Abstract

This article engages in a dialogue between the African philosophy of Ubuntu (humanity bound up in the other) and the Korean philosophy of Samae (love bound up in the other) to advocate for the emergence of a philosophy of agapeic humanism. Some structures (laws, standards, conventions, protocol and institutions), ideologies, ethics and socio‐cultural practices of indigenous African communities have particularistic, exclusive, egocentric and discriminatory strains that are in contradiction to communalism and its principles upon which the traditional African world‐view is claimed to be founded. For instance, in indigenous Igbo communities in Africa, double standards are applied in their treatment of in‐groups and out‐groups, and their religious and moral codes cannot be invoked for an offence committed by an in‐group member against an outsider (an out‐group member), thus making such ethics and practices trans‐communally/racially inapplicable and therefore non‐universalisable. The article employs analytical, critical and comparative fusion methods to approach particularism in traditional Africa communities. While the analytical method facilitates the theorisation of Ubuntu and Samae, the critical approach critiques prevailing, narrowly defined conceptions of humanism prevalent among the Igbo people of Nigeria. Through the method of comparative fusion, the article integrates elements of Ubuntu and Samae to propose the concept of agapeic humanism. It concludes that the interchange between African and Asian philosophies holds the promise of transcending particularistic limitations within the current humanistic paradigm, thereby fostering new perspectives on shared humanity rooted in practical agape love.