James Africanus Beale Horton: Racism and the Fate of Naturalism in Victorian Philosophical Anthropology [Book Review]

Black Issues in Philosophy/ Blog of the Apa (2023)
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Abstract

There has been a recent increase in interest in the place of race in the writings of modern canonical European philosophers (e.g., in Locke, Hume, Kant, and Hegel). However, while it is undoubtedly necessary to undertake such investigations, we should also not stop there, insofar as stopping there does not, in fact, overturn the charge of Eurocentrism or parochialism which has often been leveled against academic philosophy. Because the circle of interlocutors is not being expanded in such an approach, it results in merely asking different questions about the same people (primarily male white European thinkers). Hence the importance of taking into consideration and critically evaluating the response of African philosophers and scientists such as James Africanus Beale Horton (1835 – 1883).

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original Nabolsy, Zeyad el (forthcoming) "James Africanus Beale Horton’s philosophy of history: progress, race, and the fate of Africa". British Journal for the History of Philosophy ():

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Horton, James Africanus Beale.Pieter Boele van Hensbroek - 2021 - In V. Y. Mudimbe & Kasereka Kavwahirehi, Encyclopedia of African Religions and Philosophy. Springer Verlag. pp. 296-298.
The Question of Modern Science in Africa and the Middle East.Zeyad El Nabolsy - 2025 - In Anne Garland Mahler, Christopher J. Lee & Monica Popescu, The Oxford Handbook of the History of the Global South. Oxford: Oxford University Press.

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Zeyad El Nabolsy
York University

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