Abstract

Although Dilthey is increasingly recognized as a seminal philosopher whose thought finds significant expression in the works of Heidegger, Husserl, Jaspers, Mannheim, Weber, Spranger, Simmel, Troeltsch, and Buber, his writings are available in English in only the scantiest of excerpts. Book-size English commentaries on Dilthey can be counted without exhausting the fingers of one hand. The present, slim volume would, therefore, be of interest for no other reason than that it adds a reference to an all-too skimpy library. Fortunately, it is of value for much better reasons. What Tuttle has attempted is the first systematic exposition of Dilthey's life-long attempt to establish an objectively valid basis for his theory of Verstehen and Nacherlebnis.. This may belie the subtitle of the book, but it can hardly be denied that the exposition is at least equal in importance to the critical analysis which follows it. The reconstruction of Dilthey's arguments consists of a description of: his concept of the special nature of human life which permits the subject and object of historical knowledge to be the same; the original descriptive psychology which Dilthey worked out as the basis for the study of history and of all the human sciences; his somewhat equivocal abandonment of psychology because of its ahistorical and law-like character in favor of an emphasis on empirical life assertions which are internalized by the method of Verstehen; his notion of human nature and the tension between its historically changing aspect and its unchanging epistemological aspect; the role of motives in Dilthey's system as causes of historical action; and his theory of ideal types as a methodological device for generalizing without having to utilize the causal explanations of natural science. The book begins and ends on the same note; namely, that Dilthey is unable to verify that the re-experience of the historian is actually a duplicate of the experience of the historical agent. But in between the opening statement and its repetition at the end, a wealth of insight into Dilthey's thought is provided.--H. B.