop's "Creation" is about the creator God created the universe, and save, support, take care of everything in the universe. God created a vitality to the universe, which was creation of power, so often the universe changes and prosperous. Thus forming a philosophy of life Archbishop Lo. First, the author of rational theology and theological interpretation of the revelation of more than a brief reason. God created the universe: God is the driving force for the universe, style because, for the purpose. God save, support, take care of everything in the universe. Archbishop Lo "life philosophy" to life from God, in God and return to God. Second, the Archbishop will Lo the meaning of life is called "internal auto body" whose activity is able to become, the phenomenon is a change. Nature of human life is the soul dependent on the body, born by the parents. My pillow Thomas Aquinas's "Soul on Soul," "theology integration," "split different Filmography" in words the meaning of life and functional interpretation of the phenomenon. Life is a biological phenomenon, because biological life and auto, life inside the object, but the object is not life, life as a result of biological objects. There are three lives, that plant life, its function is the phenomenon of nutrition, growth and reproduction. Animal life, the phenomenon is its function within the four officers outside the five senses and feeling, desire, move. Human life, also known as rational life, the phenomenon of its addition to the above two features of the phenomenon of life, the more unique features is the reason and will. Interpretation of the above philosophy of life that Archbishop Lo authenticity. Archbishop Lo Kuang is learned in both Chinese and Western philosophies, and his Metaphysical Philosophy of Life incorporates both philosophy and theology. Archbishop Lo's creationism is about how God the creator creates, preserves, assists and looks after all things. God the creator bestows a kind of vitality to all things, which is a creative power that makes all things ever-changing and ever-lasting; Archbishop Lo formed his philosophy of life accordingly. First, the writer interprets the fore-mentioned points in terms of both rational theology and revelational theology. A. God created all things: God is the efficient cause, the formal cause and the final cause of all things in the universe. B. God preserves, assists and looks after all things. In Archbishop Lo's Metaphysical Philosophy of Life, he argues that life comes from, exists in, and returns to God. Second, Archbishop Lo defined the meaning of life as the "internal automatic body," whose activity is the process from being able to achieving, and whose phenomenon is change. The nature of human life is a physical body born by the parents and adhered with the soul. The write will try to interpret the meanings and functional phenomena of life with the terms from Thomas Aquinas's On the Soul, Summa Theologica, and Disputations. Life is the phenomenon of creatures, which are automatic due to their lives. Lives are in the bodies of the creatures while the bodies are not lives but become creatures because of their lives. There are three kinds of life: the vegetant life, the zooid life, and the rational life. The functional phenomena of the vegetant life are nutrition, growth, reproduction. The functional phenomena of the zooid life are sensations, drives, and movements. Human life is also known as the rational life, of which the functional phenomena are, besides the ones of the former two lives, are distinctively reason and will. All the interpretation above confirm the virility of Archbishop Lo's philosophy of life